Meng Han pushed and shoved Xun Yi quickly began his Taicang Mountain fusion process.

So Xun Yi returned to the divine realm, stood in the central divine realm of the Taiyi realm, and watched the heavenly world with his Dharma eyes.

His Taiyi Realm received "friendly assistance" from the gods. Three thousand worlds spread throughout the heavens, with the prototype of the innate divine realm. Each world has its own treasures. If you prepare for a betrothal gift, you don't need to find the Xuanyuan family at all, and you can achieve a state of self-sufficiency.

"That is, the few innate gods and people from Mizhen are stupid, otherwise which innate gods will worry about resources and human resources?"

The average value of a world is calculated based on a population of 100 million, which means 300 billion sentient beings. Although these creatures are not as good as the Jiuzhou creatures in the main world, the discount is comparable to the billions of faiths in the main world. So many creatures worship the Lord Taiyi, why should Xun Yi be worried?

There is no shortage of manpower and materials, even if you live in seclusion and never come out of the world, it is not impossible. There are many innate gods in the heavenly court who live in seclusion and cannot leave, and they are buried in their own divine realm.

The void of Taiyi Realm was shaking a surging tide, and endless incense of faith surged towards Xun Yi, transforming into pure Taiyi mysterious air flowing into Xun Yi's body.

A thousand miles a day, this is an underestimation.

Every day, Xun Yi's divine power will multiply. According to the gods' estimates, Xun Yi only takes a hundred years to truly enter the ranks of innate gods and humans, and may even be shorter.

"Let's start!" Xun Yi opened his arms, and he used his divine power to sense the heavens of Taiyi, gathering the origin of Taicang Mountain in every small world together.

A towering holy mountain that looked like it appeared behind him, with a total of three thousand hills.

Taicang Mountain, as the holy mountain established by Xun Yi, has the status of a sacred mountain in every small world. At present, the three thousand sacred mountains shine brightly, and the green light and purple air rise above the world, and finally form a brand new mountain in the Taiyi God Realm.

The sacred mountain rises from the east, with high mountains and steepness, and is magnificent. It looks far away from the central pillar where the divine palace is located, with Tai Cang Star hanging high above its head, illuminating the innate blue light. The spiritual fetus that once existed in the Phoenix Realm was also nurtured again in the world.

"This girl has taken advantage of the reshaping of Daizong."

Bixia Yuanjun is one of the twelve princesses of the Eastern Emperor in the ancient era. But when he thought of these princesses, Xun Yi couldn't help but shake his head. After all, he was not the Eastern Emperor and had no feelings for these so-called "princesses".

In Xun Yi's plan, even if Qingxia Yuanjun becomes the god of Mount Tai, he should be worthy of Meng Han, which has nothing to do with him. His children must give birth to themselves in the new world.

Xun Dai is an exception, and it is recorded in Xun Chang's name. If it weren't for the adopted son, would he be willing to let his own son be recorded in his "previous life" in the future?

"Come back!" Xun Yi used his great magic power to reshape Taicang Mountain. The charm of this sacred mountain is definitely not inferior to the Dailing Mountains in Meng Han's hands.

The two places are united, coupled with the power collected by God of the Zhouguang mobilized the Xuanyuan family to form a brand new Mount Tai.

Time flies by little by little, and Meng Han from the outside began to carry out a large-scale capture of the Dongbo World Group.

It has to be admitted that Meng Han is worthy of being the son of the universe and the savior chosen by the world. He used the great power of creation to enlighten the world, turning the world into temporary giants, allowing these giants to personally crush the ants on the "skin" and then obediently turn them into mountains, rivers and lands.

This action stunned Zuo Ying and others. In addition, the efforts of the gods finally integrated the territory of Dongbo Kingdom before the winter solstice sacrifice to heaven.

The country is infinitely beautiful, and the Qingli of Dongyang welcomes the new dynasty.

On the day of the winter solstice, Xun Yi returned from the Taiyi Realm to preside over the ceremony of offering sacrifices to heaven.

Since ancient times, the Xuanyuan family has established six sects to carry the way of heaven.

The six sects include the six sects of heaven and earth, the six sects of four seasons, the six sects of eight trigrams, the six sects of Chen and life, etc., which refers to the use of sacrifices to six different gods to form a unique system of sacrifice to the heaven of one's own dynasty.

The sun, moon and stars are the sky, and mountains, sea and dai are the earth. Together, they are the six sects of heaven and earth, inheriting the sun, moon and stars, and determining the mountains, rivers, and the country. The six sects of Chenming refer to the stars, Chen, Sizhong, Siming, Fengshi, and Rainshi, which are closer to the gods themselves, rather than the natural world.

It was Xun Yi's turn, and his choice was to sacrifice to the six sects of the six sects according to the tradition of Emperor Ku, and to the six sects of heaven and earth, spring, summer, autumn and winter.

The sky is Qianyuan, which is the master of all things and controls Taiyi. The earth is Kunde, the mother of all things, and the thick earth carries things. Spring is the image of the east and the green wood. Summer is the image of the south and the red fire. Autumn is the image of the west and the white gold. Winter is the image of the north and the black water.

These are the six sects established by Xun Yi, which worship the gods of the six sects, follow the destiny of heaven, and guard the four directions.

When worshiping the sky, Xun Yi prepared six ritual vessels according to the six sects. This was the rule set by Mao Gong for the Great Zhou Dynasty, and it is said to be the ancestral system drawn from ancient times.

Use jade to make six instruments to worship the heaven and earth. Cangbi is celebrating the sky, Huang Cong is celebrating the earth, Qinggui is celebrating the east of the green wood, Chizhang is celebrating the south of the red fire, Bai Hu is celebrating the west of the white gold, and Xuanhuang is celebrating the north of the black water.

These six weapons are the six king artifacts prepared by Xun Yi for Dongbo Kingdom.

A set of Liurui jade artifacts and a Xuanyuan wooden sword are the fundamental artifacts of Xun Yi to suppress Dongbo Kingdom.

At the ceremony of offering sacrifices to heaven, Xun Yi wore a crowned emperor robe and used six instruments to sacrifice to the six sects of heaven and earth, and began the next step.

This time, there is another intention to sacrifice to the heaven itself.

Xun Yi took out an edict and recited it to the sky: "Originally, this destiny of heaven is to inherit the virtues. Now he is the gods and will be honored forever.

This book of the Imperial Execution of God shot out the sky light, colorful clouds rolled in the sky, and a large number of gods appeared densely.

These are gods enfeoffed by Dongbo Kingdom. They are divided according to the difference between large sacrifices, middle sacrifices and small sacrifices.

The gods of the six sects are the main gods, and the Heavenly Emperor and the Five Gods respectively. Of course, the five Gods sacrificed by Xun Yi were not the five people including the Zhouguang God, but the five emperors of the Xuanyuan family in the traditional Qing, red, yellow, white and black. They also imply the five great gods of the universe itself.

In addition, he compared himself to the God King, the Heavenly Emperor's sermon on earth, and used the authority of the Emperor to confer the hundreds of gods. He named all the souls who died in the battle for Dongbo Kingdom this time, and listed them as gods of humans and ghosts to protect the country's destiny. Gods are great sacrifices, gods of humans and ghosts are small sacrifices, and there are gods of Taiyi Realm, friendly blessing gods from all walks of life, and gods like Zuo Ying who helped. In short, there are no less than hundreds of gods.

At the same time, Meng Han also enfeoffed the gods of the world in the Dailing Mountains in the suburbs.

Time is running out, and Daiyue will be reshaped next year. This year, everything must be completely settled.

Meng Han enfeoffed the demons in the Dailing to the land of Dongbo, and there were gods in every mountain, river, city and society. These gods activate the spiritual hub and condensed into a new world of earth gods deep in the land of Dongbo Kingdom. The yellow earth divine power gathered here and returned to the Dailing.

From the void, the roots of the World Tree entangle the earth god realm, and the crown of the tree supports the human world, forming the current two world views of the Dongbo Kingdom. As for the future heavenly god realm and the upcoming underworld, it needs to be done step by step.

It took Xun Yi a lot of time to enthrone the gods. When the purple air hangs down in the sky, the seal of the Heavenly Court appeared on the edict. This step was finally completed.

However, the seal did not come from the Jinque Emperor system, but the jade seal of Liewu God, indicating that the Dongbo Dynasty is currently under the throne of God and is a temporary dynasty during the void war. Only after Xun Yi's military service was completed, this Dongbo Kingdom could be taken away by Xun Yi. However, all the gods in the Taiyi Realm were enthroned by Xun Yi as the main god of Dongbo Kingdom, and the power of Xun Yi and his group increased greatly. Even if they were passed to Xun Dai in the future, these gods were all their own people, and they were not worried that Xun Dai would have other strange intentions. It was just that there were some small twists and turns when sacrificing the ancestor spirits.

Dongbo Kingdom was the dynasty of the Xun family and the base of the Baixun family. According to the general dynasty rules, the ancestor god must be posthumously conferred the title of San Zhao and San Mu to worship the ancestors of seven generations as the king gods.

The Xun family has an embarrassing situation. Judging from the farthest ancestor Ji Lingde, the dynasty is only six generations today.

Therefore, Xun Yi had to use his father, grandfather, great-grandfather, and great-grandfather as his four relatives to establish Zhaomu Temple. Tianzu opened another temple and respected it as the Emperor Xuande Zu. He also counted Emperor Ku and Emperor Xuanyuan Tian, ​​and barely collected the number of seven temples.

This edict was issued, and the Netherworld Dragon Court was automatically born for the ancestors of the Xun family and the people of the future Dongbo Kingdom. The dragon court is located on the bank of the earth's gods and also connects to the Dailing Mountains, which is also a lucky place for the Xun family in the future.

However, Ji Lingde was in the Great Zhou Kingdom, and Xun Yu was already ranked among the gods and did not want to interfere in this dragon court. Finally, Xun Jian managed this place and was temporarily responsible for establishing the underworld of Dongbo Kingdom.

After a series of changes, even after the sacrifice to heaven was completed, even if Xun Yitian was a little tired, he returned to the palace to rest and continued to handle the palace affairs and prepare for the next ceremony.

Looking at the gift list in his hand, Xun Yi smiled bitterly: "Even if the Xun family helps, I still have to come out in person for these key sacrificial rituals." The Winter Solstice sacrifice to the queen of heaven, the Emperor's La Festival, the New Year celebration, the Lunar New Year celebration, the Lunar New Year Festival and other things are waiting for him.

Fortunately, Xun Tan understood his brother and came from Jiuzhou to help. The princess Anguo, who represented Xun Yi, patrolled the mountains and rivers and sacrificed the incarnation of the gods in the heavenly court, finally reduced some pressure to Xun Yi.

In this way, from the time he was busy before the New Year to after the New Year, after the Spring Festival, Xun Yi began to invite the gods of Xuanyuan to participate in the Fengshan ceremony of the Dongbo Kingdom.
Chapter completed!