Chapter two hundred and seventy-ninth world(1/3)
Zhao Zhen made him speechless.
Did you say it wrong?
Anyone who hears these names would not think he was wrong.
He said powerlessly: "You go back."
"Here."
Seeing Han Qi stand up, the two little yellow gates actually gave up a way. This master is too awesome and has to give up.
But Zhao Zhen did not think Han Qi was so awesome, but just smiled bitterly. I had too many talents and didn't know how to use it. There was another even more awesome. He took out a nine-astronomy novel from the draw. Every word and sentence was carefully considered. 150,000 words were a very long work.
The real awesome book is this.
Zhao Zhen didn't know how many times he read it.
But the more you go, the more you get, the more you get.
It is about Confucianism, and it is about the world, national affairs, governing people, establishing people, and cultivating virtue.
"Practice what you learn," Zhao Zhen opened the book again and sighed. This is the ultimate goal of applying what you learn.
This book is indeed very practical, but Zhao Zhen does not understand many things very well. The book also has a little taboo, so it is not explained clearly. For example, redundant soldiers are directly targeting the trouble of redundant soldiers.
redundant.
Zhao Zhen doesn’t know the dangers of war?
I know, but he dared not move.
Forced by Dangxiang and Khitan, a large number of imperial soldiers, wing soldiers, village soldiers, and small number of foreign soldiers were forced to station on the border. The more troops stationed on the border, the more imperial soldiers there were corresponding to the capital. This would be a way of balance. Otherwise, Zhao Zhen was also very scared of so many troops on the border.
What do you know about the way of military revolution?
Zheng Lang also said that besides his uncle, his grandfather was a little inferior in military service, and his father was even worse. The siege of Chanzhou was caused by his father's random intervention. Zhao Zhen was not angry either, it was the words of a straight minister. If he loses this upright spirit, he will only defend himself desperately and say that he is so good. Zhao Zhen looks down on him instead.
My father doesn’t understand military affairs, and he doesn’t understand even more.
If the soldiers on the border cannot be cut, if they can only cut off the troops stationed in Yicheng. Do you dare to cut them?
This worry plagued him throughout his life. After the fact, Pang Ji started to cut down his redundant soldiers, but he was addicted to the party struggles and was sad. Although he was a little Lu Yijian, he eventually lacked the shamelessness of Lu Yijian and then stepped down. However, Zhao Zhen's role in the middle cannot be ignored.
Although he searched for the rescue among the crowd and finally found this true capable official, it was not useful.
As for Han Qi, he is just invincible, don’t take it seriously. As long as he takes Han Qi as the real person, he will not end up well in the end.
Or according to psychological analysis, he did not understand the military and became afraid and uncertain in his heart, so he took the initiative to maintain this redundant military system.
Is it right? Obviously wrong. The most powerful army in the Song Dynasty was the Western Army, which was cultivated by long-term combat with the Dangxiang people, rather than the undocumented soldiers. Take the real strong enemy. Will hundreds of thousands of undocumented soldiers work? Or can An Lushan come out and lead 100,000 Western soldiers to cause chaos. Can the imperial soldiers in the capital resist?
It doesn't work, what do you do with it?
It is better to raise less troops, let them go to the battlefield to fight, and then transfer them back. If you have less, you can treat them well, and if you have less elites, you can select elite soldiers, and if you have less control, you can manage them effectively. Think about it, if you have less elites, if you have 800,000 imperial soldiers, how much pressure will the court be under? What kind of effect will the other 200,000 people be given to the other 400,000 people? Forty-five money, the family will not die, and sixty-five money can be well-off. Without worries, will the soldiers be even more desperate when fighting?
But it was not what Zheng Lang said now, he only talked about the doctrine of the mean. Therefore, Zhao Zhen was puzzled.
Then to the redundant officials.
Another headache problem. At the beginning of the founding of the Song Dynasty, there were only 3,000 officials, but now they have expanded to more than 20,000.
Each prefecture has arranged prefects, general magistrates, chief officials, judges, and provocateurs, and officials. Each prefecture has military commanders, county magistrates, county magistrates, and county magistrates, and there seems to be more than 20,000 people. But not every prefecture and every county is like this. For example, Taiping Prefecture, Zhongshang Prefecture, and the county is also a Shang County, and the two Zhongshang County are only half of the configuration. There are also some Xiazhou and Xia County, which have fewer configurations. Half of people can be cut off.
In order to raise more than 20,000 officials, the Song Dynasty spent more than 20,000 yuan a year. On average, one official had 1,100 yuan. It was only in the open, but also in the dark, and it used its rights to merge the fields and workshops, etc.
What will it be if half of the officials save? The Ming Dynasty lost more than 10 million yuan in expenditure a year, and Lu Yi simply managed the Yellow River, but he did not spend 10 million yuan in expenditure!
There are also job fields and invisible expenditures.
But Zhao Zhen didn't think so. This was the system of the Song Dynasty. It was built up and down, including redundant policies, which restricted the emergence of powerful ministers. It also played a role. For example, party struggles. Zhao Zhen was not afraid, but just disliked it. Whether it was party struggles or Ding Wei, it would not endanger the rule of the country, but party struggles would definitely not be happy. Once this example was made, it would affect the normal development of the country.
At this time, Zhao Zhen also forgot the word Zheng Lang said, law.
Zheng Lang was not disgusted with the stacking.
Originally, mutual restraint may not be a bad thing. The power is too concentrated, and it is the greatest temperature of the highest level. However, there is a degree that this repeated stacking has exceeded this degree.
But the discussion is mean, just to discuss things, and the stacking itself is correct. Just like the flow of yin Yang Tai Chi, the stacking was originally a fish point, but now it has become a fish, gradually developing towards the fish head. Yin has grown and the yang has gradually declined, so the timeliness must be correct.
The lack of qualifications made Zheng Lang pass by implicitly when he narrated it.
Another thing about martial arts is mentioned in the world.
Confucianism has always opposed the military and the dethronement of military affairs. However, they did not cultivate and prepare military affairs, so they had to be the son emperor of others and were beaten everywhere. Therefore, Li Shimin valued civil rule and called himself the Emperor Wen, but did not forget the military preparation. This martial arts was not about letting literati lead soldiers or eunuchs lead soldiers, but special military generals led troops.
Only then did we discuss the cause of separatist rule in the Tang Dynasty.
Zhao Zhen still disagreed. His uncle was not a military governor, nor did he possess local military and political power. He only had military achievements and was liked by the soldiers, so he was put on a yellow robe.
He made another mistake in consciousness. Is it true? Zhao Kuangyin got the throne, because the situation was at that time, the situation was even more frequent in the Five Dynasties and Ten Kingdoms, and the etiquette and law had collapsed. Let's try it now. Second, Zhao Kuangyin's own military talent, personal charm, and Zhao Pu.
As a strategist, Zhao Pu was the military talent that Zhao Kuangyin led 5,000 to defeat the 100,000 troops of Huangfu Hui, a famous general of the Southern Tang Dynasty. Not only did he defeat the 100,000 troops of the Southern Tang Dynasty, but he also miraculously captured the city of Chuzhou. There were 5,000 troops in front and 20,000 troops, and 2,000 troops in the back, and 2,000 troops in the strongest 20,000 troops in the Southern Tang Dynasty.
Who can do it?
Even a general in the Song Dynasty could not do it, but could only search in history, or search for more than a hundred times later.
His personal charm even made him siege the soldiers snatch him as his flesh shield when he attacked the city. He also had luck. Chai Rong was just as young as the master and his mother were weak, which gave him a chance.
Nothing is indispensable.
Who can do it?
Look at him, he just undermined the meritorious old ministers, but did not oppose the use of military generals. Pan Mei, Cao Bin and others were all valued in his hands. But when Zhao Kuangyi was in the hands of the elder brother, he was inexplicably killed, and his nephew was inexplicably killed. He committed suicide because he was afraid of his elder brother's prestige in the army, so he further restricted the military generals. Time has passed, why should he do this now?
Make some appropriate restrictions, and when leading troops to fight, you still have to lead the army. This is the right way.
However, Zhao Zhen also became suspicious.
We can't blame him, everyone has historical limitations. It is difficult to see the truth in the situation, including Fan Zhongyan who stumbled, and to this day, we have not really seen the truth.
There are also people's discussions.
Strictly speaking, Zheng Lang's view of people is a favorable side, so he uses people and systems to oppose the system, and the two important hexagrams are mentioned. Qian and Kun form the origin of the Eight Trigrams, and the two Hexagrams and Eight Trigrams form the basis of the sixty-four hexagrams.
People are born without good and evil. When they first see their parents, they leave a deep mark. They have a good moral side and a bad greedy side. In the past, Zheng Lang also argued that the relative coexistence of virtue and benefit was relativized.
Except for a few people who are born with great good and evil because of their parents' inheritance, most of them have good and evil, and good is the first and evil is the auxiliary, so children are the most adorable. They are innocent and innocent.
This is the hexagram of the Great Tai that is in the inner world, but as it grows, either the outside world invades the inner world, or forcibly use the yang to get evil invades the outer world, and arouses evil inducement in the inner world. So the city is back in the gods, do not use the teacher, and tell the fate of the city, and be stingy.
The system is to restrict people from the outside, so that people of all walks of life are safe and orderly, and use forced means, either law or virtue to punish and transform virtue. This is the external and internal great yin, because it is said that it is good. If the intention is good, it can be divided into high and low status, and many unfair things will inevitably happen.
Therefore, the Fu Gua says that the chastity and chastity must be kept in good manners from the inside. Confucianism also says that the sage inside and the king outside are based on benevolence, righteousness as the qualities, etiquette as the qualities, leniency as the qualities, leniency as the qualities, forgiveness as the qualities, and moderate adjustment from the inside.
This is the foundation.
For example, in the Han Dynasty, it was just a false image to say that the dispute between eunuchs and relatives were between them and those who were defeated and demoted the military.
The Confucian way is to emphasize that the inner sage and the outer king should be the first to manage the family, but if the family is in harmony, it will be difficult to move as a whole, and it will inevitably harm the interests of other families. If the country is governed again, the country will be strong and will inevitably threaten other countries. Therefore, the world cannot use benevolence to preside over it, so it is called Ping.
I can only manage my family and patriotism, and never love the world. That's over and I'll be foolish!
It seems that there are quite a lot of stupid things like this. The more you go back, the more stupid you are, the more you will be bullied in all aspects. And because of being stupid and cowardly, you can’t find a true friend! Who wants to live under the wings of a coward?
This is the real family, patriotism, and peace of the world.
It cannot be said that a gentleman is alone and has a process of tolerance and regulation. If he develops to be alone, it will be a past and very one-sided.
Emperor Wu of Han used his troops for a long time, and he must also see his positive significance. Without external troubles, what impact would it have on the people of Hedong, Hebei? He also shouted, "Those who offend our Han Dynasty will be punished even if they are far away. Is it necessary to strengthen the cohesion between the nation and the country?"
The Han Dynasty's policy of external kings is good, but the internal sages can be ignored. This is the real foundation. Loving the people is love for all the people, putting people first, and putting people first, and being the internal sages. It is precisely ignoring this foundation, and silently viewing the powerful and wealth infinitely, exposing themselves to the people, and concentrating their strengths. Therefore, the rebellion between kings, relatives and eunuchs made the people unable to bear the heavy pressure. A single sect made the Han Dynasty completely obsolete in the long river of history.
The truth is an inner saint.
As long as the inner saint is done well and supplemented by a moderate external king, what's wrong with the country for ten years?
The system is false and has to revolve around the inner sage and the outer king. This is what Zheng Lang wants to express. If he becomes the outer sage and the inner king, the system will inevitably collapse in the end. It is the theorem of the world, which is like this for a thousand years and ten thousand years.
Will Zhao Zhen feel very sad when he sees such a book?
Although the benevolence, sage, wisdom, etiquette, loyalty, forgiveness, filial piety, and brotherhood are not explained in detail yet, and I can see it in a brief way. Without the later writing about it, this doctrine of the mean is infinite.
It also mentions the use of people, what kind of people can be matched with.
If you don't have the ability to control him, it's best not to use it.
For example, people in Liu Bang said that he was a rogue. If this is true, why did a capable minister like Xiao He betray himself when he was the emperor? Zhang Liang wanted to eat stones? Just because he used Xiao He, Zhang Liang, Han Xin, Chen Ping, and Cao Shen well, it would be enough to be a founding emperor of the generation. However, talent depends on whether the monarch has the ability to use it. Therefore, Wei Zheng was not good at using it under Li Chengqian and became a famous minister throughout the ages. Therefore, Pei Ju was a charming minister under Yang Guang, but in Li Shimin, he became a straight minister.
Then he vaguely said the court.
Fan Lu!
Your Majesty, you can do it well. If you can control it well, let them put aside the Fenqi, one who is moral and cao gives advice, and the other who has the ability to do things will come. But if you can't control it, it's best not to use the other one, otherwise it will cause great trouble.
What kind of horse is matched with what kind of master?
This principle is like Zheng Lang rejecting Zhao Zhen's kindness and not wanting to return to Beijing.
What to do in Beijing?
What is the merit of governing a state? If you lack age, lack of qualifications, lack of connections, cannot control it, and cannot control it, you can't do anything.
It is not mentioned in the book, but the quality is similar.
To be continued...