In the ten years of the new Zhao Dynasty, the Wu Long Kingdom, the Fengyue Kingdom, the Later Zhao Kingdom and the New Zhao Kingdom each ushered in a leap forward. Therefore, God Liewu felt that the time had come, so he ordered the angels to come to the capitals of the four countries to announce the edict.

At this time, Xun Ziqing was blessing the newly born baby in Tianrui City.

Unlike the "king way" chosen by Zhao Ying, Xun Yi's mortal incarnation was declared by him as the "Sun God". He ruled Xin Zhao in the face of human and gods.

Strictly speaking, it is very close to the holy emperors of ancient times. He clearly shows his own divine nature and guards the common people on behalf of the heavenly mother.

He used the resources of man and god to carry out the way of heaven. He would come forward to bless every marriage and every birth of a newborn in Tianrui City.

There are only a few hundred thousand people in Xin Zhao, so Xun Yi can be busy for the time being. Moreover, the reason why he has been constantly serving as a host or baptizing newborns for ten years is that he is cultivating the next generation of Zhao and promoting his own beliefs.

"In the name of Si Ming, we bless the new spirit without illness or disaster, and will not be disturbed by the demons." Xun Yi took the mulberry leaves and dipped them in the water on the child's forehead. As he said, a little fluorescent light automatically fell off the divine wood in Tianrui City and penetrated into the baby's body. At the same time, Xun Yi sent a wooden jade plaque he made himself, with the baby's nickname written on it.

Liu Ziming was accompanying him, and several guards stood outside the maternity and infant yard to guard.

Xun Yi's other incarnation, God of the Zhouguang, was trapped in the corridor of time and space for ten years. His mortal incarnation was not idle. He was in Xinzhao with the people of the Xun family, and promoted nationalization from the beginning. The emperor took charge of the divine power and the royal power, and went on the path of the divine king.

There is a place for babies in the city that specializes in raising babies. As long as you are eight months pregnant, couples can stay for free. Every time Xun Yi blesses the newborn, he also blesses the babies born within a few days.

After today's five blessings and baptisms, Xun Yi and Liu Ziming walked out of the hospital.

"Brother Ming, what are the next arrangements?"

As Xun Yi's confidant housekeeper, Liu Ziming certainly would not continue to be responsible for the minor affairs of the Xun family after the establishment of Xinzhao. Now the Xun family is managed by Xun Chen and Bai Shan, and Liu Ziming brings Xun family disciples to Xinzhao for help.

The most common new Zhao court built by Xun Yi is composed of the Xun family.

"There is no big deal next. But there is a group wedding on the sixth of this month. It's the couple you teamed up last month."

In this emerging country, population is the biggest difficulty. Therefore, Xun Yi personally holds banquets and celebrations on the third day of every month, using various names to match young boys and girls.

Xun Yi drank clean water in big mouthfuls to restore the energy he consumed. After all, he worked eight hours a day and deeply understood the hard work of the emperor.

"Oh, it's simple. Just turn back the rules and blessings. By the way, remember to call Pleasant Goat Tianguan and Xu Mei. What else is there?"

Liu Ziming thought for a while and said, "Then it is the military exercise on the seventh day of the lunar month. On the eighth day of the lunar month, we have to go to the suburbs to farm to set an example. On the ninth day of the lunar month, we have to inspect the whole city. By the way, the Ministry of Works has already achieved results. According to the instructions of the young master, we have developed a brand new military sun ship. You need to go and have a look. There are also communications with the Later Zhao side, after all, you are regarded as the prince there."

Although the New Zhao and the Later Zhao live in the same source and enjoy the same history, they are two completely different teams. Although the leaders of the two places are mother and son, their cognitions are completely different.

Later Zhao claimed that he inherited the rule of the king of Zhao and established a principality. Zhao Ying used the fortune of the country to establish a principality and appointed Xun Yi as the prince of the king.

Xun Yi was established because it was difficult to extract too many national destinies from ancient Zhao, and he was just a marquis. He proclaimed himself the marquis of Zhao and added Zhao Ying as the wife of the country.

Marquis, priests, dynasties, imperial dynasties, dynasties, holy dynasties. This is the kingdom level of the three realms and nine states.

After all, the vast land of Jiuzhou is endless. It is difficult for a king god to rule Jiuzhou by himself, so he can only use the feudal system to select the nominal holy emperor.

At present, the Holy Emperor of Jiuzhou has never been born. Instead, the Jiuzhou each elects a dynasty to rule the territory. There are the country of Xuanyuan in the middle and the country of Qingsang in the east... There are many kingdoms and principalities under each dynasty. They are divided according to the territory, population, and civilization level.

Now, because the four kingdoms control the Jinyun realm and have not really been defeated, the four kingdoms are just the prototypes of the kingdom. Even the human kingdom has not been completely condensed.

"Please treat my mother?" Xun Yi pondered: "That's right. Go back and make arrangements. I'll go to Hou Zhao to see my mother and sister."

"Is there anything else?"

"The others are gone. After all, the gods of the new Zhao are all promoted by the young master, or they are your divine side."

At present, facing the various clergy vacancies in Xin Zhao, Xun Yi asked Dashi Ming to take care of them all.

The Grand Master originally had clergy such as lifespan, peace, and good ending. In the past ten years, clergy such as marriage, reproduction, harvest, and victory have been controlled.

Logically speaking, marriage and reproduction constitute the starting point of life, and life span and good ending as the end of fate can already constitute the power of Tiansiming. However, Xun Yi is very enthusiastic and obviously not only counts on these clergy. He is also preparing for a new clergy and preparing to play a big game.

"How are you preparing for the imperial examinations?"

"It's almost done. Ten years of popularization of education, and the first few students have been prepared. There are roughly 30,000."

"Thirty thousand? So much?" Xun Yi said in surprise: "Even if I don't care about men and women, I will hold the imperial examinations at the same time. But the number of people is too large, right? This is more than one-tenth of the total population."

"Young Master, have you forgotten? These ancient Zhao remnants were all inspired by the imprint of civilization by God Zhouguang. Many of them are outstanding people in the world, and many important officials of the God Zhao Yi Dynasty were born. Thirty thousand people? This is very few. This is carefully selected by us, and we have abandoned all those over the age of fifty."

Seeing what Xun Yi was about to say, Liu Ziming immediately added: "Of course, they are not idle either. They are responsible for teaching and educating people, and according to your wishes, they start to write the historical books of God Zhao. This can also bring you the clergy of the literary and spiritual gods."

"Well, this aspect must be carried out earlier." The establishment of the imperial examination and the promotion of literature and Taoism are related to Xun Yi's priesthood of literary gods. We must be cautious.

Xun Yi doesn't care about clergy like "victory". But the seven most basic clergy of the God of Fortune must be obtained, especially the God of Wen.

"Only by taking these seven priests can you turn back, you are qualified to reintegrate the lineage of the Wen Shen into the blessing god system." This is a stepping stone for Xun Yi to become a blessing god. Let the Wen Shen be re-entered into the blessing god system to accumulate fame for him and win the recognition of the blessing gods.

"Ah——" Suddenly, an old woman selling vegetables was strolling a cart in front of her and fell down.

Xun Yi quickly went up to help and ordered someone to help heal the wound.

The greatest benefit for Xun Yi to be a mortal in the world for ten years was his good deeds.

In ten years, Xun Yi has completed ten thousand good deeds and reached the standard of the fifth level of heaven. Of course, Xun Yi is not yet ready to ascend to the divine path. Therefore, the merits of the fifth level of heaven have not been unblocked.

"Brother Ming, you send someone to help the elderly back. Let's go to the Ministry of Works first."

He was about to act when a colorful cloud suddenly emerged in the sky, and a god appeared in the clouds.

"God has a heavenly edict coming, please ask Lord Tianguan to quickly put in the incense table to receive the order!"

Seeing the divine light of God Liewu, the people next to him were in a hurry. After sending the old woman away, Xun Yi began to burn incense and worship.

When the angel faced Xun Yi, he did not dare to disrespect him. He came down to read the emperor's order: "The sky is so bright, God's order: The new country of Zhao inherits the fortune of the God Zhao Emperor, and enjoys the virtues of his ancestors. We should have been clear about Xi and quell the disaster of the Nether Demon. However, the chaos in this world has been more than ten years, and the Nether Demon is rampant, which is the crime of being the king!"

Xun Yi frowned: God is going to interfere in the Jinyun Realm?

The will of God Liewu is roughly the meaning of: Your new Zhao inherited the God Zhao, and should have prospered the Zhao Kingdom and calmed down the chaos. Why hasn't it been moved for so long?

"Is this going to start a big move?" God Liewu bypassed the Lord of Zhouguang and issued an order to Xun Yi, and immediately let him understand that God Xuanjing is going to close the net!

Then, the emperor's decree said: "The people of the four countries who establish Ziji will be given the dynasty's destiny for five hundred years, enjoy the throne of the Taichang Heavenly God, the 8th of the Taiyu God, the 1st of the Taimeng Heavenly God, and the 20,000 gods, and the divine army can be seen and seen."

"Give it the throne of Taichang Heaven?" Xun Yi was completely surprised.

This is the grace of God Liewu to the king of the Jinyun Realm. He can establish two gods in the fifth level of heaven, eight gods in the fourth level of heaven, and countless gods in the third level of heaven. He can also establish his own 20,000 heavenly soldiers.

It is important to know that according to the system of heaven, the kings on earth are regarded as alternative gods - the king god.

Therefore, the human king can enthrone the gods.

But there is also a limit on the quota they can enthrone. We can't let a king from the world enthrone the Heavenly Lord, right?

According to the etiquette of the Heavenly Court, the lord of the dynasty is equivalent to the gods of heaven and enjoy the power of the fifth heaven. He can enthrone one of the five heavens. Gods below the fifth heaven can be enthroned at will.

After all, the gods are the basic combat power of the Heavenly Court.

In other words, when the King of the Human World guarantees his authority, he can take a person to "ascense".

In the Great Zhou Kingdom, Li Chun chose King Zhaolingwu, which was his accompanying yellow snake. Later, the Great Snake served as the capital city god to protect the Great Zhou, and now he has successfully consolidated his realm and has become the dragon god of the fifth heaven.

As the blessing official of heaven, Xun Yi could only choose one person from the god system as the god. His strength could not be higher than the main god of the god system.

Of course, this is true, but there are exceptions in everything. For example, Lie Rong was protected by God Liewu, and can be regarded as the guardian god transferred by God to Xun Yi. He was promoted without being bound by the laws of heaven. When Xun Yi was the young king of Yuande, he enjoyed the privilege of the innate sacredness and proposed all the gods of the four seasons and Ren Hua, and could be promoted at will.

However, now, Xun Yi has fallen into the ordinary again, and there are the gods of the Nine Songs gods around him.

"Even if you consider it for Wang Hui and the others, you must work hard."

Xun Yi's abacus was heard in his mind, pretending to follow the order. "The little marquis followed the destiny."
Chapter completed!