Chapter 281 (Part 2)

Wang Zhaoming didn't say anything, took out a book of nine astronomy from his arms //

Not only the content, but also the characters. Although Zheng Lang made modifications when writing this book, he was somewhat satisfied with his self-satisfaction, so he wrote the characters in a very rich way. Zhao Zhen liked the content of the book and the characters.

When carving the plate, more than 900 craftsmen were hired, and the rubbings were used to carve the engraving plate. Each person carved a page. There was no way, and the printing was backward. Each page was only about one hundred words. The 150,000-word book was engraved with nearly a thousand pages and divided into ten volumes.

First copy and then carved the paper. The content is written by Zheng Lang, and the characters are Zheng Lang's characters.

The two big characters "Moderate" are particularly eye-catching. Although they are not as exaggerated as Mi Fu's "Coron Tie", they are also full of lively interest. One is like a golden cauldron and the other is written with the method of increasing ink. It seems that there are many adults and villains moving, but if you look closely, it is just a skill of "Moderate ink", and you will not draw any villains at all. Zhao Zhen is very proficient in calligraphy. He only watched these two words for a long time and then sighed.

After copying, the charm was lost, but the viewer was like a mountain.

The book was robbed as soon as it was released.

It is not profitable, but it has been printed by some of the officials of various states, and most of them are distributed to the officials of various states for them to understand the doctrine of the mean. Learn a little, don’t make a fuss, don’t make a fuss, I really want to be quiet...

Therefore, few people have been circulated, so I asked for a copy to come back and copy.

Luoyang paper is not as expensive as it can be, but it goes crazy in the capital. Just one calligraphy caused a sensation.

But what caused the sensation was still the content.

Strictly speaking, from Zheng Lang's "enlightenment" at the age of twelve, until this year, after more than nine years, the direct brewing of mean was also started at the age of 16. After more than five years, all the essence was on these 150,000 words.

First, they absorbed the ideas of various schools. Among the great scholars of the Ming and Qing dynasties, Chen Xianzhang, Wang Yangming, Luo Qinshun, Wang Tingxiang, Wu Tinghan, Liu Zongzhou, Huang Zongxi, Gu Yanwu, Yan Xizhai, Li Erqu in the late Ming and early Qing dynasties, Wang Chuanshan, Hu Hong, Zhu Xi, Zhang Bai, Lu Zuqian, Lu Jiuyuan, Wei Liaoweng, Xu Heng, Liu Yin, and Northern Song Dynasty. Because of the Song and Yuan studies, the most absorbed were the Confucian thoughts of the Song and Yuan dynasties.

Perhaps no one can reveal the truth of history. Otherwise, we can see a lot, for example, what Su Dongpo said in the first Qian hexagram in "Yi Zhuan" is that a gentleman practices his goodness every day to eliminate his badness. The bad ones disappear day by day, and some people who cannot get rid of their badness every day, and some people who cannot get rid of their badness every day, and some people who cannot get rid of their goodness every day.

If you cannot read the previous and next sentences together, the meaning will be different. If you only extract this sentence, it is very positive. It is because a person has a good side and a bad side. A gentleman eliminates his bad side, and a villain cultivates his bad side.

But Su Dongpo also said that the doctrine of the mean said that the anger, sorrow and happiness are not released, and the middle part is called harmony... Good middle part is the different name of Buddha nature, and harmony is the general eye of the six perfections and all things in the world. In order to achieve the extreme harmony, the heaven and earth are born in it. This is not Buddhism, so how can it be complete?

Su Dongpo learned about the gods and men, and everyone was innovating together, so he also innovated. He liked Laos and Buddhism, and combined the theory of Laos and Buddhism with Buddhism, interpreted Laos and Confucianism with the three schools.

It is nothing wrong to quote widely. It is even more of an academic progress. However, Su Dongpo did this too much. He overwhelmed the solemn theory with his talent and played with his first talent in three hundred years. Therefore, it was mixed and incomprehensible, and there were still some references, but it was a hot topic for later generations. Therefore, when the "Song and Yuan Xue Case" was ranked first, Hu Yuan and Fan Chunyou, followed by Sun Fu and Shi Jie, Qi Tongwen and Fan Zhongyan, etc. But the third to last was Wang Anshi's new study, and the second to last was the Su family's Shu study.

Zheng Lang would not do it. Before he issued the preparation, the result was harmony, and the process was mean. It had nothing to do with Lao Shu!

The old Buddhist teachings and the names of various schools of Yin and Yang, and have also absorbed a little. The main central idea is Confucius, Mencius and Xun, and they are discussed based on Confucius' own thoughts and ideas. All the arguments quoted come to Confucius' books or the books he studied, and the Zhou books learned by the Master. A small amount of them is Mencius and Xun, and other schools and sects teach each other, without a single sentence. There is, but who knows it?

Is it a true Confucian book?

But all the Confucian scholars were dumbfounded after seeing it.

For example, the inner sage and the outer king was the first to propose Zhuangzi, which is most suitable for Confucianism. For example, the Master said that restraining oneself and returning rituals is benevolence. One day, the world will return be benevolence, and benevolence is based on oneself, and benevolence is based on oneself, and it is up to others? This is the manifestation of the inner sage, that is, cultivating oneself to respect oneself, cultivating oneself to comfort others, cultivating oneself to comfort the people, this is governing people, that is, the outer king. The inner sage is the foundation, and the outer king is the goal. Only the foundation can achieve the goal, and only the goal can be achieved can be improved. A pair of relationships that are relative to each other.

This is the contradiction between the Master.

A benevolent person will establish himself and establish others, and he will achieve success. How can he ask others to do it if he cannot do it?

But governing people is the end point, governing people means governing the world. It is impossible to talk about benevolence and peace in the world.

Considering the environment at that time, there was no Khitan, and there would be no English and France. Therefore, the Master wanted to reappear in the Datong environment of the world and Zhou dynasty hundreds of years ago. However, he still felt that it was impossible to use force, such as the Yuzhao in the Six Arts, and he himself was also a master of swordsmanship, such as the Ping of the family and governing the country and pacifying the world.

Let Zheng Lang pick it out one by one, and this inner sage and external king becomes a kind and power. His own people focus on grace and power, while external people focus on power. But even if it is a slaughter, it is a kind of attack that is not a kind of attack that is to destroy troops and depose military force. This constitutes a true organic whole of the inner sage and external king, keeping pace with the times! Mixed with grace and power.

The benevolent ones are invincible. Go and tell the Dangxiang people to the Khitan, we are kind, you are kind, too. Is it okay? There is a king, righteousness, straightness, and moderation.

Not to mention the novel three points.

Everyone opened this book and was confused.

It can be said that it extends the Master's voice, or it can be said that it summarizes the Master's fragmented and scattered academic thoughts.

But it can also be said that Zheng Lang was wearing the Master's skin, but the flesh and blood inside was Zheng Lang's own thoughts.

Is it the Confucianism of the Master or the Confucianism of Zheng Zi?

Faced with this controversy, Zheng Lang had long expected that he wrote a letter to Sima Guang, which said: I realized the truth at the age of twelve, and I have been ten years old since I was still ten years old. I have never realized the Tao, so I wrote books. What is it? The place I traveled around, the three states of Zheng, Bian and Taiping, and what is it? What is it? What is it? I and you, Huang Ru, are the heroes in the world? I have learned to write books, and the sacrificial man is blocking the arm of the mantis and the collapse of Mount Tai? If you are not Jiao Yelang, I saw that from the temple to the rivers and lakes, the scholars

The doctor and the Confucian scholar suddenly became jealous of the unknown, saying that they were conservative and radical, saying that they were gentlemen and villains, saying that they were Qing dynasties, saying that they were sharp and powerful, saying that they were swaying against the villagers, and saying that they were like Zhao Gao, and that they were both different, and the more they fought, they became more and more fierce. Don’t you see that the Eight Kings rebelled and the Hu Qiang and Xianbei disturbed our China, and the cliques and eunuchs and vassal states changed to the Five Dynasties? China has a vast land and wealth, but the internal resources are not chaotic, so how dare the external enemy be deceived? The temple is divided into different places, and the internal collapses, and the external enemy is looked at by the tiger, so the country will be destroyed.&*.

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com is updated the fastest ** Therefore, I entrust this book to you to publish it all over the world, throwing it into the beautiful jade.

I know various reasons. This book is flawed, but the situation in the court is very critical. I have to print this book and a reminder. It is better than letting the court split.

This is his beautiful thought.

It may be possible to think of it, it may not work, it may only work a little bit. But the reason for the printing was explained.

If you want to hit me, I am just a shabby brick, not a beautiful jade.

It can't be said that it is not even as good as a shabby brick.

Even when Zhang Zai of the second Cheng Dynasty reached the level of great success, he dared not say that this book is a piece of shabby brick.

People say it is a bad brick, so what else can they say? They can only look at it, but when they look at it, some people will see some tricks.

It's really a bad brick. Zhao Zhen has read the radical version of the Doctrine of Mean at least twenty times, and this mild version. The whole book does not talk much about politics. Even if it talks about history, it uses history to discuss the Doctrine of Mean, emphasizing his idea of ​​the Doctrine of Mean, tolerating and reconciling, keeping pace with the times, straightforward and gentle, simple and without arrogance.

There is also a thought, learning and applying, and knowing and doing things are united. However, here, learning and applying and doing things are not a separate thought, but also a three. Knowledge is one end and action is the other end. The process from knowledge to action is three, which is the unity of knowledge and action, and it is also a kind of mean.

So how to put this mean into practice? The six chapters on Taipingzhou’s dialogue with the master and apprentice explain in detail how to put it into practice.

A rigorous academic book.

But that's not the case. When you look at it again, you will see that every thought it says seems to point directly to current problems and teaches how to solve current problems. It has not been explained clearly, but as long as people who are not stupid can clearly see the meaning.

Each article has strong evidence and magnificent momentum. It is not only academic, but also excellent ancient prose.

This kind of summary of Confucianism was also an unprecedented event in the founding of the Song Dynasty. As soon as the book was published, it caused a sensation.

The news is not clear, Taipingzhou still doesn't know.

However, one state wanted to give one, so Wang Zhaoming came over to announce the imperial edict and brought a copy of the printed Doctrine of the Mean and handed it to Zheng Lang.

Zheng Lang flipped through it and asked strangely: "Eunuch Wang, why is the secretary supervising the publication?"

There are differences, printing in the Song Dynasty was divided into two types: official engraving and private engraving. Official engravings include local departments and prefectures and county governments, and there are three departments in the capital, the secretary supervisor, Chongwenyuan and the Imperial College. Private engravings are private bookstores for publication, but whether it is private engraving for publicity and official engravings are responsible, the last page is left with the name of the bookstore. For example, Yue Ke's "Tanghu Poetry Draft" is left with the Chenzhai Bookstore Printing on the North Street of Lin'an Fu Peng, which has an address, a bookstore name, and even the name and number of engraving workers, the number of carvings, the cost of paper and ink, and the price of books.

Wang Zhaoming briefly explained the process.

Zheng Lang smiled bitterly: "These two boys."

I am kind-hearted and asked them to publish this book before the palace examination list is issued to give them extra points. The Jinshi admitted this year far fewer than the previous one. Zheng Lang taught them knowledge and taught them to be a person and an official, but he was afraid of affecting the scientific examination. He may not be in the top ten, but he should not fall into the same Jinshi, which will inevitably have an impact on his future career.

For example, Jia Changchao was not an authentic Jinshi, and later asked the gentlemen to come up with the article. But what's the point? In terms of his attainments in Confucianism, many gentlemen may not be able to catch up with Jia Changchao. Being serious about academic qualifications is so important? Ask Edison.

The truth is that it is very important, there is no way.

I snatched this book out in advance and fell into that field to see if I could take care of it.

However, the two of them did not accept this kindness and were only to announce it to the public after the announcement of the list.

I didn’t ask whether they did it right, but this ethics was right. I skipped it and asked again: “Eunuch, how can I say congratulations?”

"Your Majesty asked you, I heard from the people who went to the capital in Hangzhou that you can make Hangzhou ten or dozens of times better?"

"I've said something similar."

"How is this possible?" Wang Zhaoming scratched his head.

"Why is it impossible?"

"Hangzhou's annual income reaches more than one million yuan..." Let's talk about it later. Hangzhou's income is a lot, including the income of the Manufacturing Office, local income, money, grain and other forms, and specialized income. It is difficult to calculate. Some belong to the local finances of Hangzhou, and some belong to the finances of the court. But the total amount is more than one million yuan, which is far more than.

In the Northern Song Dynasty, it gradually surpassed Jiangning, Yangzhou, Ezhou and Chengdu Prefecture. Suzhou was all sad.

Don't say dozens of times, ten times is impossible.

It was also one of the reasons why Zhao Zhen changed his mind in the end. How much would Hangzhou’s income be dozens of times?

There is another reason. The ministers in the court have to do it and there will be no major mistakes. Of course, Li Yuanhao will not rebel, so there will be no problem...

There was no quarrel between ministers, which made Zhao Zhen feel very comfortable during this period.

But Zheng Lang slapped his head and said, "Eunuch Wang, will it be better for me to make the world's tax income with the help of Hangzhou?"

Isn’t the annual income of Hangzhou multiplied by seventy or eighty? Isn’t it the year-on-year tax income of the Song Dynasty?

Wang Zhaoming also felt that he was wrong about that point, so he laughed.

Zheng Lang also said: "I have said similar things, not only income, but also virtue, such as contradictions within the country, happiness of the people, beautiful prospects, and loyalty to the court. A few years ago, I used the Jingyou reign to choose the name of the Wu, and some people secretly said that I am charming, but why can I have today? It is the system of the court. Your Majesty's support for the ministers and the hard work of the people, so that I can push the hands and make such changes in Taipingzhou. I don't attribute it to the court, or your Majesty, do you attribute it to yourself, what did it become?"

"turn out to be……"

"They said I was charming, and I didn't care. As long as I didn't mess with me and hindered my work, let them go." Zheng Lang said lightly, too lazy to quarrel. But through the letter written to Sima Guang and Lu Gong, he also made a faint sarcasm. One was as noisy as a village woman, and the other was as close as Zhao Gao, and they all left the wrong way.

"Yes," Wang Zhaoming said. Last year, Zheng Lang and Guan gave him a word, which was exactly the same as Sanzhi. This time, there is another word related to his word.

"But as long as Your Majesty can give me enough support, in three years, ten times the income is too barely enough, and five times the income is not impossible." Zheng Lang threw another bombshell.

"Five times six times?"

"Yeah, but it will take a lot of trouble to think about five times and six times."

"That's fine," Wang Zhaoming was thinking about how much income Hangzhou is, and it was hard to say clearly. For example, tea profits are included in Taizhou's goods settlement, salt is included in the settlement of the Du Salt Institute, wine is included in the settlement of the Du Liquor Service, alum, fragrance, etc., and a small amount of mines. It seems that Hangzhou is a little bit affected, especially wine. Hangzhou is still a key wine-producing area in the country, but how much is this income?

But multiplying five or six will be a very amazing number.

It really makes Hangzhou a 50-60-60-6. As long as Zheng Lang doesn't rebel, he will not be in the process of turning Hangzhou upside down, and no one will be involved.
To be continued...