Viscount Samark, Sui Xiong has forgotten what his name is. It doesn't matter what he is called - if this guy can change his attitude, Sui Xiong will arrange a new identity for him; otherwise, he will be a senior Robinson.

Surviving in the wilderness for sixty years is also a good drama.

Anyway, just like what Stephen Chow said, I get used to it as I vomited.

Viscount Samarket is almost used to living in an isolated island. The conditions on this island are actually not bad. The climate is warm and you can be bare-chested all year round, so you don’t have to worry about catching a cold. The island has abundant resources, regardless of fruits, rhizomes or flowers and leaves. Among the animals, although there are carnivorous beasts, there are no dangerous poisonous insects and snakes. As for minerals, it is of course very abundant, but that doesn’t make sense, so it’s better not to mention it.

Viscount Samarket is a high-level order warrior who believes in the gods of the nobles. This is a very powerful profession and a variant of the paladin. He gave up his divine art and obtained a powerful "order light". He may not perform very well in one-on-one battles, but he has extraordinary power on the battlefield. However, because he is in the kingdom of Sui Xiong, his connection with the gods of the nobles was cut off, and his ability was greatly limited. Now he only has the ability equivalent to the peak mid-level warrior.

However, this kind of strength is actually enough. Slaughtering bears and fighting tigers with bare hands is no problem for him. On this isolated island specially designed by Sui Xiong, as long as he does not commit suicide and provokes a few top-level powerful creatures, other beasts cannot threaten him. Moreover, his strong physique also gives him excellent hands-on ability and can truly support himself.

Coincidentally, Antonio Uke also believed in the god of nobles, a high-level pastor in the church of the gods of nobles.

Like Thun Samarket, he also lost some of his abilities because he could not contact the noble god. Now his abilities are probably slightly weaker than Viscount Samarket.

But he has another advantage, knowledge.

Thun Samarket was a civilian and a real grassroots. He worked step by step from the bottom and went up step by step, and finally became a viscount. This means that he is brave and good at fighting and is good at seizing opportunities, but it also means that he lacks sufficient background and lacks knowledge.

In fact, his educational level is very poor, so he only knows some simple words.

Sorry, he doesn't know how to survive in the wild; he doesn't know how to study minerals, he doesn't know how to make simple furniture, and he usually uses only wooden stakes and stones.

Antonio is different from him. Although he is slightly inferior, he knows a lot. After walking around the island, he found many resources that Thun had not discovered before, and also planned a plan that at least looks more reasonable and can greatly improve their quality of life.

More importantly, Antonio was a priest and the appearance of the noble god Thun believed in.

Under his teaching, Thun, who had gradually softened his attitude due to almost two years of isolated island life, had the intention of giving up the belief in the noble god, became firm again and began a life of praying morning and evening every day.

Sui Xiong took all this in his eyes, but did not change their meaning.

He wanted to see how long these two people could last without the response to their faith?

Anyway, with his protection, neither Toon nor Antonio, he would have lost his life, nor would he be seriously injured or disabled. Now these two people are excellent experimental products for him.

Before traveling through time, he heard a saying: One believer is not a believer, two believers are false believers, three believers are true believers, and a group of believers are crazy believers.

This roughly means that people's belief in gods is actually very vague. For most people, it is just one of the means to gain recognition among the crowd and determine their status. Just as those old religions all attach importance to "rituals", "organizations" and "festivals", they are actually through these methods to allow believers to have a "different" life experience and give themselves a hypocritical "excellent" fantasy.

When a person lives alone, he cannot get a good social experience from religious beliefs, so he will be very careless about faith. But the more people, the more obvious the good social experience that religious beliefs can bring, and the more pious the faith will be.

In the past two years, Toon has proved that "a believer is not a believer": at first, he prayed devoutly every morning and evening, before bed, before meals, before fighting, before work, and constantly prayed. But gradually, he found that this kind of prayer was meaningless, no one could hear, no one could see, and no one could help him. So he prayed less and less, and his attitude of praying became increasingly undevoted. Before Antonio came, "a noble lady" had almost become his catchphrase--like many people who did not believe in God would often mutter "God bless" and "My God".

So now, are the two believers fake believers?

Sui Xiong was very curious.

This may take a long time to come to the result, but judging from the wishes of the Marquis of Uk, it is acceptable to guarantee Antonio's personal safety even if he is imprisoned for decades and make him give up his belief in the god of the nobles.

That's fine.

When Asner, who was notified by Sui Xiong, told his elder brother about Antonio's handling results, Marquis Uk sighed softly and smiled with satisfaction.

No matter what, my son is always safe.

"I'll feel at ease," he said. "Neo will be arranged to take over. If this time is lucky, the war will not cause too much trouble to our Uke family, then he will get a complete and prosperous family. Even if Antonio comes back in the future, he will not shake his status."

But the war was not able to fight.

Almost half a month later, the news that the Dhaka Merchant Alliance followed the example of the Federal Traders of Gold Coin and began to implement the policy of taking surnames by civilians, which reached the ears of the great nobles.

When many of the great nobles heard this news, they were surprised and worried, and then a little depressed.

"I'm afraid... it's not for it." Marquis Gordon sighed at the meeting of the great nobles, "If it's just the Northwest Republic to do this, we don't have to worry about it; if the merchants send this, we can try to attack it; but with the Dhaka Merchant Alliance... the stone has rolled down from the top of the mountain, and we couldn't stop it, so we could only avoid it."

The great nobles, look at me, and I look at you, silently.

"The key now depends on the Secret Tower Federation." Marquis Uk said, "If the Secret Tower Federation also does this, we will not only be able to avoid this stone, but we will even follow it down the mountain."

"The Secret Tower Federation will not do this!" a count shouted.

"I hope so." Marquis Gordon shook his head and sighed.

He is not optimistic at all.
Chapter completed!