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Chapter 192 Zhao Lan is not married with the same surname

"What is actually engraved is the "right lady seal", not the right lady seal."

"It seems that the harem of this King Wen of Nanyue is headed by this right lady except for the queen who is uncertain whether she exists."

Professor Li touched his chin and thought.

A queen, or queen, is not necessarily a necessity.

Although, starting from Liu Bang, every emperor would immediately enthrone the queen after ascending the throne.

However, the national conditions of the South Vietnamese Kingdom are different from those of the Western Han Dynasty.

The upper nobles of the Nanyue Kingdom came from Qin Kingdom.

And it was born in the era when Qin Shihuang lived.

Qin Shihuang did not record his queen in history.

Logically speaking, he should have a queen.

Otherwise Fusu would not have been recorded as the "legitimate son".

But this empress of Qin Shihuang seemed to have been deliberately erased in history.

After searching through all the historical materials, no clues were found.

Based on some evidence from archaeological discoveries.

It is reasonable to suspect that perhaps the empress of Qin Shihuang also came from the royal family of Chu.

Later, due to the destruction of Chu and the rebellious uprising in Chu, the queen was deposed, and Qin Shihuang used his power to erase her existence in this world.

After deposed the queen, Qin Shihuang never established a queen again. There were only some wives, beauties, and other beauties in the harem.

After Zhao Tuo established the Nanyue Kingdom, historic books also did not record his queen (queen)'s surname and name, and he didn't even know whether he had a title or not.

The same goes for Zhao Hu later.

Not to mention the queen, even the other women in the harem were not recorded in historical materials.

It can be suspected that perhaps the Zhao family, like Qin Shihuang, did not establish a queen.

Because Zhao Tuo and the Baiyue family gathered a large number of Baiyue tribe women in the harem to incorporate Baiyue into their rule.

So who to be the queen is a matter that will cause injustice within the Baiyue tribe.

It will even rise to serious political friction.

So the best way to deal with it is actually not to enthrone the queen.

However, the Zhao family has not always had a queen.

Later, Zhao Yingqi had a queen, the HD woman named Su Shi who he fell in love with when he was a proton in Chang'an.

After returning to the country to inherit the throne, he wrote a letter to Emperor Wu of Han, asking Emperor Wu of Han to issue an order to enthrone the Han family as queen, and to call himself the queen in South Vietnam.

Later he became the Queen Mother and the fuse for the destruction of the South Vietnamese country.

Of course, it was also because she did such a sensational thing that she could leave her name in history.

However, this alone cannot prove that Zhao Hu has no queen.

Maybe it was just that his queen did nothing and was unknown, so she was not recorded in the history of the history.

After all, the historical records written by Taishigong are not included in all the details.

He only chooses important things, or records of matters that have an impact on the country.

However, the real overwhelming evidence is the word "seal" on the right lady's seal!

In the Han Dynasty, the word "Xi" was used only by emperors and queens.

The emperor's seal is called the emperor's seal.

The seal of the queen is called the seal of the queen.

Only these two, as well as the queen who has been upgraded to the empress dowager, can have the qualifications to use the "seal".

The remaining people, whether they are princes or princes, cannot use "seal"!

If Zhao Hu has an empress.

Even if he loves this right lady, he will never give her a "seal"!

This is a serious usurpation and does not take the queen seriously at all!

This is an act of favoring concubines and killing wives!

The Chinese people who were influenced by the Zhou rituals could not accept this behavior.

He also disobeys etiquette and despises his concubine and destroys his wife.

Not to mention the queen herself, even the ministers in the country would definitely not accept this kind of thing!

Unless Zhao Hu has no queen, the rear throne is empty.

In this case, it is acceptable for him to give the right lady a "seal".

It means that the right lady replaces the queen's duties and helps her lead the harem.

Although he does not have the name of the queen, he enjoys the reality of the queen.

This behavior is still acceptable.

However, even if the right lady enjoys the treatment of the queen, she can use Xi to command the harem and manage Zhao Hu's inner court.

But her identity is still just a wife, not a serious queen.

Therefore, after Zhao Hu passed away, even if he acted as a queen, he had to die for Zhao Hu as his "madam"!

All four wives, including her, were buried with her.

They did not leave any record in history during their lifetime, but after more than two thousand years of death, they finally saw the light of day again.

It can be considered that there are some traces of being here in this world.

Chen Han was fumbled at the right lady's place where she was buried with emotion, trying to find more items that could indicate her identity.

Not to mention, I really found it for him.

Not far from where he found the "right lady seal", Chen Han took out four more seals.

One of them is an ivory seal, a turquoise seal, a jade seal, and a jade seal with a belt.

The appearance of the jade seal once again proved that the right lady should be the number one person in Zhao Hu's harem, and the jade seal was used.

However, except for the ivory mark, the rest of these seals are all wordsless seals.

On the ivory seal, the word "Zhao Lan" is engraved.

"Zhao Lan?"

Chen Han muttered in his heart.

The same surname?

For both ethical and physiological considerations, starting from the early Western Zhou Dynasty, extra-parent marriage was implemented in the Zhou Dynasty, and marriages between the same surname were prohibited.

At that time, because the surnames and clans were separated, although the two seemed to be different, they could not be married if they were of the same surname.

This can be seen from the marriage of the princes during the Western Zhou Dynasty.

Basically, the vassal states of the Ji surname will not marry each other, but will only marry foreign surnames.

The Qin royal family will not marry the Jin royal family.

The Qin State was able to marry Chu State for generations because they had the surname Ying and Mi, and they were two branches with different surnames.

Although, by the Western Han Dynasty, surnames had already merged.

However, in the eyes of the upper class aristocrats, as well as those from the Qin State who came from the Qin State, the traditional custom of not marrying the same surname should still be followed.

This is much better than the situation of intermarriages within the family every day in the 15th and 6th century.

This is why although the Chinese aristocrats have also had a large number of playboys, there are very few fools, genetic defects and physical disabilities.

From three thousand years ago, the ancient Chinese people knew that people with the same surname could not get married.

"Zuo Zhuan·The 23rd Year of Duke Xi": "Men and women have the same surname, but their birth is not prosperous."

If a man and a woman get married with the same surname, their descendants will not prosper.

"Mandarin·Jin Yu 4": "If the same surname does not marry, it will be evil."

The ancients in the Spring and Autumn Period had already clearly known that intermarriage with the same surname will affect the reproduction of the clan and the quality of offspring!

It arrived at the Nanyue Kingdom in the early Western Han Dynasty.
Chapter completed!
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