Ying Zheng discussed the title of emperor, and Du Ling, the Marquis of Xiang, was arrogant and even suggested that Ying Zheng call himself "Emperor Hao" and be like a god, which was somewhat taboo.

"The king promotes righteous troops, kills the remnants of the thieves, and returns the world to unite. He can be the common ruler of the world and be the emperor."

Chunyu Yue met Du Ling's resentful gaze and was not afraid of it: "God of Haotian is the god of heaven. The king is arrogant and presumptuous, and he spreads it to the world. He should be laughed at by the people of the world. The gods he is transcends things, lives with the heavens, and never dies. Du Ling suggests that the king calls himself "Emperor Hao", which is also crazy and perverse!"

hiss--

After Chunyu Yue finished speaking, Meng Tian took a deep breath.

Chunyu Yue, who came from Qi, was brave enough and dared to say anything.

Chunyu Yue's words were almost said to Ying Zhengming: So what if it is a monarch? He is still facing birth, old age, sickness and death, and he will die sooner or later. How can he compare himself to the gods?

Meng Tian thought to himself, would Ying Zheng be stimulated and began his journey of seeking immortality and seeking medicine in advance.

"The bold and crazy person is born, and the king is blessed by the destiny of heaven and the favor of the gods, how can he compare with ordinary people like us?"

Hu Ji, who was sitting next to Du Ling, looked red with his face, and he wanted to go up and beat Chunyu Yue.

These old Qin noble families had no power, but had inherited military merits and titles from generation to generation, and Qin did not treat them unfairly. Ying Zheng ascended the throne when he was young, regained power from Lu Buwei, Lao Ai, and the Empress Dowager to prepare for war. In just one generation, he sent troops to annex the world. Such achievements fell into the eyes of the Qin people, and Ying Zheng had already emitted a layer of rich light of gods.

The Qin people rose to Xichui and advocated martial arts.

Ying Zheng's martial arts surpassed the Qin kings of all dynasties. In the hearts of the Qin people, Ying Zheng had an extremely noble status.

The Qin people didn't mind pushing Ying Zheng to his position.

"The Analects of Confucius records that Zi does not speak of strange powers and disorderly spirits. Chunyu Yue, you are a great scholar in Qi, and you are always saying that you are a strange power and disorderly spirits. You are really a rebellious against your master."

Du Ling stared at Chunyu Yue with disgust. These doctors and Confucian scholars from Shandong were unrestrained and were annoying.

"Zi didn't say that the strange powers and gods were chaotic, not because Confucius did not believe in the strange powers and gods, but instead opposed the use of the strange powers and gods in everything, and had a different intention."

The Wei people frowned and refuted.

After Confucius' death, Confucianism was divided into many schools and internal debates continued. Fu Shengshi passed it on to Zixia, and he paid more attention to combining the knowledge passed down by Confucius with the current reality.

In this era, since people believed in the existence of ghosts and gods, Fu Sheng believed that Confucius would not take the blame for the world and put forward too heresy theory.

"It's not true." Bao Bailing, a man from Zhao, picked up a small strand of goatee beard. "There are many things about ghosts and gods, and it is not credible. Have you ever seen ghosts and gods? Confucius did not say anything about strange powers and disorders, and he believed that there is no such thing as ghosts and gods in the world."

"Whether there are ghosts and gods, or not, we should be cautious and let it go."

Gui Zhen, a native of Chu, had no interest in the debates among the people in the palace. Taoist theories originated from Chu, had a great influence on the people of Chu. Gui Zhen grew up in Chu and accepted the witch and ghost culture of Chu since childhood. Later, he studied the "Tao Te Ching" and "Zhuangzi" and accepted everything calmly.

If there is an academic debate in the court, if no one stops it, even if there is three days and three nights, it will not be possible to get a result.

The ancients cherished words like gold, and later generations could argue about the words in some classics for two thousand years in order to break sentences.

"quiet!"

Shi Lu, the censor on duty, saw that Ying Zheng's face was a little ugly, and had to stand up to stop these arrogant doctors: "The king convened a court meeting to discuss the title of emperor. Since you do not agree with the title of Xianghou, may you take out your title of honor proposed by Gao Wuhou?"

Shi Lu's footsteps stopped in front of Kong Ke, a man behind Kongmen, and was quietly waiting.

Confucianism is a prominent scholar, and Confucian scholars from all major Warring States periods all regarded Confucius as their ancestors. Confucius' direct descendants had their own family aura, and everyone would unconsciously give him three points of respect.

"Three generations of saints have once experienced the destiny of heaven on Mount Tai. Emperor Tai, Mount Tai, and destiny of heaven are implicated. The king thought that the king could go east to Mount Tai, hold the Fengshan, worship the heaven, and carry the Emperor Tai."

After Ying Zheng was called emperor, Kong Feng did not care. The Confucian children were told by word of mouth that the Fengshan ceremony held in ancient times had an extremely sacred and pious status.

In the land of Qi and Lu, Mount Tai stands in Shandong and looks down on the world. In the minds of Confucian scholars, the handsome Mount Tai undoubtedly has some connection with destiny.

"The ceremony of Fengshan can only be held by the saint kings who are recognized by the world. I look at it. If the king uses his strength but not his strength, he will destroy the world with his military power. If he cannot get the saint king, how can he hold the ceremony of Fengshan?

As soon as Kong Feng finished speaking, the doctors' topic deviated from the topic of Fengshan.

Confucian scholars from Shandong, especially those in Qi and Lu, have always regarded themselves very well. They must say that for three generations, they have advocated the ancient sages and wise kings Yao, Shun and Yu. Confucian children believe that in addition to Yao, Shun and Yu who abdicated, the kings of the past dynasties were only Tang and Wu, and the five hegemons were okay.

As for the monarch since the Spring and Autumn Period and the Warring States Period, the word "silly" is almost as if it is not clearly written on his face.

The doctor discusses politics, but the matter is not done.

Meng Tian smiled bitterly in her heart.

Qin State pacified the six countries in Shandong and recruited local famous scholars to serve as doctors of Qin State. Confucius in Qufu was also the one who deceived Meng Tian and forced to move to Xianyang.

Ying Zheng’s original plan hopes to borrow the reputation of Confucian scholars, absorb talents from Shandong, gradually unite the nations, and achieve true unity of the world.

Ideals are beautiful, reality is skinny.

I have just experienced the controversy between hundreds of schools of thought since the Spring and Autumn Period and the Warring States Period, and the views of various schools vary greatly. It is difficult to reach a consensus in a short period of time.

The Qin State's policies did not have the ethical basis of consensus, and it was difficult to be recognized by people from the six Shandong countries.

It can be said that the break between Ying Zheng and the Shandong Doctor has vaguely buried the cracks since today's court meeting.

The more leaking sound of water drops still dripping. However, at this time, it seemed that everyone was not in the mood to pay attention to the more leaking in the hall.

"King, how important is the matter of discussing the title of emperor. All the ministers, generals, Lunhou, and doctors, can't think carefully for a while."

Meng Tian sat up and bowed to everyone: "After the court meeting, the king can ask all ministers and doctors to check ancient classics, put forward their own opinions, and submit them to the king through memorials. Choose a few suitable candidates for the title, and make a decision when the next court meeting."

The more people are in the meeting, the less we can discuss anything.

It is very likely that Ying Zheng has not fully utilized the advantages of the Central Political Bureau and discussed the results in advance before taking them out for everyone to discuss. This will reduce too much debate.

:.:
Chapter completed!