In a teahouse.

Wang Yang doesn't care too much about what happened in the Heavenly Court. These things should not be too much. Once they are too much, they may cause trouble to themselves. Such things are not a good thing.

At this moment, a strange noise came from the opposite side. Wang Yang looked up and saw a young monk wearing a monk's robe.

"What's up?"

Wang Yang said calmly, he did not sense the aura of the two Western saints on the other party, and there was no feeling of Buddhist Buddha protecting the Tao around him.

So he didn't think the person in front of him was what he was looking for.

"The donor has a fate with my Buddha, as the saying goes, the Buddha saves those who are destined to be!"

Xuanfu spoke slowly.

"Oh, what's your name?"

Wang Yang was a little interested and asked at Xuanzang in front of him.

"I am a monk, mystical costume, donor, may I be willing to escape the sea of ​​suffering and reach the Pure Land soon?"

"It will be inevitable that you will get rid of the three thousand worries, cut off the past and past events, and always accompany the ancient Buddha."

Xuanbao was very thoughtful, hoping to make Wang Yang bow his head early.

Wang Yang was stunned when he heard the other party's name. He was a little surprised. If the other party was Xuanfu, wouldn't he be the person he was looking for?

But why can't he sense that this person has the slightest breath of the two Buddhist saints, and there is no Taoist protector to protect him.

So is it just a similar name?

Wang Yang frowned and then interrupted Xuanzang, who was still chattering endlessly, and said, "Since you, the monk, said, "I'll ask you a few questions and see if you can answer me!"

"Oh? If I answered, would the donor be willing to be saved by me?"

After Xuanzang entered Buddhism, he felt that his duty was to save all living beings and to let them escape from the sea of ​​suffering early.

"Answer me!"

Wang Yang refused to argue, and continued, "What is Buddha?"

This problem may not be a big deal for ordinary people, but for a monk, this problem becomes quite sharp.

After all, Buddhists have their own insights about Buddha, but they are not too comprehensive.

Even Xuanpao was a little silent. After thinking for a while, he spoke: "Those who save the world are Buddhas, those who save sentient beings are Buddhas, and those who save the world are Buddhas!"

This answer is quite exquisite. Buddhism emphasizes saving sentient beings. After Xuanzang entered Buddhism, he felt that saving oneself and others was the Buddhist mission, so he said it once.

It can be said to be concise and straightforward.

However, Wang Yang shook his head and said, "This answer cannot answer what I mean!"

Although Wang Yang did not think that this answer could perfectly answer his question, he could also show the people in front of him that understand Buddhism.

It is far from the Buddhist teachings that his generation can understand.

Could it be that this person is really the reincarnation of Jin Chanzi?

Only when Jin Chanzi is reincarnated for ten generations can he enter the Journey to the West for many disasters, and thus achieve the perfect merit and obtain the Buddha's fruit.

The ten-generation reincarnation of Jin Chanzi is also an extremely important part of the great prosperity of Buddhism.

If Sun Wukong is called the starter of Journey to the West, then Jin Chanzi is the most powerful practitioner among them.

The two can be said to be complementary and neither can be missing.

Therefore, even in the Western Paradise, his understanding of Buddhism is actually no less than that of the Buddha's fruit.

Therefore, letting him enter the catastrophe is also a guarantee and another preparation for the number of catastrophes of Journey to the West!

However, what Xuanzang didn't expect was that the answer that he felt extremely satisfied was actually denied.

"Please give me advice!"

Xuanzang's understanding of Buddhism can be said to be a shame even for the masters in the temple. He is very confident in his own understanding, but now he is denied, so he naturally does not believe it.

But he was also very curious about Wang Yang's answer to this question.

"All sentient beings are Buddhas!"

Wang Yang smiled and said, "The simple five words tolerate everything."

Hearing this, Xuanzang couldn't help but feel shocked, a little shocked and incredible.

"Why?"

Xuanzang frowned slightly, a little confused.

"The Buddha has no form, and he regards sentient beings as his form!"

"Since all living beings are Buddhas, why should we save them?"

For this Zen-rich defense, Wang Yang naturally has a way to lead him to another level.

The key is that he watched so much TV in his previous life.

Especially when I accidentally saw someone interviewing a monk, I asked a strange question about what Buddha is.

Wang Yang thought it was interesting and continued to watch it.

The monk said directly: All sentient beings are Buddhas, and Buddhas are originally formless.

After hearing this, Xuanzang couldn't help but remain silent for a while, and finally closed his hands and said, "What the donor said is extremely true, but I am shallow!"

When he lost, Wang Yang's words made him unable to argue, and even expressed the supreme concept of Buddhism. If he argued, wouldn't it be contrary to the morality of his whereabouts!

But how could Xuanzang be willing to admit defeat?

If he was still a Jin Chanzi, it would not be like this, but he had been reincarnated and the past had dissipated. At this time, he was just a young monk, so naturally he could not be uncompetitive.

"I want to ask the donor a question too!"

Xuanzang looked at Wang Yang and said slowly.

"oh?"

Upon hearing this question, Wang Yang nodded and continued, "You ask!"

"Donor, I want to ask, what is the Tao?"

Xuanzang asked the question he wanted to ask, what is the Tao, and this question is even more sharp.

Because Buddhism and Taoism are different, Buddha saves all sentient beings and saves oneself and others, but what is Tao?

But Buddhism and Taoism have different paths to the same destination, but now the Buddha has said that if Taoism says this, wouldn’t Taoism come to Buddhism?

Wang Yang naturally lost.

He was waiting for Wang Yang to lose, at least he did not lose to Wang Yang!

Xuanzang stared at Wang Yang. Wang Yang was very calm and said slowly: "The Tao is invisible, I am the Tao!"

As soon as these words came out, Xuanzang couldn't help but be stunned.

This question seems to be just a copy of Wang Yang's question above, and the answer seems to be that sentient beings are the Tao, but the Taoist sect and Buddhism are already competing with each other, and neither of them is convinced.

If Wang Yang answers any answer, even if he answers that sentient beings are the way, he will be wrong.

At that time, he can give different explanations of Buddhism and Taoism, which means that they have no winning or losing.

However, when Xuanzang was sure to win, he heard this answer.

This not only expresses the supreme feeling of Tao, but also avoids the Tao that Xuanzang means.

Obviously Xuanzang didn't understand at all that he was not Wang Yang's opponent.

Moreover, he had no idea that Wang Yang had already been trapped, and Xuanzang was deceived, and he also asked the same question along with Wang Yang.

It seems that this is a simple question and answer, but it is full of wisdom between Buddha and Tao.

Xuanfu lost, but lost in a terrible way.

Jin Chanzi, who had originally understood the true meaning of Buddhism, was a little confused at this time. Do you really understand Buddhism?

However, Xuanzang understood Buddhism after all, and now he lost. After a while, he stood up silently, closed his hands slightly to Wang Yang, and said, "What the donor said is very true. I have received the teachings!"

Xuanzang stood up and gave Wang Yang a great Buddhist gift.

"I have another question!"

After Xuanzang sat down, he spoke again.

Wang Yang was not in a hurry. He was still looking at whether Xuanzang was the Xuanzang he was looking for!

After making a gesture of asking for help, Xuanfu began to tell his own problems.

"I want to ask, there are eight sufferings in life, including birth, old age, sickness and death, love, hate and separation, and my Buddha has supreme sutra, which can allow people to escape the sea of ​​suffering early and reach the other shore. Why is the donor unwilling to do so?"

After Xuanzang finished asking, he looked at Wang Yang in front of him and wanted to see what Wang Yang was going to say this time.

After hearing Xuanzang's question, Wang Yang spoke without thinking: "The cycle of reincarnation in heaven has cause and effect, and the cause and effect are fixed, so let it go naturally, and escape from the sea of ​​suffering is itself a sea of ​​suffering!"

"Oh, how do you say it?"
To be continued...