"Yes," stood up obediently again.

Fu Bi couldn't help but shook his head again, being too confused. Such a little girl with a good background, a chess skill, and a beautiful appearance, didn't feel pity at all. Zheng Lang pretended not to see it, and while playing chess, he asked Lu Gongbi: "What's the matter with you two?"

Lu Gongbi stumbled and said, "Master Zheng, there are too many people who commit crimes..."

"Drop the place, some of the evil people will confiscate their property and use their mansions to redeem prisoners as temporary prisons."

"but……"

“But what?”

"Do you want to arrest you?"

"Catch it, catch as much as you can."

“Too many people.”

"Isn't this what you want?"

"The Xiaguan was presumptuous at that time."

"You can't blame you, the matter has been tangled together, and I haven't handled it well. When I reach this point, I can only continue to move forward."

"But... there are too many people who commit crimes..."

Fu Bi interrupted from the side and said, "Just listen to the prefect Zheng, it's to save people."

"Save someone?"

"Yes, the more you catch, the easier it is to save people."

Lu Gongbi and Han Jiang were puzzled at first, and then their eyes lit up.

Fu Bi said again: "There is also learning to destroy..."

I didn't dare to say that Zheng Lang was also learning from Zhang Shun and Li Xiaobo. The benefits of private salt were not solved by using gentle means. So he came to a rebellion and arrested all the people involved from top to bottom. There was another Shi Jie who knew the importance of the matter, so he could eliminate all the Dating households.

It will not take many years to recover, but the phenomenon of private salt will be alleviated in the past few years, and even if it recovers, it will not be as serious as before. It will also lay the foundation for another case. This is exactly what I discussed just now.

As a reminder, it is not difficult to understand that a stone fell in Lu Gongbi and Han Jiang's hearts. It is impossible to really let Liangzhe fall hundreds or thousands of heads, and his father can break his legs after he returns home.

The concierge came in again to report: "Abbot Zhijue of Shousheng Temple is asking for a meeting."

"Why is this great monk here too? Let him come in."

The monk was brought in.

Zheng Lang said: "I only drank a pot of tea for you. Do you want anything?"

The monk sighed and said, "Yes, I am a layman. I only have one nephew in my family. Before I did a job in the prison, I greedy for 100 stagnant of money and was imprisoned in the prison. I went to the door to ask for a love. Donor Zheng wanted to drink tea, so I would like to please him at any time."

I feel very embarrassed to say that after saying that.

Zheng Lang laughed. He liked such a monk instead of falsehood and said it directly. Who has no relatives? If the monks talk about it in vain, how many monks can do it? After laughing, he said, "The law does not punish the masses, there are too many people. If your nephew only accepts 100 truces of bribes, it will not be serious. Let's wait and see."

"Then I thank the prefect Zheng."

"No need to thank you. Tell your nephew that even if you are a minor official, you should not have enough hands. You will catch them sooner or later. Xing'er, prepare tea for the monk."

"Thank you, Prefect Zheng."

"You're welcome. If you're polite, I don't like it."

The monk was really not very vulgar. He sat down generously and said, "I heard some rumors that Donor Zheng wanted to destroy the Buddha?"

He has sung several big dramas, and Zheng Lang has some intentions that are not difficult to guess, but he guessed the wrong direction, shook his head, and said, "I don't want to destroy the Buddha. On the contrary, he respects the Buddha, but the one who respects the real Buddha, not the evil Buddha. Master, which sect are you from?"

There were eight sects in the Tang Dynasty. By the Song Dynasty, Zen was the main one. Among the other sects, except for the Tiantai Sect, who brought back a large amount of Buddhist literature from overseas, some were active, some sects declined, and some had to keep pace with the times. For example, the doctrines of Pure Land Sect became simpler, and the doctrines of Huayan Sect, Yogacara Sect and Vinaya Sect were also improved. Zen was divided into several schools, including Weiyang Sect, Fayan Sect, Yunmen Sect, Caodong Sect, Linji Sect, and Linji Sect, and later divided into Yangqi and Huanglong Sects, called the Five Seven Sects.

Zen Buddhism is also changing. Because the scholars and officials are dissatisfied with all kinds of Buddhist actions, many scholars and officials such as Pai Buddha, Fan Zhongyan, and Han Qi were very disgusted with Buddhism. Therefore, some Zen disciples deliberately absorbed Confucianism, and Su Dongpo used Confucianism to explain and practice Confucianism. They used Confucianism to explain and practice. The most representative one is Qi Song, whose name is not yet obvious. Therefore, Zheng Lang asked this question.

The great monk replied honestly: "I am a disciple of Linji Sect."

"Single-lifting and pointing straight?"

"yes."

"What is the point of pointing out directly?" Xing'er asked curiously. She also believed in Buddhism and knew some of it. The four words may represent many meanings.

"When you go straight in one sword, you can hear the stick, you can run away, you can run away, you can catch it, you can kill yourself, you can kill you, you can understand if you understand?"

"I didn't understand."

"If you don't understand, don't study Buddhism in the future," Zheng Lang said regardless of the monk's eyes. In fact, these words refer to the sect's sect's sect's arduous sense, or just your own mind, and no other Buddha. They come from the Platform Sutra, but there is a context. But this sect picks out these eight characters as the mantra of establishing a sect, and says it is a little more plain, and only cultivates one's own mind, and what Buddhas and Bodhisattvas are, get out of the way. Gangba is like this.

He turned to the great monk and said, "Duke Wei said, 'Is what the monk said not the purpose of Master Bodhidharma?' The master said, 'That is it.' The duke said, 'I heard that Bodhidharma had just transformed into Emperor Wu of Liang. The emperor asked, "What is the merit of building temples and monks in my life, and I have donated and set up a vegetarian?" Bodhidharma said, "It's really no merit." The disciple has not understood this principle, so I hope the monk will explain it." The master said, 'It's really no merit, so don't doubt the words of the previous sage. Emperor Wu's heart is evil and does not know the Dharma. Build temples and monks in my vegetarian states, and set up a vegetarian state is called seeking blessings. You cannot use blessings as merit. The merits are in the Dharma body, not in the cultivation of blessings.' Did the great monk remember it?"

The third question from the Platform Sutra.

This is a very special Buddhist scripture. The Buddhist tradition can only be called a sutra by the works of the Buddha's teachings, and the remarks of disciples and Buddhists can only be called a theories. However, this Buddhist scripture is Huineng's remarks, which shows the growth of Zen Buddhism.

It is also the "sutra" of the only Buddhist disciple in China.

It means that the governor Wei asked Huineng that Emperor Wu of Liang built countless temples in his life, but Bodhidharma said that there was no merit. Governor Wei did not understand that Huineng said that merit was not about seeking blessings and cultivating blessings, but about cultivating oneself. Emperor Wu of Liang built temples and even used monks to force ministers to give alms.

This remark was highly praised by Zheng Lang. Although the first rank of the Platform Sutra says that the Northern School of Zen's pursuit of Huineng for a piece of clothing was too narrow-minded, and Zheng Lang even disbelief.

Don’t ask me why I am expelled from Buddhism, first answer this question.

The great monk Heshi.

The main reason is that some temple monks have made a mistake. How can Zhijue answer?

"Master, you have drunk tea and have a lot of worries. It is better to have too early worries. If not, bring a sentence to other monks in the temple. When you are in the ninth day of the year, I will distinguish the Buddhist teachings from them in front of Lingyin Temple. Remember, I only read Buddhist scriptures this year. I don't believe in Buddhism. I just don't oppose Buddhism."

"Distinguish Buddha?"

"Tell them that you must win me, otherwise the result will be miserable."

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Chapter completed!