Taihe Tian, ​​the first level of the Nine Heavens, where the gates of the heavens are located.

A general yawned, leaning against the white jade heavenly gate, looking down at the countless sentient beings below.

If no one passes through the Heavenly Gate, the divine general who guards the Heavenly Gate will be left to guard the door and watch the sentient beings pass the time.

Suddenly, a tiny bubble slowly emerged in the clouds not far away, and the golden-green bubble absorbed vital energy from Taihetian and expanded little by little.

"This is the void bubble." The god general was surprised and couldn't help but cheer up and stared at the bubble.

"How could void bubble appear in the first level of heaven, and it should not exist above the third level of heaven."

Void bubble, also known as the mustard seed world, or the egg of Sumeru, refers to the prototype of the world's primordial bubble. Each bubble means a world. Generally speaking, the Lord of God will materialize his world in the third or fifth level and push it into the heavenly realm to bathe the origin.

"Even the most wise God Lord is still in the third level of genius, he began to try to sacrifice the world. Is it a world born naturally?" The god general reached out to catch the bubble.

For the long years of the gods, the eggs of this world may be able to pass the time for him.

Boom

A thunder thunder blew down in the sky, and the god general hurriedly withdrew his hand and looked at it again. There was a man in the golden cloud robe beside him.

"You, retreat." The man glanced at the god general and quietly guarded the void bubble.

"Xuantan Baode Lingjun" The god general saw the Wufu God among the God of Fortune, immediately surrendered and returned to his position to guard the Tianmen. However, his eyes looked at the bubble from time to time, muttering in his heart: "This bubble is cultivated by this spirit king, it doesn't look like it. If this spirit king opens up the world, it will definitely be hanging in his own world of heaven. Why should he be promoted slowly from Taihe Tian? Hey?" Suddenly, the god general saw a figure in the bubble.

"This is the world of the Lord of God." The God General was stunned, a world built from Taimeng. "This gives many talent to be resentful to the heavens to be promoted from Taimeng."

Lingjun guarded by the bubble, looking at Xun Yi who was engaging in Genesis.

Genesis is the instinct of the Lord to ascend to the world, and is pulled by the heavens and hangs the world on the edge of the heavens.

"The dead trees meet spring, and dream of exploring the future, and are based on spring and autumn, so this law of time and space can be constructed." Lingjun saw the flowing light emerging on the surface of the void bubble, and he smiled without feeling.

The most basic point of creating the world is the laws of time and space. The sky and the light of the universe are indispensable. The god of merit will spontaneously give the laws of supernatural powers and powers from heaven and earth. As Emperor Shaohao's divine nature falls off, Xun Yi's world of Chongtian undergoes earth-shaking changes.

The original green field of spring gradually appeared under the aura of gold and wood. Countless plants and trees withered and yellow, and leaves fell off.

The spring scenery in the east and the autumn images in the west are mutually reincarnated. The cycle of spring and autumn is one of the most basic laws of time.

"East is spring, west is autumn. The god of East wood is the year that is the spring, and its famous Juram." Xun Yi sang loudly, and a bird song suddenly came from the Shaohao Valley where Shaohao's divine nature fell. The divine bird that flew out of the human face and the body of the bird fell in the east with a golden bell.

Jumang Qinglong looked strange.

The human face and bird body are riding on two dragons. This is the true body and Dharma appearance of Jumang, which is said to come from the original innate spring god.

Of course, Jumang had become a symbol of a god in ancient times. The Lord of the Spring God, whose name is Jumang, is the high-ranking innate god in the Eastern Star Domain after the Mude Star Lord.

Qinglong once saw two generations of the Jumangchun God. One of them, the Jumang God was inherited by a son of Emperor Shaohao.

Ji Chong, the son of Shaohao, the grandson of Huangdi, and the former generation of Jumang wood official. After his death, the faith of all living beings gathered and a new Jumang god was condensed. This Jumang god was the god master who Qinglong once served.

Seeing the Jumang Divine Dharma standing in the east holding the golden bell, Qinglong couldn't tell what it felt like.

"I understand what he wants to do." Sun Jian looked at the Western Shaohao Valley. The map of Ten Thousand Birds gradually dissipated after Xun Yi chose the statue of the Eastern Jumang God, but the white divinity still remains in this world.

"The god of Western Jin is the year of autumn harvest, and his name is Rushou." Xun Yi stretched out his hand, and Shaohao's remaining divine nature began to transform, turning into a divine that symbolizes gold and autumn. It slowly turned into a god with human face, tiger claws, and white hair.

"Rushu, similar to the God of Jumang, is the name of the god of the innate autumn. Once a son of Emperor Shaohao, he was the god of autumn." Qinglong smiled bitterly: "Ji Chong, Ji Qiao, two great gods, were born at the same time, and later controlled the gods of the Spring and Autumn Period at the same time, at the same time, and at the same time, he at the same time realized the innate, and also fell in another world."

In the era of Qinglong, there was a saying that Spring and Autumn was integrated. As the Chonghegeqiu of the two sons of Emperor Shaohao, the two gods of Spring and Autumn were extremely active during the Western Zhou Dynasty. Legend has it that the rise of Qin and the demise of many kingdoms were controlled by these two great gods behind the back, so this period was called Spring and Autumn.

Xun Yi was inspired by the darkness and used the two gods of Shaohao's divine nature to outline and locate his own world.

Jumang held the golden bell in the spring and autumn, while the god of Rushou, who transformed the divine nature of Shaohao, stood in the west and held the golden bell in the hand.

"The White Emperor of Shaohao is in charge of the Western heaven, and the autumn god Rushou is under his seat to assist him. Therefore, the divinity of Emperor Shaohao can be transformed into the divinity of the autumn god." Qinglong praised Xun Yi's wit. Separate the divinity of Emperor Shaohao and transformed it into the Jumang god man with the map of Ten Thousand Birds. He took the divinity of Jinde to interpret the god Rushou.

The two gods also evolved with Shaohao's divinity. After the Spring and Autumn Period and the Warring States Period, the relationship between the two gods became closer and closer. The two gods were ten feet tall and stood with the bell. Under Xun Yi's control, a rainbow light rose above their heads to echo each other.

The way of spring and autumn is that east and west is timed and the polarities are separated, which is time and space. Rainbow light connects east and west, and virtual air bubbles engrave the most basic laws of time and space.

The bubbles slowly floated upwards, and as Taihetian's vitality was paying attention, the bubbles were expanding little by little. The land inside was transformed into nothing and restructured.

Xun Yi stood under the tree of merit: "The emperor of the central government has a virtue in the sky; the squat is mum and ruled the four directions." The soil under his feet was rebuilt, the earth was derived, and the central world was filled with a size of hundreds of miles.

Then it spread to the east and west poles, and another fifty-mile radius of land was created on the east and west sides.

Xuanyuan Dharma Xiang looked at the four directions of the southeast, west, northwest, and set up four portals on the edge of the world.

Jumang and Rushou stood on both sides of the portal, with a golden bell in their hands swinging, and completely different divine powers covered the earth. The east was bred with wood energy, a green forest. The west was bred with gold energy, dead and desolate.

The expression of the "Two Heavens" Xuantan Lingjun was slightly moved, and he could see that although there was a piece of land in the center, it was only used as a connection and truly regarded as the world of law, the two boundaries on the east and west sides.

The interpretation of the laws of spring and autumn supports the world to fly from Taihe to Taiming.

But as the world transforms into the second level of Taiyue, Tianyu has nurtured countless thunder bombardment bubbles.

"No, this is the disaster of the world." Qinglong reminded Xun Yi: "When entering a higher level of heaven and earth, there must be repulsion. Defend quickly."

Defensive Xun Yi smiled bitterly, Creating the world is just a way to force this step. Using the consumption of Genesis's vitality, a wisp of innate gold energy contained in Shaohao's divine nature is wiped out. Now these two gods have no power.

Tianyu slashed the thunder, and the two gods were shattered by dense thunder, and their essence scattered into the two portals.

"The gate of Jumang, the gate of Rushou." Xun Yi named the two gates and wrote two names for the empty and invisible portals on both sides of the north and south.

"Even if you plan to set up the other two sects and use the four sects to build the four heavens, what's the use of not being able to pass this step?" Xuantan Lingjun was ready to help him offset the thunder tribulation.

Suddenly his hand stopped and he saw Qinglong and Sun Jian's actions.

Sun Jian stood at the gate of Rushou in the West and inserted the magic sword in his hand into the dead land. The sword energy spread everywhere, and the white light net soared into the sky, smashing the thunder in the air little by little.

Qinglong stood at the gate of the Eastern Jumang and turned into a dragon plate on the gate. He called the wind and rain to control the thunder, turning the thunder that was crushed by Sun Jian in the air into thunderstorm and scattered into the earth.

Xun Yi stood in the center and looked at the loess in the center. In addition to the merit tree in the center, there are three spiritual pools around him.

A pool of merit can carry merit spiritual water.

A ink washing pond can carry talent and literary spirit.

A vital energy pool can carry the vital energy of heaven and earth, and is the original spiritual pool of the world.

Thunder water sprinkles, except for half of it nourishing the earth, the other half flows into this spiritual pond.

Looking around, outside the central loess, each east and the west has a territory expanded to form a rectangular continent. The whole world blends with Xun Yi, and this world is where his power lies.

With a stroke, a green light burst out from his fingertips: "He is a dragon, which can be big and small, swallowing clouds and spitting mist, calling the wind and calling rain. His name is Long, which is the spring in the world, and the wood is the main source of hair, and the clouds and rain are spreading."

Writing a divine pattern in the air, Xun Yi lightly pointed it, and the divine pattern badge flew towards the East Green Dragon.

The divine seal shone with green light, emitting wood spirit vitality. The Qinglong hesitated a little. After taking the divine seal, the status of the master and servant was settled.

"Forget it, I still need to use his power in the future." He swallowed the divine pattern and a divine seal appeared on the forehead of Qinglong. Xun Yi handed over part of the world's authority to Qinglong. He asked him to manage the Eastern Spring and flowers, plants and trees, which is Jumang's clergy.

Qinglong took over the priesthood, which means that he and Xun Yi will become a true community of shared destiny. If the Chongtian World is destroyed, he and Xun Yi will be severely damaged.

"He is a human being, his name is Wang." Xun Yi was about to hand over the management of the West to Sun Jian, but he killed the divine emblem with one sword. "It is a matter to help you build the world of heaven, but I am not interested in being your god." The man had a cold face, leaning on the sword inserted on the ground with both hands, and the war spirit supported the Western Gate to resist thunder.

Xun Yi is silenced. Qinglong is helped by the world and can use the power of the world to restore magic power. But Sun Jian is completely resistant to it with his own strength.

However, this Sword King is worthy of being a dei sect from Tianwu Palace. With his own strength, he has to withstand the thunder until the disappearance of the thunder.

When the thunder ended, the red and yellow brilliance ran through the world from the merit tree, and Sun Jian and Qinglong came to the edge of the merit tree at the same time.

The world is rooted in Taiming, and the clouds are vague on Xun Yi's body. The world continues to absorb vitality from Taiming, which also affects the king of the God Lord.

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Chapter completed!