"Who is Yinnaluo? Why can he ride a carriage and gallop on this road at will? If it weren't for you, brother, we would have been hit directly?" Fang Yongheng was still scared and could not imagine what a tragic situation would be like if he was hit?

"Yinnala is also one of the nine disciples of my master Ksitigarbha Bodhisattva, and is brothers with Kinnala." Tianming said.

"Since you are in the same sect as brother, why?" Fang Yongheng said.

Tian Ming sneered: "Yinnaluo and Jinnaluo are the sons of the King of Chujiang in the second palace, and the body of a nobleman. How can we compare to our own background without a background."

Fang Yongheng was silent.

This underworld is different from the so-called real world among the people, which is called the realm of the living world. Some of the gods in the underworld are real deities and are very popular.

As for all the gods in the realm of the world, they are all the awakened Bodhisattva seeds of the stone statues worshipped by the people, and they are not the original deity.

There are also gods worshipping the underworld among the people, such as Ksitigarbha Bodhisattva, who often ascend to the seeds of extremely large numbers.

Is it possible that these Ksitigarbha Bodhisattvas will have no chance to achieve their true deity?

The answer is "yes" and "no!"

If there is a deity, it will naturally be even more difficult for these people to overthrow the deity and become the deity by themselves.

But it's not without chance.

After all, the great aspiration made by Ksitigarbha Bodhisattva is to "not become a Buddha without hell."

Therefore, Ksitigarbha Bodhisattva is almost destined to guard the underworld forever and cannot leave.

Then the eternal climb of Ksitigarbha Bodhisattva in the realm of the world will naturally have the opportunity to grow.

Once Chang Dengsheng grows to a level that even the deity cannot shake, he will naturally be qualified to compete for the deity, or completely kill Chang Dengsheng's identity, build his own gods, and achieve an independent existence.

I don’t know how long I walked, a huge Buddhist temple finally appeared where I could see it.

But the distance is still far.

Fang Yongheng tried to activate spiritual power, and spiritual power was dead and silent, and magical power was also dead.

There are obviously rules in the underworld that limit the fluctuations of divine law.

"Let's go honestly." Tian Ming smiled, "The underworld is the only peaceful and stable small world, and all magical powers and magic powers cannot be revealed."

"Why did Yinnaluo have a carriage as fast as the wind, and can gallop in a swaying mind?"

"In the small hell of the fox and wolf under the jurisdiction of the Chujiang King of the Second Palace, there is a monster called the fox and wolf demon. This fox and wolf demon is naturally as fast as the wind, and it is the best foot strength. Unfortunately, outsiders cannot easily obtain it." Tian Ming said.

"There is also a little hell?" Fang Yongheng said in surprise.

Tianming said: "The underworld is vast and boundless. In addition to the eighteen layers of underworld hell, there are also various small hells. What's so strange about it?"

Fang Yongheng soon learned that in the underworld, the ten palaces of the underworld, except for the King of Qin Guang, the Emperor of Song, the King of Five Halls, and the King of Ten Halls, the King of Chujiang, the King of Four Halls, the King of Five Status, the King of Biancheng, the King of Seven Halls, the King of Taishan, the King of Eight Halls, and the King of Equals of Nine Halls, all have sixteen small hells.

Asked and answered all the way, he solved Fang Yongheng's confusion and increased his knowledge about the underworld.

Finally, the Dizang Temple has arrived!

This magnificent Buddhist temple is called the Dizang Temple.

In the Ksitigarbha Temple, the Main Hall enshrines the mud-wombed golden body of Buddhism that has three lifetimes and three vertical lifetimes, as well as their hostage Bodhisattvas.

An old monk sat cross-legged on the futon under the Buddha's desk, concentrating on knocking on the wooden fish and reciting the scriptures.

The Buddha's fragrance lingers, the Buddha's voice sings, and the lingering sound lingers.

Fang Yongheng and Tianming both looked solemn and immersed in the endless atmosphere of Buddhism. They knelt in front of the Buddha without consciousness, folded their hands together, drooped their eyes, listened to the scriptures of the old monk with both ears, and immersed in the Buddhist teachings.

They didn't notice that before them, several people also knelt in front of the Buddha and immersed in the Dharma.

As the Buddhist teachings became more and more deeply immersed in themselves, one person suddenly showed his true form, which was an eagle-faced human body with eighteen arms, a silver dragon in his hand, and a ten-foot-high magic monster, which was Yinnaluo.

Another person roared, which was three heads and six arms, one face was angry, one face was joyful, and the other face was sad. This person was in Tiandu.

Tian Ming could not control himself, and showed the original shape of three heads and eighteen arms, and was thirteen feet tall.

Only Fang Yongheng, his original form is human, and he looks particularly small in front of these terrifying monsters that are ten feet tall.

However, Fang Yongheng did not have any changes, but he changed into the Buddha of Dazheng Hui, and then changed from Buddha of Dazheng Hui to the image of the Buddha of Fang Yongheng.

The old monk finally finished reciting the scriptures, and everyone woke up as if they were dreaming.

Tiandu immediately took back the original form of the god and monster and changed into a human body. However, he was a gentle and elegant young man wearing a Confucian robe, as elegant as an immortal.

Yinnaluo also withdrew his original form, but did not become a pure human form. Instead, he had a convex forehead, eagle-eyed fox, ears, lions, broad nose, fangs. Although he was wearing a robe, he knew he was a monster at a glance.

"Pupil, pay homage to Master." Tiandu, Tianming, Yinnaluo stepped forward and knelt down to pay homage.

It turns out that this old monk is Ksitigarbha Bodhisattva?

"I believe that Fang Yongheng pays homage to my Buddha, Ksitigarbha Bodhisattva." Fang Yongheng said respectfully.

The old monk looked at Fang Yongheng with a smile.

"The donor is indeed a dragon among people, and he has good fortune." Ksitigarbha Bodhisattva smiled and helped Fang Yongheng, and said with a smile, "I have a volume of "The Great Flora and the Ten Wheels of the Great Wheels" that can be given to the donor, is it necessary?"

"I thank Ksitigarbha Bodhisattva for his generous gifts, and my disciples are ashamed of receiving them."

Ksitigarbha Bodhisattva nodded and reached out to Fang Yongheng's eyebrows, and the "Dafang Guang Tianshang Sutra" appeared in Fang Yongheng's mind, as if he was born with memory.

This "Ten Wheels of Greatness and Broadness" is a high-level Buddhist scripture. When you practice Buddhism to achieve great success, you can achieve the ten Buddha wheels and break the evil karma wheels of the last days. This is the best Buddhist scripture for cultivating fire virtues.

All kinds of enlightenment emerged in Fang Yongheng's mind.

The Ten Buddha Wheels, which are the wheels of merit, are free from causation and effect. As long as the merit is enough to resist evil karma, you will not be afraid of evil karma.

Killing those who are evil karma will add more merit.

Fang Yongheng did not expect that he would really get such a great opportunity and such great benefits when he was paid attention to.

Yinnara heard that Ksitigarbha Bodhisattva actually gave Fang Yongheng the "Dafang and the Ten Wheels of the Great Bellows of the Condor Heroes", and his eyes almost kicked out.

Ksitigarbha Bodhisattva is the most famous of the Sutra of the Sutra of the Sutra of the Sutra of the Great Belly and the Ten Wheels of the Mahayana Collection. Then there are the Sutra of the Ancient Sutra of the Sutra of the Karma of Good and Evil and the Sutra of the Buddha's Sutra of the Ksitigarbha Bodhisattva.

The nine disciples under the seat of Ksitigarbha Bodhisattva such as Tiandu, Tiance, Tianming, Yinnaluo, etc., only practice the "The Sutra of Ksitigarbha Bodhisattva of Buddha".

Yin Nara was very jealous, but he did not dare to show it in front of Ksitigarbha Bodhisattva.

However, Yin Naluo and Tiandu both paid attention to Fang Yongheng's arrival.

Ksitigarbha Bodhisattva was actually just to meet Fang Yongheng. When he saw him, he gave Fang Yongheng the "Dafang and the Ten Wheels of the Wheels" to him. He encouraged Fang Yongheng a few words, and asked Tianming to take Fang Yongheng away.

Fang Yongheng left the Dizang Temple in a daze.
Chapter completed!