Just as Tian Hao was doing something on Tianshui Cliff, the monks in Tianchan Temple finally made a choice.

"Amitabha, donors, leave here, don't go back here!"

At the gate of Tianchan Temple, the abbot of the abbot shouted the Buddha's name with a complicated expression.

Tianchan Temple is a family temple of the Murong family. Although the inheritance of the throne was too cruel, the Murong family was not well-off, but they all implemented this elite education and there were many masters.

Among them, there are many in Tianchan Temple. Faced with this choice, some people saw through the world and continued to eat vegetarian food and chant Buddha's name, while some people have not yet met the world and have to return to the secular world.

I just hope that I will not meet again in the future, otherwise it will be enemies but not friends and may encounter each other.

Everyone who returned to the secular world did not say anything, and then turned to go down the mountain after bowing.

"Master, the disciple has put down his butcher's knife and quit the wine. I also ask the master to take the precepts for his disciple!"

After everyone's figures disappeared from the end of their sight, they had no choice but to kneel down, their expressions were dull, and they felt a sense of compassion.

Putting down the butcher's knife means putting down the hatred, and quitting the wine means he letting go of the past without having to numb himself with drunkenness.

This is the real letting go!

"Amitabha! It is a great blessing for you to be able to break the demons in your heart, otherwise you will fall into the devil's path in the future and have no way to look back."

I pronounced the Buddha's name and felt relieved to the bitter Zen.

He had some guesses about the disciple's true identity and understood that the matter back then was a mess and could not be calculated at all. If it was calculated clearly, it would be of no benefit to everyone.

Sometimes it is rare to be confused in life. If you think too much and too persistent, you will be troubled.

Moreover, I am old, and it is difficult for anyone in Tianchan Temple to take on great responsibilities. I cannot see through my inner demons. I let go of my hatred and become my successor to deal with the increasingly dangerous and weird world situation in the future.

"So come for your teacher!"

After signing, Ku Chan turned around and returned to the temple. He had been discussing and investigating Murong Xian's rebellion before, but instead put down the battle between the Tomb Attack and the Hanging Coffin Cliff. It was time to prepare.

"Do you have any opinions on the Tomb Sect?"

After taking the precepts for burning the incense scars, Ku Chan sat down cross-legged and asked.

He was shocked by the rebellion of the Tomb Royal City before, and had not asked about it carefully, he was very curious about the man who suddenly jumped out of the Tomb Sect.

"That was a truly enlightened monk. His Buddhist practice was rare in the world. Just like the Buddha's rebirth, he could manifest the Buddha's appearance and preach the Dharma to others."

Wugui's evaluation of Tian Hao is very high, but there is no exaggeration.

Not to mention anything else, the Buddha's meaning alone is unparalleled.

Buddha's will is different from the general will of martial arts. It can be said that it is the general outline or ultimate existence of Buddhist martial arts will. By understanding the will of Buddha, you can call yourself Buddha.

In this regard, even his master, Master Kuchan, only barely touched a little bit. It is very difficult to truly achieve Buddhahood.

Throughout history, very few people have been able to cultivate the Buddha's will, and only the few Buddhas worshipped, and they are all achieved in ancient times, and none of them have been since ancient times.

It is incredible that man was able to cultivate the Buddha's meaning and the Buddha's connection in this era.

"That's a blessing for the Tomb Sect!"

After being shocked, Ku Chan breathed a sigh of relief.

That man was so troubling and seemed to be quite murderous. He had been worried about bringing endless disasters to the Tomb Sect, but who thought that he was the Buddha of the rebirth?

With the intention of Buddha, no matter how different the other party is, it will be no different.

"uncertain!"

His face turned solemn, and he could not shake his head slightly.

"I have a premonition that that person will bring us a shocking change. Although it will definitely be out of kindness, it will inevitably lead to endless killing.

Moreover, Buddha is just his side, and it is difficult for disciples to see what his true heart is."

He couldn't see through that man, nor could he see through at all. It was so mysterious!

But he didn't care about this, and said calmly: "The change of dynasty is like a person's life. The current court has many hidden dangers and has reached its twilight years.

Even without him, he would have set off an endless murder. He just hoped that the murder would end soon. After all, the sufferings would be the people of the world."

In the end, even if you practice with the state of mind of Ku Zen, you will inevitably show your face of sorrow and unbearableness.

Now anyone with a discerning eye can see that the court has reached its end. Even if Murong Xian had not secretly custodians and robbed themselves to support the consumption of the treasury, the court's finances would have collapsed long ago.

Once the finances collapse, various problems will occur one after another, and it is only a matter of time before the dynasty collapses.

But even if the tomb of ancestors continues to last, it will be difficult to last, and it will still be difficult to escape the situation of collapse.

"After four times, can't the world be peaceful forever?"

Wu Ke was also unbearable. Their dynasty changes have been rotated four times, and each time they will bring endless killings. The worst time was that the northern barbarians found an opportunity to kill them, almost killing the people on their side.

In the end, I finally managed to fight back the barbarians, and it took a long time to recover.

He didn't want to speak out again in such a tragedy, but the barbarians are now upright and strong, and the barbarian kings are now ambitious.

Once the dynasty changes here fall into weakness, they will inevitably lead their troops to move south and reappear the tragedy of that year.

"That's not what we monks should consider!"

Shaking his head slightly, Ku Chan once thought about this kind of problem, but unfortunately he had thought about it for decades but had no result.

After all, it is the greed in human hearts that is at work. As long as greed is still there, the bitter fruit will continue to grow and grow, which is inevitable.

"There is another thing that I want to ask the teacher!"

I didn't continue on that topic anymore, and I couldn't imagine the unique skills I passed down from Tian Hao. I have been comprehending them during this period, but I have more and more doubts in my heart.

"Does the Wuxiang Zen master practiced by him have a connection with the Wuxiang Divine Art that his disciples inherited from the psychic tower?"

"Why is this question?"

Ku Chan was stunned and didn't understand what the disciple meant.

He naturally knew the formless magical power of the psychic tower, but it was the Taoist magical power, and the formless magical power of the Taoist refers to the invisible formless and without traces.

The formless Zen practice I practiced is based on the formless mind of Buddhism. There are two realms: one is based on the Nirvana Sutra, and the practice of Nirvana is free from the ten phases, and the other is to eliminate the truth and all aspects.

It is completely different from the Taoist formlessness. What is the origin of these two sets of divine functions?

"That man passed on a set of palm techniques and a set of martial arts by his disciples. The palm technique is called Tathagata's magic palm, and the martial arts is called Lihuo Xuanbing.

In Lihuo Xuanbing, the disciples saw the essence of the Wangchuan magical art, the ghost magical art, the tempting magical art, the Wuxiang divine art and the master's practice of Wuxiang Zen. Some of them were even similar to the legendary cold blood and qi. The essence of these magical arts was cleverly integrated, and the disciples were very confused about this!"

This is something that cannot be understood all the time. This set of Lihuo Xuanbing must have a connection with those great magical skills, otherwise there would be no way to explain it at all.

"There is such a strange thing?"

The great wonder of bitter Zen, then started to think hard, but after thinking for a long time, I didn't expect the reason inside.

"I can't understand this matter even if my master can understand it. According to the classics in the temple, the origin of Wuxiang Zen is much older than that of Tianchan Temple. And it has been improved by the abbots of all generations, and it is indeed difficult to verify the origin of those magical skills."

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Chapter completed!