The development direction of the dynasty is a very troublesome thing. Once selected, it will be difficult to be easier.

A few days passed, Xun Yi thought about it repeatedly, but it was still difficult to make a decision in the end, so he wanted to collect the situations of the other three parties first.

"As the saying goes, knowing yourself and others is a battle. If you want to build my civilization, you must first look at their civilization." This is what Xun Yi understood when communicating with Gods.

The civilization established by Xuanjing God has never been aimless. It is all about choosing a restrained civilization based on the paths of several Gods.

So Xun Yi recruited Jinglang and asked the god of Jinqiu to pull a cart and take him to patrol in other directions.

First of all, Long Zilu. These dragon gods were purely here to make things difficult for Xun Yi. Because Xun Yi became a mortal, they were worried that Xun Yi would follow the path of the king god. He deliberately used a kingdom to divide the energy of the Jinyun Realm and prevent Xun Yi from doing his best.

The "Wu Long Kingdom" they established also carries the imprint of civilization in the Heavenly Court. It is these dragon gods who begged the ancestors behind them to choose a country that was destroyed in ancient times to re-establish it.

The Wu Kingdom was also an ancient dynasty that had risen and fallen in recent years. Because of its profound influence on the world, many princes also used the name "King of Wu".

Now Long Zili led a few partners to establish the Wu Kingdom. He used the residual imperial fortune of ancient times to compete for sovereignty in the Jinyun Realm. The civilization they established was dominated by the worship of the dragon clan. There was also a different path to practice.

This civilization defines "dragon" as the highest form, teaching mortals the method of "snake shed" to transform into dragons. These mortals were originally a group of dragon descendants that Long Zili and others were looking for in Jiuzhou. Therefore, they did not reject the way of Jackie Chan.

There are earth dragons in the mountains and water dragons in the rivers. Wu State asked men who had achieved success in cultivation to be mountain gods, and the goddess who turned into dragon bodies went to the waters to control the rivers.

The combination of mountains and rivers gives this civilization a different charm.

Xun Yi took a chariot and looked down from the clouds. In this Wu Kingdom, many monks of men and women turned into half-dragon gods and entered the mountains, rivers and earth veins, assisting the five dragon gods to harmonize the wind and rain solar term. Ordinary mortals sacrificed these gods to seek good weather. By the way, these gods taught the method of "turning dragons" every year and constantly awakened the bloodlines in the mortal bodies.

"The world is full of dragons. This Wu Kingdom is following the civilizational concept of Emperor Longxiang." Xun Yi looked taboo. He turned his eyes on Long Zilu and said intimately: "The world is full of dragons, and everything is in harmony. I guess this is the concept he brought back from the ancient era?"

Emperor Longxiang wanted to use this method to calm the conflicts among major races. Longziluo wanted to his preferences, and this civilization was to learn from Emperor Longxiang's "way to transform the dragon".

"Master God, do you think... Is this civilization's dragon transformation a little bad?"

"After all, it is directed to the path of the gods. And if we point out the gods to the innate sacred step, it doesn't matter whether it is good or bad." Xun Yi frowned and thought for a while before saying, "When you reach the level of the innate gods and humans, you will know that race disputes are just a joke. Many innate gods and humans are not cultivated in one lifetime, but have experienced several lifetimes of reincarnation. They are snakes in this life, and maybe insects and rats in the next life. Could it be that because of their causes and conditions in a certain lifetime, they have to give great grace to a certain race? If so, I'm afraid those innate gods and humans don't have to do anything else. They have to reincarnate dozens of races... Well, including birds and beasts, it's hundreds of races that have been favored."

Because of the existence of reincarnation, the ethical concept recognized by the Heavenly Court is that it is only responsible for the race in this life, and it cannot bring the camp of the previous life into this life.

Therefore, even if the Netherworld God is in charge of the cycle of reincarnation, he did not say that he would put people into the dragon clan. Because he allowed the clan to be reincarnated as a dragon, then these dragon gods after reincarnation would definitely help the dragon clan.

After hearing this, Jinglang muttered, "Since these innate sacreds do not care about races, why are the battle between our human race and the dragon race so fiercely?"

"The interests. Nature is still interests." Xun Yi sighed and said, "The Emperor of Heaven is in charge of the world. The Tao body he possesses is the divine body favored by the universe. Therefore, when a Emperor of Heaven ascends the throne, he has a race of the same form as him, he will receive the gifts of the world. When the ancestor of the Yellow Emperor was in power, several supreme gods were born one after another. Now that the Emperor of the Dragon Clan ascends the throne, the dragon clan immediately gives birth to several supreme gods. It is the gifts and blessings of the universe that allow those eight levels of heavenly gods who have been unable to break through to finally take that step."

Even every surviving clan of the Heavenly Emperor has its own gifted supernatural powers. The dragon clan's clouds and rains and the phoenix's Nirvana rebirth are all the graces of the emperor and the empress of the Heavenly Emperor in their race. Because of the blessings of the two emperors, the human clan also inherits all kinds of gifted supernatural powers in their bloodlines.

"Wulong Kingdom has its meaning." Xun Yi did not comment, looked at the five dragon gods below and turned to Xiao Huang's place.

Marshal Xiao Huang presided over the war in the Jinyun world, and he was in opposition to Long Zili and others. As the sacred bird of the Phoenix clan, he established a "country of Yue".

"The dispute between Wu and Yue is all imprints that have been sublimated from the ancient civilizations."

Similar to Wu Long Kingdom, Fengyue Kingdom worships phoenix birds, and it is also dominated by a certain human king chosen by Xiao Huang. This human king reshaped a wise king in the history of Yue Kingdom based on the mark of civilization. This is an innate and sacred method, and it was done by Xiao Huang himself.

When he arrived at the capital of Yue Kingdom, he watched the five-color morning glow rolling endlessly, and a phoenix bird spreading its wings soaring in the sky, Xun Yi pondered without saying a word.

The phoenix has five virtues, which is different from the dragon clan’s preference for the king’s aura. The phoenix is ​​more inclined to the light of civilization. The phoenix is ​​the master of wind and fire, and is a divine bird born from the glory.

Now, the five ancient seal scripts, namely "benevolence", "righteousness", "ritual", "wisdom" and "trust" are supported on the national fortune.

This divine text shines brightly and has a vast atmosphere, bringing together many beautiful qualities of humanity to prosper the country.

"Marson Xiao Huang's country is very good." Xun Yi understood in his heart that this country seemed to be somewhat similar to the civilization of Wenhua God. But he did not choose to use external forces, but sublimate a kind of spiritual light with virtue. Every mortal can condense his virtue into a bird. A swan with noble character, a powerful and brave roc... its king is naturally the appearance of a phoenix.

"Since it's him, do you also pay attention to your own practice?"

After watching it, Xun Yi finally went to Zhao Ying's place.

Zhao Ying and Xun Yi Xingsheng. To express the difference, Xun Yi is called "New Zhao" here, and Zhao Ying is called "Last Zhao".

As the name suggests, Zhao Ying inherited the ancient Zhao Kingdom's destiny and was a symbol of the orthodox lineage. Here she only needed to re-moving various technologies step by step according to the level of the ancient Zhao civilization.

This time, Xun Yi came to visit openly and met Zhao Ying in the palace in Tianchen City.

The mother and son visited the palace, and Zhao Ying smiled and said, "How about it? How about our city built in one day than yours?"

Xun Yi asked Meng Han to build the city, while Zhao Ying asked the warriors of Tianwu Palace to transport bluestone from a distance to build this big city.

"It's OK. When I entered the city, I saw that my mother was arranged in an orderly manner. Three hundred thousand people lived in the city in an orderly manner. It was indeed the elite that Gu Zhao had prepared for a long time."

These relics have experienced their lives in their dreams over hundreds of years of sleep, and have already understood every step of the founding of the country. They each dedicated the ancient Zhao technology they mastered, and soon brought this revived capital back on track.

"I have asked Princess Youyan and the Ghost King to establish a corresponding ghost country in the Jinyun Realm. Princess Youyan will come in person to help your people reincarnate. In the early days of the founding of the country, these people will also be reincarnated in the Jinyun Realm in the next life until the Zhao Kingdom is unified."

Xun Yi supported Zhao Ying and saw the few strands of silver hair that appeared between Zhao Ying's hair. Finally, he couldn't help asking: "Mother, I haven't seen you for a few days. Why have you become a mortal?"
Chapter completed!