The blessing god lineage originally had seven emperors: Hongshou, Hongcai, Honglu, Hongwen, Hong'an, Hongyu, and Hongxi. The so-called Tiansiming lineage of the blessing god lineage generally gathers corresponding priesthoods from the domain of their seven emperors.

Of course, it is also possible to condense other clergy outside the realm of the destiny. In short, the seven clergy condense the origin of the destiny. After becoming God in the future, they will give back to their sects and allow the blessings of the corresponding realm to be blessed. In other words, if a blessing God does not condense the power of the destiny from the seven major clergy, but uses the eighth clergy. Then the emperor corresponding to this clergy will replace one of the emperors who cannot be favored by God.

To put it bluntly, this is the game between the seven emperors of the God of Fortune.

Xun Yi had a sudden inspiration this time and condensed many priests in one breath. After the priesthood of the God of Culture, he refined the priesthood of the God of Wealth, the seven major priesthoods of the God of Fortune.

Immediately, his consciousness was implicated by these clergy and entered the heavenly space.

In the mysterious space where gears rotate, several emperors or innate sacred Dharma images are added.

The gods were full of divine lights and bright auras. The emperors were staring at Xun Yi.

Seeing these emperor figures, Xun Yi looked serious. These Dharma figures are the ends of his clanship.

The Emperor Honglu of the Lu Shen series, the Emperor Hongcai of the wealth series, the Emperor Hongcai of the Kitchen God lineage, the Emperor Wenhua of the Wen Shen lineage, and even the corresponding emperors or innate gods and humans appeared.

Logically speaking, even if the God of Fortune seeks a priesthood, even if there are so-called tests, several gods set up disasters to see if you can take charge of such a priesthood. However, this time the Emperor came in person, as if Xun Yi was not allowed to obtain a priesthood in this related field.

"God Wenhua can understand. After all, I invade his territory, but why do you guys come and cause trouble for me?"

The emperors and emperors have no expression on their faces or smiles, waiting for Xun Yi to go through the disasters.

Xun Yi said again: "Emperor Hongshou is our God of Fortune, but why are you, the God of Martial Arts, here?" Xun Yi looked at the fire at the edge of the fire. It was a "soldier" who was in charge of victory power, and he corresponded to the victory clergy controlled by Xun Yi.

The soldier's voice was cold: "Nothing else, I will take your priesthood."

"So, what about your majesty?"

"Before the sects of Tiansiming merge, there must be gods to stop you from becoming Tiansiming, which will test whether you have the ability to become Tiansiming." Miaosiming stood in the center of the gods and spoke happily to explain their purpose. "This time you have condensed many sects, but these sects cannot truly take shape, so we need to testify."

All the emperors came to incarnate themselves, corresponding to the many priests condensed by Xun Yi. Xun Yi blinked and looked silently behind him.

Xun Yi is a proud and arrogant master. His clerical priesthood is not only placed on the seven major priesthoods, otherwise he would not have used the "good ending" and the newly refined "Kitchen God" cleric.

Life, peace, good end, wealth, literary fortune, official position, reproduction, marriage, victory, kitchen god, relief of trouble, expel evil...

As the Lord of God, Xun Yi has hundreds of small subordinate worlds in the Taiyi Realm. Even if ten small worlds condense one priesthood, it is enough for Xun Yi to refine ten extra priesthoods.

So, dozens of gods appeared in front of him.

Xun Yi touched his nose: "Everyone, you won't be there. Otherwise, I will disperse some of my priesthood? Otherwise, I will deal with so many of you in one breath, and I, a small mortal, can't stand it."

"Little mortal?" The gods seemed to hear the biggest joke in the world. "A mortal can fight against the foreign god kings repeatedly and win. It can turn the tide in Zhongzhou and interrupt the tricks of the Earth Mother Palace. If you are a mortal, what are we?"

"Don't worry, the so-called test is one-on-one, your divine thoughts are split into each of us gods and men, and they will be tested in the space we create."

"If that's the case..." Xun Yi suddenly laughed. The merit tree rose above his head, and he pointed his hand, and a piece of innate merit glow turned away, condensed into a new priesthood.

"Come out for me!"

Harvest, city god, textile, home... all the clergy that had been separated from the God of Fortune system emerged from him.

Now, the six emperors of the God of Fortune lineage couldn't help but change their faces.

The incarnation of God Wenhua said coldly: "Good boy, do you want to bring the lineage of the God of Blessings to the height of the ancient times and merge all the lineages back?"

Xun Yi condensed 7749 priesthoods in total, and another group of gods soon appeared in front of him.

Miao Siming had a headache. She is currently the ruler of the God of Fortune. According to her agreement with Shennong's family, Xun Yi wanted to make him suffer, but he was not prepared to prevent him from becoming Tiansiming. But now Xun Yi is not just about being Tiansiming. This is clearly the first God of Tiansi who has never been before and after.

"At that time, the boy of the Yang family betrayed the queen of the heavens, he only became nine masters. I didn't expect that this boy was so heartless."

Although Xun Yi risked many failures in his priesthood, as long as he succeeded half of it, he would make a profit.

"Forget it, since you are so bold, we gods will accompany you." Miao Siming spread his hands, and Xun Yisan in front of him turned into a ball of innate spiritual light, and the clergy automatically condensed into incarnation of gods and flew into the seats of all gods.

"Everyone, this time everyone was invited by Shennong's family to come here to make things difficult for this boy. But don't forget that everything is appropriate. Otherwise, the Xuanyuan family may not agree if they look back."

Shennong's family wanted to make things difficult for Xun Yi and invited many emperors to block the way at one time. Otherwise, how could these emperors and gods gather together under normal circumstances?

"We don't need to say anything about Miaosi, we can save it." The gods each stretched out their palms, and their palm lines turned into a large world, and involved Xun Yi's incarnation into these worlds and experienced disasters.

This is somewhat similar to the Gods' tribulations. You need to complete the tribulation mission in the world of the gods before you can get recognition and jump out of it.

One incarnation and one world, these worlds seem to be specially created by Xun Yi.

"When the tribulation is over, these worlds that spread my faith will probably become my family world?" Xun Yi's incarnation of the God of Longevity came to a vast world.

Suddenly, the sea of ​​clouds spread in front of him, and the purple pill god man sat in a purple auspicious cloud with a smile: "Yes, if you complete the trial, this world will give you the enlightenment."

The God of Shou Xun Yi saluted the emperor: "Dare you ask why the trial is?"

"You go to the world to help three thousand good people prolong their life, kill their lives for three thousand evil people, and help three thousand virtuous people to have a good end. Then you have passed the two major priests of Shisu and Good End."

The clergy created by Xun Yi himself did not have a true corresponding god. At most, it was the Great Yan of the Netherworld Chongbao who came out to block the Tao. However, the Netherworld God of the Xuanyuan family persuaded him to give up the right to block the Tao and hand it over to Emperor Hongshou to act on behalf of him.

The task of Emperor Hongshou was not difficult. Xun Yi smiled slightly and took out the Wanshou map to work in the world.

Similar scenes are among the vast majority of emperors and gods.

For example, the priesthood of harvest is required to set the agricultural harvest results for a mountain and river world in the next year to ensure that no one will starve. The harvest is the power of the god of Ji, and it belongs to the god of wood and is also Xun Yi's strength.

Those unfamiliar priests, such as Emperor Hong'an, Emperor Hongxi, etc., although they were entrusted by Shennong's family, they had a good temper. At most, they would let Xun Yi eliminate the three thousand demons or get a good marriage for the three thousand resentful couples.

To put it bluntly, this is a test of Xun Yi's qualifications as a god.

At the Kitchens Prince, Xun Yi and Kitchens Prince sat opposite each other.

The young man blinked: "Prince, what are your test requirements?"

"You help me preside over that God of Food Conference. Your Kinder of Kitchen God is my gift, and there is no need for any trial."

The Kitchen God is a middle-aged god wearing red clothes. Xun Yi once had a connection with him. But Xun Yi did not think that this connection was enough to allow him to give him the throne.

"Is it the throne of Emperor after the departure of Wenhua God?"

Outside, Xun Yi condensed his priesthood, which was shocked by the shock of Chen Yuan Shangzun and others to stop the conference quickly and guarded Xun Yi carefully.

Princess Xi looked at the churning stove on Xun Yi's body and understood a little in her heart: "It's the old prince who couldn't help but want to go further, so she bet on Xun Yi, the lucky god who has always had a connection with him?"

In his early years, Xun Yi was helpful to others in the world and once formed a good relationship with the Kitchen God incarnation. At this time, the Kitchen God secretly helped him gather the position of the Kitchen God. His purpose was obviously to hope that Xun Yi would become a new God of blessing. When he became the God of blessing as a Tiansiming, the seven masters he gathered would become the seven emperors of the lineage of blessing.

In other words, Emperor Wen is not here. The Kitchen God can become a new emperor while the blessing God ascends the throne. The price is to return from an idle divine system to the blessing God lineage.

"But the old prince didn't even calculate it. The Shennong family would get involved at this time. Xun Yi liked to expand the situation and brought all the gods into the field in one go." Because the Donghuang had a good relationship with the Kitchen God in the ancient era, the Xi Princess was happy to see the elder's plan. But when she saw the clergy emerged, she couldn't help but feel speechless. "It was the same person after all."

At this time, Xun Yi and Donghuang had the same choice, both of whom chose multiple priesthoods in order to seek the true position of the Heavenly Si Divine.

Fortunately, most of the trials were easy to complete. Even if Miao Siming’s “helping ten thousand women” delivered the baby, Xun Yi had worked with Xu Mei, so he could complete it successfully.

For the three more difficult tasks, they come from the Wenhua God, the Honglu Emperor and the Hongcai Emperor.

Wenhua God’s request is: “Write an article that shakes the world and proves your literary talent.”

Emperor Honglu’s title is: “Reincarnation and death, and he is in the right position of the temple in the world.” That is, he becomes the prime minister and has power over the government and the country.

One of these two belongs to the direct lineage of the Emperor of Heaven, and the other is the Yulong tribe of Concubine Yi, and of course they both have malicious intentions towards Xun Yi.

"But I have the incarnation of God and know the secrets of the three realms and nine states. If I can't even pass these two levels, wouldn't it be too useless?"

Besides, Xun Yi learned from an early age that he was just a craftsman and engaging in the officialdom.

Therefore, Emperor Honglu’s task was to ask him to walk through the Xun family. As for the articles requested by God Wenhua, Xun Yi, the god of literature, exuded a five-color and beautiful aura, and slowly wrote an article "The Book of Taihe in the Qiankun" in the air.

"The principles of heaven and earth are determined only by harmony!"

Just as I wrote the beginning, suddenly, five-colored rays of light spread out from the heavenly space with the aura of merit.

God of Zhouguang was drinking with the gods in the palace. Suddenly, his expression moved and he personally descended to the heavenly space to observe this article.

This is shameless.

In order to create momentum for himself, he directly used his own God’s incarnation. This movement of God, coupled with the slightest vision of the Heavenly Dao space, attracted the attention of the Dragon and Heavenly Emperor.

Emperor Tian didn't care at first, but when God Zhouguang went on a trip, he also felt curious and read this article in person.

As Emperor Tian arrived, even if this article was not written well, it was a top-notch and excellent writing in the world.

Seeing this scene, God Wenhua smiled bitterly. Originally, whether the article was qualified was only a matter of his thoughts, but now that the two emperors have arrived, how can they still have their own part to speak?

"I pay homage to Your Majesty." God Wenhua went forward to salute, and Emperor Long Xiang waved his hand: "Get out of it, get up." He stared at Xun Yi's article, as if he could see some tricks from it.

"The heaven, earth and all things cannot be separated from the word "harmony". If the heaven and earth are harmonious, everything will be prosperous. If the sky is peaceful, the wind and rain will be good, the four seasons will be unhindered. The earth is stable, the mountains will not move, and the rivers will flow along the way. Therefore, drought and flood cannot arise, the tremors and floods will not occur, the epidemic will not flow, and insect disasters will not be disasters. Only then will there be a bumper harvest and people will live in good health. This is the harmony of the laws of heaven."

Straws of white vital energy surged from the heavenly space, and Emperor Longxiang showed a deep thought: "Is the energy of Taihe?"

The Taiyi Chonghe Qi is the original Tao Qi of heaven and earth, and it is a stream of vitality that sorts out the roots of heaven and earth. Xun Yi's "Taihe Book of Qiankun" explains the principle of harmony between heaven and earth, causing this Taihe Qi to attach. This classic can be regarded as a saint's book in the future.

"Harmony in the way of humanity, harmony between relatives, family business prospers; harmony between friends, paths are smooth; harmony between kings and ministers, establishment of court, peace of the country and peace of the people; harmony between generals and ministers, unity of all hearts, govern the country and peace. Therefore, in the past, Lin Qing let Lian Laoyi's all-encompassing place and civil and military prosper the country. There was Yuntai in the Eastern Han Dynasty and Lingyan in the prosperous Tang Dynasty, which was the harmony between kings and ministers."

As Xun Yi wrote Taihe Book, his literary spirit continued to change. The five-colored and beautiful aura gradually changed into a Taihe and righteous spirit, and he was promoted from the realm of a wise man to the realm of a saint.

The true saint of Wendao has a somewhat similar temperament to the saint Xun Yi whom he manifested not long ago. The beautiful mountains and rivers in his heart condensed into a righteous spirit, as if there is a tendency to reshape the heart of the saint.

Immediately afterwards, the Saint Wen ascended the position of the God of Wen, and did not use the blessing of the Wenhua God to directly seek the position of the fifth level of the God of Astronomical God.

God Zhou Guang smiled and said to God Wenhua: "Your Majesty, it seems that this time you will be in vain. This kid doesn't need any trial at all."

"Hmph!" God Wenhua knew why God Zhou Guang mocked him. He suppressed his emotions and said lightly: "Since it can trigger a strange phenomenon in heaven and earth, it naturally means that he is qualified to become a literary god. Well, I will give my grace outside the law and set up an extra-staff priesthood outside the literary god system, so that he can condense the life of the Tiansi."

It sounds so nice, but when Xun Yi has become a clergyman, is there any way to stop him?

Looking at the gods who block the Tao this time, the only example of the failure is at Emperor Hongcai.

Emperor Hongcai and Xun Yi were not close or close, but at least they had no enemies. Xun Yi was very relieved to carry out the God of Wealth mission.

The theme of the God of Wealth mission is: taking a stone to the world to exchange barter, and finally exchanging three thousand golds, which is to pass the test.

Of course, Xun Yi was not afraid of bartering things. At first, he took a stone to exchange it in the market, and slowly accumulated value from a candied haws to a jade hairpin. But just as he was about to succeed, a great famine suddenly occurred in the world. He had a kind heart and threw out the five thousand gold in his hand to provide disaster relief. Therefore, this task was naturally a failure. This was also the only failed task among all Xun Yi's tasks.

Xun Yi was helpless in this: "Even the level of Wen Shen passed, but he didn't expect that he would eventually fall into his own hands." However, although this trial world was created for himself, it was all living beings. Xun Yi could not do anything about it, whether it was reasonable to complete the task or save people. Therefore, he would rather risk the task failure and spend money to save people and provide disaster relief.

There is nothing else, it’s my heart.
Chapter completed!