It is hard to say what the Buddha’s original intention is now, but the Central Plains Buddhism is essentially very different from the original Buddhism. Its philosophy integrates Middle Earth culture and has its own characteristics.

At the same time, it was influenced by Middle-earth culture and made many achievements in guiding people to be kind, and even said that they would put down their butcher's knife and become a Buddha.

Of course, that refers to the purest Buddhist monks. In the past, those martial arts sects that were just wearing Buddhist cloaks were one force and were no longer pure.

However, Buddhism does emphasize guiding people to be kind. What becomes a Buddha is the kind heart, also called the Buddha's heart, not the so-called Buddha.

The Buddha is just a past existence, and some of it is even made up by people and does not exist in real existence. The Buddhas that are truly to be practiced are actually in people's hearts.

This is the concept that everyone can become a Buddha.

Taoism is similar, and it is more purer than Buddhism in this regard, because although Buddhism claims to cut off all three thousand worries, cut off the cause and effect of the world, and even the cause and effect of father and son, it is actually more inclined to enter the world.

Taoism is different, and it tends to avoid the world and practice in the pure world, or even directly practice in the pure world.

Because what they really practice is also a heart, a heart of the self, also known as the heart of the Tao.

However, the worldly world can easily cause the original mind to be covered with dust and increase the difficulty of practice. Therefore, true Taoist masters tend to avoid the world and even learn to be self-sufficient in order to reduce the cause and effect externally.

Among them, medicine is the key, so when you go out and walk, Buddhism tends to beg for alms, while Taoism mostly does not have this requirement because they have the ability to become self-reliant.

"Sun, Moon, and Wind"

Although the methods of practicing in these two schools are different, they are essentially similar. They are all for confirming the original mind and perfecting the spiritual realm. To reach that level, they are the sages and Buddhas.

The copycat version of the Evil King Ten Tribulations starts from this aspect, making the heart even more lost, until it completely loses itself and falls into a crazy extreme.

The ten turns of the Emperor Shan is different. Being a Buddha and attaining enlightenment means truly reaching the extreme of the original practice system of the two schools of Buddhism and Taoism, and becoming the Buddha and the Taoist sages.

In other words, only by achieving Buddha and Taoist sages can the power of this move be fully exerted.

Fortunately, Yilin is a good intention, and with Tian Hao's guidance, she has already achieved the position of Buddha. It is not difficult to use this move.

After fighting for a while, Yilin, who had a stronger cultivation level, still gained the upper hand.

On the one hand, it is because the Ten Turns of the Good Emperor was specially created for the Ten Tribulations of the Evil King, and it has a certain restraining effect and can exert its power beyond itself.

On the other hand, Dong Shuni's cultivation time is too short, and her cultivation strength is much worse. Even with the blessing of the Great Evil King and the spiritual world, it is difficult to exert all the power of the copycat version of the Evil King's ten-tribulation, and it is inevitable that she will fall into a disadvantage.

"Everything defeat is gone!"

Dong Shuni, who lost again, was not discouraged and took advantage of the situation to perform the third catastrophe of the Evil King's ten catastrophes and four failures.

The evil sword energy further evolved and transformed, and evolved into a corrupt force that could corrupt any energy and matter, including the three major foundations of the practitioner's essence, energy and spirit.

This is a terrible power that starts from the root. It can be said that whoever touches will die.

…

This kind of power is simple and crude, and not only can it corrupt the opponent itself, but it can also corrupt the offensive he fought.

After all, no matter what kind of offensive it is, it is essentially an extension of the spirit of the practitioner.

For example, a sword energy is formed by the fusion of sword intent and energy. The corruption force only needs to destroy the sword intent and energy, and the sword energy will naturally lose its power and will collapse directly.

And if the corrupt power is allowed to invade the opponent's body, it will be even more fatal.

But the Ten Transformations of the Good Emperor, which gathered wisdom among the people, was originally the ultimate and unique skill of restraining the evil king's ten kalpas, and naturally there was a way to restrain the power of corruption.

"The four elements are empty!"

Yilin still pointed to it like a sword, but this time she did not attack the enemy, but pointed it at her own eyebrows. This is a peerless trick that directly acts on her own, and it is also an ultimate concept of Buddhism.

The four elements of Buddhism are all empty and have a very high intention, and the four elements generally refer to the elemental powers that form the world by the four elements of earth, water, wind and fire.

Mountains, rivers and land are large, oceans and rivers are large in water, sunlight and flames are large in fire, and space airflow is large in wind.

These are the four elements between heaven and earth, and the universe of heaven and earth and the human body have a set of four elements within the human body.

The human body's hair, bones, flesh and blood belong to the ground, water belong to the water, body temperature belongs to the fire, and breathing belongs to the wind.

As long as the four majors of the human body are harmonious, it will make itself healthy. Once the internal conflict is not harmonious, it will get sick. Buddhism will make it the four major differences, which is somewhat similar to the Yin and Yang and Five Elements theory of the Middle Earth civilization.

But this is only at the material level. The four elements are empty and emphasize not only the emptiness of the four elements, but also the five aggregates. Among them, the four elements of earth, water, wind and fire are just the colors among the five aggregates.

In addition to form, the five aggregates also have four types of feelings, thoughts, volitions, and consciousness, and these four types are spiritual.

Once all the five aggregates are turned into emptiness, you can transcend the limitations of life and death, or even transcend the world. Even if the world destroys itself, it will not follow the nirvana and truly achieve great liberation and great freedom.

Of course, this concept only exists in fantasy. I have never heard of anyone doing it. Even if the Buddha did it, otherwise he would not have died.

This concept is used by the third turn of the Ten Turns of Shanhuang, while Yilin has long been able to cultivate the four elements of the first level, and even goes further and gets involved in the spiritual level.

Although it is far from cultivating all the five aggregates, it is no problem to use it to deal with the four defeats of an evil king for ten tribulations.

As expected, Yi Lin, who entered the state of the four elements, was equivalent to a certain degree of invincibility, and was directly immune to Dong Shuni's corruption power of defeat and being empty.

Of course, this is because Dong Shuni has not yet understood the power of the four major things and cannot exert the true power of this move.

The ten turns of the Good Emperor is opposite to the ten kalpas of the evil king. On the other hand, it can also be said that the ten kalpas of the evil king is opposite to the ten turning of the Good Emperor. The four defeats in the third kalpas are all cultivating the power of the four elements and the five aggregates.

If you really want to understand the power of the five aggregates, you will naturally be able to restrain the four elements of the ultimate form in turn.

This is a contradictory relationship, and there is no distinction between high and low, it all depends on the user's own realm.

Therefore, when any martial arts practice reaches its peak, it is no longer important. In the end, it is all about the practitioners.

In other words, there is no strongest martial arts, only the strongest people.

"Wonderful!"

The people who were eating melons at the side could not help but whisper, and saw that the essence of the power of this round was an ultimate concept belonging to their Buddhism, and it was not inferior to the ultimate pursuit of the great wisdom of Prajna.

The Master Kuchan next to him nodded repeatedly, and Yilin's move was all empty and the help of their master and disciple.

"Master, we... should let the disciples share a little bit of responsibility for the master!"

Wu Ke was about to say something to his master, Master Kuchan, but turned his head but was frightened by his master's appearance.

I saw my master holding two little masters on his left and right arms, a little loli riding on his neck, a baby holding a pacifier in his arms, and a little guy lying on his back.

He looked at the master's wife who was light and had no choice but to go forward helplessly and hugged the baby in the master's arms, and also carried the little loli riding on his neck and drove it to his shoulders.

These are all his junior brothers and sisters, and they are the result of his hard work and hard work of his master and his wife over the past few years.

I have to say, it's really crazy and... high-yield!

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Chapter completed!