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Chapter 227 Acting the world

Time is the most terrifying weapon... ≦

Five hundred years later, the whole world fell into silence.

Although they have immortal lives, nutritional supplements and hunger in the body cannot be eliminated within five hundred years by human evolution. After they destroy the laws of nature, how can they evolve the human body through the laws of nature?

Therefore, resources, especially edible resources, have become the first goal to compete for.

At the beginning, plants were spawned to produce food to satisfy hunger. However, the technology was developed later, using seawater soil to make so-called "nutrition solution". This technology, together with human body anti-corrosion technology, was controlled by the top leaders of the kingdom.

For the core technologies of these civilizations, repeated resistance and riots began. Immediately afterwards, the fire was extinguished by Li Xu.

Although their life span has not ended, there is still a possibility of death when they actively kill people and destroy their souls. Moreover, their deaths supplement the consumption of the world and can be used as nutrient solution for living people to eat.

Human beings have immortality, and death continues. However, this is not from the blade of nature, but from the murder of the same tribes.

When Li Xu used his thoughts to destroy the rule of gods, this rebellious thought spread to mankind and passed on from generation to generation. When the people's dissatisfaction with him reached a certain level, when the distribution of interests was uneven, and generations of rebels surged out, Li Xu's rule eventually collapsed.

However, the newcomer also faces the corruption of power and eventually becomes the next "Li Xu".

Li Xu wandered on the Supreme Throne like a demonic shadow, cursing generations of kings towards the same fate as him.

There was a vicious cycle, killing continued, and the whole world was covered with blood. Until the end, the creatures were extinct, and there was only a world full of holes. And the undead who were wailing in the blood mist of the world.

"Locust!" A god couldn't help but sigh. In the eyes of his ancient gods who are with heaven and earth, what is the difference between these mortals doing and locusts passing through the border?

Xun Yi was a little disgusted, but in the end he didn't say anything.

"The responsibility of the gods is to guide and guide the human path to the right path." Tang Yan seemed to understand Xun Yi's thoughts: "Si Ming Shen thinks it is too amazing?"

"If Your Highness guides the middle, you may be able to make things right."

"But what is the benefit of this in the world? The idea virus has been planted. If the explosion of another future will only cause greater chaos." Tang Jian asked back: "Si Ming Shen believes that life or heaven and earth, which is more important?"

This question is the eternal argument of Shinto.

As a god, one is the heaven and the earth, and the other is sentient beings. The gods come out from heaven and earth and regard heaven and earth as parents. The two oldest gods, who symbolize the poles of the world, are known as the father and mother of heaven.

And sentient beings, sentient beings, inherited from the gods, are equivalent to the descendants of the gods. In the era of divine witches, humans and gods were mixed. How many demigods have divine blood flowing? Some gods even came out following the wishes of sentient beings.

The gods born from the nature of heaven and earth stand from the perspective of their parents, and they admire nature more. They regard the actions of destroying nature as the enemy.

The gods born from the faith of sentient beings care more about the situation of their believers. The first task is to protect believers and fulfill their prayers.

Difference means the road, and eventually the war breaks out.

"Life is a part of nature, and existence is reasonable." Xun Yi thought about it and expressed his answer.

"Is existence reasonable?" Tang Jian laughed. He had heard a lot of similar views, and they are generally the concept of the god of wood.

They regard life as a unity of nature. They believe that the world breeds life as an inevitable law. Among the five virtues, life is the most important.

But paying attention to life does not mean advocating humanity. The most highly praised god among the five virtues is fire virtue.

Tang Yan did not comment on the quality of this concept, the difference and tolerance of this concept, this is the demeanor of the heaven.

"Once, a series of disputes between heaven and man broke out in ancient times, and finally the Heavenly Court set the tone and took the path of meanness. But if you choose between heaven and man, the Heavenly Court will choose to purify nature, and at the same time retain the fire of human civilization, recreate the universe in other worlds, and conduct double-sided arbitration. However, after the birth of the parallel universe, because of the use of parallel universes to deduce the future and avoid various dangers, there is rarely a dispute between heaven and man. Therefore, these measures are rarely used."

"Okay, let's not talk about it." Tang Jian stood up: "Si Ming Shen helps to reorganize the world, and I'll give you something in the future."

The gods looked at each other and smiled, and occupied a corner of the world together.

The circles rose under everyone's feet, and the halo also rose under Xun Yi's feet to connect with everyone. A large array that condensed the power of the twelve gods was intertwined outside the world.

"Gods, let's start, the laws are reshaped!" Tang Yan made a decision, and the grand rhythm of the laws spread from his feet, connecting all the laws of gods. Xun Yi's Yin and Yang Books shook, and the laws of life and death flowed into the formation.

Be careful to avoid the invasion of Yin and Yang Book on your divine nature and watch the actions of the gods.

The two gods of Sun and Moon smiled lightly, and the brother and sister gods joined hands with the Lord of God to promote the world.

The sun rises and the moon sets, and the yin and yang are in harmony, and finally a ray of light gathers to illuminate the world.

The resentment and wronged souls were swallowed up by the light, and the resentment was melted away, leaving only a series of souls and souls that were left to Xun Yi's Yin-Yang Book.

Because these souls were nurtured by the small world, they were much weaker than those of the Jiuzhou Great World. Xun Yi pointed lightly and the Yin-Yang Book appeared in the black-clothed god man.

Under the black gas and red light cover, the soul's exocardium was decomposed, leaving only the purest bit of innate spiritual light to re-enter the world.

There are two compositions of souls, one is the innate spiritual light, which is the root power of the coexistence of mortals and gods. The other is the seborrheic garment that symbolizes the identity of race, three souls, seven souls, two souls, four souls, five souls, eight souls, and different proportions of the number of souls constitute the seborrheic garment of different races.

Therefore, the Heavenly Court advocates the death of cause and effect in a lifetime. After death, the exoteric clothing melts, leaving only the reincarnation of the spirit. After reincarnation, there is no cause and effect in the previous life. A brand new race and a brand new identity.

The seborrhea turned into a ball of primordial power in Xun Yi's hands and flowed into the formation. It finally came into the world in another form.

The sun and moon divine light purifies the world. It seems that it is almost done. A sea god takes the lead and points to the world: "Hongguang!"

The first ray of water appeared out of thin air in the wreckage of the bare world, and then the vast ocean filled the world, turning the entire world into the boundary of water.

The gods walk on the water, and some gods hold high in the ocean: "Make a land and shape mountains." A continent reappears, with mountains standing in the sky, and the grooves are filled with sea water, as a future freshwater river and lake.

There is a god who takes the heavenly fire to ignite the temperature, and heat energy accumulates in the earth.

There are gods who spread clouds and rain, and there are gods who weave destiny.

Tang Yan stood quietly beside him, and did nothing except the initial push.

After all, he is a martial god, specializing in divine arts, and he is not suitable to promote the cycle of law. What he wants to do is to unify the gods, be the core cohesion, and protect his own gods with force.

The world repeats itself, and the universe is settled.

Xun Yi blinked and saw the gods working together, it was obviously not the first time that the world was restarted.

But he...

"What can I do?" Xun Yi looked at the desolation of the world and inspired another priest besides the God of Siming - the God of Chun.

Spring is the East Wood, and the world is full of hair.

Xun Yi opened his hands, and green clouds surged out of his body, landed on the earth and turned into vitality, plants, trees, flowers and trees. He fell on the ocean sowed the seeds of living beings. Not long ago, the innate spiritual light that returned to the origin of heaven and earth was poured into those seeds. A new race will be born in the future and reinterpreted this world.

Looking at the world where vitality gradually emerged, Xun Yi softly repeated his point of view: "Life is a part of nature."

Nature without life is so desolate. Only life can rejuvenate and colorful. But as a part of nature, you should not be blindly arrogant and take the initiative to separate yourself from nature.

When you separate natural things, nature will also give up on you. In the end, it is better to be mutually reborn than to be mutually resilient.

ps: The power outage yesterday, and the pump was hit by the starting point again, so the update was very late. Today, the third update will be restored to normal, and the next update will be sixteen o'clock.
Chapter completed!
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