Subtitle: The python dragon is gone into Qingxia, and the Tao Si is given a birthday fruit

The most important priesthood of the Grand Master is life span.

Xun Yi stretched out his hand and put a lifeline into the life network. The gods will not interfere in the mortal world for no reason, but if the mortals seek to come up, there will be room for interference after making a connection.

"The King of Wei comes to pray for blessings in person, so I can avoid the dragon energy and go to see King of Wei." This lifeline is a gathering of mind power, and the King of Wei begged Xun Yi to save his grandfather. In this way, he intervened with justice.

Xun Yi shook his lifeline and involved the soul of the King of Guard thousands of miles away.

King Wei was already dying, and was implicated by Xun Yi by Xun Yi to avoid the dragon energy, and his soul body came to the blessed land of Qingxia Mountain.

The old man looked confused and saw the blue mist in front of him. He walked in the mountains and saw the breeze and colorful clouds floating. The bamboos were bushes, the marigolds were blooming, and all kinds of fairy grasses that could not be named grew wildly in Qingxia Mountain.

Follow the path to a peach tree. The peach tree has green leaves and red flowers. Under the tree is standing a man whose face is unseen. He is wearing a Furui divine robe, and dark red divine power surges around him. Under the sense of it, a red python automatically flew out of the body of King Wei. The majestic dragon and snake roared against the gods, and carefully wrapped it on Prince Wei.

Xun Yi looked at the python dragon and thought to himself: Although he is a descendant of Emperor Gaozu, he is not unified by the emperor, and the dragon energy has become much weaker.

The emperor is a true dragon, a five-clawed dragon, and is well-versed in the heavenly listening. The prince, the dragon form transformed by the prince is nothing but a python dragon, and the four-clawed dragon cannot become a true dragon. Because the princes are the true dragon, the dragon energy is pure and grand, and they are the appearance of the young dragon. Only after the new emperor ascends the throne will they be beaten as a python dragon, which is no different from the prince and the prince. These princes who are gradually distant from the imperial system, the dragon energy is worse than the previous generation.

Fortunately, King Wei was the hereditary prince personally decided by Emperor Gaozu, so King Wei still maintained his strong dragon energy and did not fall to the same level as the prince.

"It's much thicker than my cousin's dragon energy." The python of Prince Rui is not as powerful as King Wei, but soon after, Prince Rui will advance to the throne and may even surpass King Wei.

Xun Yi stood under the tree and did not come forward to greet him. Instead, he said leisurely: "The God of Siming has seen Prince Wei. Because your legitimate grandson came to my seat to pray for blessings, I specially invited the prince to visit Qingxia Mountain."

The God of Si Ming?

Lao Wei Wang vaguely remembered what his family said in the past few days: "Are you the Siming God of Longchuan County?" He quickly looked at Xun Yi and was shocked when he saw four canopies above Xun Yi's head.

The three dark red canopies symbolize Xun Yi's identity and come from the Siming God of Heaven. The fourth canopy depicts the mountains and rivers of Longchuan, which is the atmosphere of the commander of a county.

Seeing this, King Wei hurriedly saluted: "Xiao Wang pays homage to the Lord God."

A gust of fresh breeze blows up King Wei: "King King Wei and I are not the same system, so there is no need to be this."

There are many types of gods, which are divided into five virtues and imperial systems according to their attributes. According to their camp, the blessing god, the king god, the underworld god, the earth god, etc., and according to their status and realm, there are only three types of gods. The gods, the earth gods, and the human and ghosts are divided according to the three realms. Xun Yi's fate belongs to the heavenly god, and the King of Defense is in the dragon energy, and is included in the royal court system, the king god lineage, and belongs to the human and ghosts.

According to the rules, "When a person worships the earth, he will be half a head short; when a person worships the heaven, he will be one head low." When a person worships the earth god, he retreats according to half a level. When facing the heavenly god, he retreats one level.

The Great Zhou people divided it according to kings, dukes, marquis, bons, sons, and men. They were converted to the city gods in the earthly gods. The Great Zhou city god is higher than the kings, and is second only to the emperor's gods. The county city god is equivalent to the princes. In the past, Cao Hou was granted the county city god after his death. The county city god is equivalent to the earls, and the landscape gods in those small places are equivalent to viscounts and barons.

But in essence, no smart person with a title will offend the gods. The gods cannot deal with you before they are alive, but what after they die?

The emperor of the Great Zhou, the current emperor, is barely equivalent to the god of heaven in terms of the dragon energy level. But he dare not disrespect any god of heaven. Because the god of heaven has been long and is far from comparable to a hundred-year-old king. The god of landscape has a low status, but he is half a head higher than the ordinary viscount baron.

Similarly, a prince like King Wei should have looked down on a group of county city gods. But facing Xun Yi, the god representing heaven, immediately became weak.

The gods in the third level can be on par with the Duke and the Marquis. The current Xun Yi is equivalent to the Marquis of the Human World from the perspective of luck. However, with the fortune of Longchuan County, it is comparable to the Duke. In addition, the special nature of the gods, he is not angry when facing the King of Wei.

However, King Wei's identity is not lower than that of him, Xun Yi still asked him to sit down with courtesy.

The two sat at the stone table. Xun Yi took out a volume of copywriting. The dark red divine power flashed, revealing a line of small words: "King Wei Li Chengkang, 75 years and three months of life, and there are still two days left." Xun Yi checked King Wei's birthday, and there were indeed two days left. I'm afraid that he could just meet Princess Xiao Yu's marriage.

"Two days?" King Wei was shocked and planned Princess Xiao Yu's marriage, and smiled bitterly: "This is going to make a complete grudge." He passed away that day, which was clearly causing trouble for Xiao Yu and his wife.

"Your grandson comes to my seat and ask me to give me a longevity peach." Xun Yi's hand move, and a peach flew down from the peach tree. The fragrance was so strong that it made people feel refreshed.

King Wei was happy, followed closely by Xun Yi's words: "But why should I give it to you?"

"..." King Wei was a sensible person and bowed: "The god has commands, so you can just say it."

"I heard that the court has studied the removal of Longchuan County?"

"That's the case." When King Wei was clear about it, he had heard of this, but it had little to do with him and didn't care much about it.

"This incident did not harm me. The reason why this happened was the change of the county city god." Xun Yi said: "The plague broke out a few days ago and the drought was a big wasteland, which was like this."

King Wei listened quietly to Xun Yi’s words: “Fortunately, the gods worked together to quell the chaos, and this god also took charge of the Longchuan Shinto.”

Taking charge of the Longchuan Shinto, King Wei suddenly felt a sudden heart. He looked at the Huagai above Xun Yi's head again. The mountain and river Huagai at the top must be a symbol of the fortune of Longchuan County?

"The Lord of the Lord wants Xiao Wang to help you smooth this matter?" It may be detrimental to the Lord of the Lord of Longchuan County.

"Why do you need to take action? This God is pushing Xun's family to come forward on earth, and this county cannot be destroyed. What I asked you to help is another matter."

"What?"

"I see that I am in charge of a county in Longchuan, but now I am just enjoying the prefect's sacrifice. Isn't this a bit unruly?"

"You want to take the throne?" King Wei suddenly changed his expression: "You want to rule the entire Great Zhou Siming Shinto?"

"No, it's just a place in Longchuan." Xun Yi looked directly at King Wei: "I want to be worshipped."

"This is impossible!" King Wei shook his head repeatedly: "Our court has regulations on sacrifices. If the middle sacrifice is too much, your Majesty will never agree."

There are three types of sacrifices to the gods in the court: large sacrifices, middle sacrifices and small sacrifices. According to the importance of the gods to the dynasty, the corresponding sacrifices are selected.

Great sacrifices, sacrifices to heaven and earth, God, the country, Taimiao, etc. The Gods of the nine heavens, such as the Gods of Heaven, God of Fortune, and God of Liewu, are the main gods of sacrifice to all dynasties. In addition, in terms of importance, the ancestor spirit of the Taimiao, the country of China, can also be regarded as great sacrifices. This is the most solemn ceremony of a dynasty. Generally, the emperor personally sacrifices. Sacrifice to heaven and ancestors is of great significance.

The middle sacrificial spirit is lower than that of the sun and moon and the five major stars, the sun and moon, the two gods of the five palaces, the star king of the silkworm mother, the Xiannong and other gods are respected as the middle sacrificial spirit. It is not that these people are not as powerful as the gods of the great sacrifices, but that they are not as important to the dynasty as the ancestors of the Taimiao and the emperors. In addition, each dynasty has different history, so some saints and sages will be specially listed for sacrifices. For example, Mao Gong is given a sacrifice in Taimiao and enjoys separate sacrifices.

The remaining small sacrifices include Si Zhong, Si Ming, Feng Bo, Yu Shi, all things, stars, mountains, forests, rivers, virtuous, Zhao Zhong, ancestral temples, etc.

The great sacrifice is carried out by the emperor, and the middle sacrifice is carried out by the royal family and all officials. The predecessor of the silkworm ritual for worshiping Lao Zu was the queen personally responsible for it. However, the requirements for the small sacrifice were much lower. When the Siming Temple was built, the prefect came to see it once. There was no need to sacrifice every year in the future, and only the low-level officials needed to come.

Xun Yi asked the middle-class officials to worship at least the third-rank officials with great gifts and coins every year, which could better share more luck in the Great Zhou.

King Wei did not dare to respond to this, but when he looked at the longevity, his desire arose and hesitated.
Chapter completed!