Fang Zheng planned to build a library in Xiaoyao Academy. At that time, Chen Qianji and Qin Shanhe didn't care about this. Although the library was built on Qin Shanhe's collection for thousands of years, Qin Shanhe himself did not think that these books could play a key role in the future development of the sect. What the Cultivation Sect really cares about is the progress of the disciples' cultivation. If other miscellaneous studies take too much time to study, it would be equivalent to sacrificing the foundation and storing the end.

However, they did not expect that although the students who graduated from the Xiaoyao Academy in the future had wasted four years of practice, after returning, their cultivation was a thousand miles a day, and they were unparalleled in their minds and had no mediocre talents. Even those who did not graduate, as long as they had the opportunity to study in the Academy, their final practice progress would be much better than those who did not go to the Academy!

In the end, things evolved into the realm that Fang Zheng went to. The most desirable thing that monks yearned for was to study in Fang Zheng’s Xiaoyao Academy for four years. The fundamental reason was that Fang Zheng built a huge library before he recruited students.

There is a reason for this result, because the books in the library are all private collections that Qin Shanhe has traveled to all worlds and worked hard for thousands of years. They are already varied and all-encompassing, and this is not the end. Fang Zheng has been collecting and searching for books that he has not had. In the end, the library is really close to the collection of books from all walks of life.

So even though Fang Zheng later divided the subject categories, it is rare for people to understand one subject within four years. At this time, it is already Jun Yanying who can finally pass the assessment of a certain subject within four years and meet the graduation standards.

What's more, the Fangzheng Church has various ways of thinking about analyzing and solving problems. This kind of principle is understandable. Such graduates have learned how to learn. When they go back and read the practice scriptures, they are more than a hundred times better than monks who only know how to study hard.

Even if you haven’t graduated, you have at least developed your mind and learned learning methods. Fang Zheng’s actions can be regarded as a precedent for quality education in the world of cultivation.

Others don’t understand why graduates from Xiaoyao Academy were able to come from behind after four years of cultivation. The academies in the Demon Realm and the academies founded in the mortal world imitated Xiaoyao Academy have not had such obvious results, so they simply believed that there were magical immortal methods in Professor Fang Zheng’s knowledge.

In fact, the key to the problem is that other academies do not have enough books, and Qin Shanhe, the initiator of the whole thing, did not expect that the fundamental reason for the excellent disciples of Xiaoyao Academy was the library! Because Qin Shanhe was passive in reading a lot of books, he achieved Dharma cultivation early, and had no ladder to the upper realm. The most important thing is that he could not live without the Tianhe spiritual vein of Taiqing Tower, so Qin Shanhe had nothing to do except read books.

Why can't Qin Shanhe leave Taiqing Tower? This starts with what is the Dharma Image True Person.

What is the Dharma image? The so-called Dharma image means that after the Nascent Soul is successfully conceived, it will continue to absorb external spiritual power to enrich itself and grow up slowly. Just like a newborn baby, he no longer only relies on the mother's milk to provide, he needs new nutrition to grow.

There is no fixed cultivation method above the Nascent Soul. At this time, the cultivation method of monks can only grow up by relying on spiritual power different from the original world.

The Nascent Soul reaches the Dharma Realm in fact, it is an enlightenment. When the monks have been absorbing external spiritual power and once again understand the true meaning of spiritual power in other worlds, and then integrate the external spiritual power with themselves, they are like babies who have learned to eat by themselves, and they can grow freely without the care of their mothers.

Why has the Nascent Soul monks become real people after they have escaped from the mortal skins of the past, and they still have life span? It is because the monks at this time are like babies who eat milk. The spiritual power of this world is equivalent to the milk he has left his mother's body. If he still can't learn to eat by himself within three thousand years and the milk he has also been cut off at this time, then he will have to starve to death.

The monks who learn to integrate the outside world will see their appearance if they become immortals in the future, and condense this into a phantom and hide behind their body. They can be hidden or seen by others.

If such a monk shows his future enlightenment, outsiders will see a tall and tall golden immortal outline behind this person, which is what he will look like when he ascends to the fairy world in the future.

The shadow looks the last image left by the monks to the mortal world, so at this stage, the real people will make a sculpture in the sect where they are based according to this outline image, worship it in the ancestral temple of the sect, and leave a little natal consciousness in this statue.

This statue is vague, because only when the ascension monk really reaches the fairy world will he use his divine power to communicate with the sculpture. At this time, the sculpture will gradually change from the outline phantom, and then change into a vivid image. At that time, the real appearance of this golden immortal in the fairy world is reflected.

Since this vague statue will change in the future because the Golden Immortal has attained enlightenment, people call the monk who has done the statue this way the statue is the real person of Dharma Image, which indicates that the statue will change its true appearance in the future because he has attained enlightenment and became a true immortal in the upper realm.

Of course, this is just a kind of good wish from people. Even if the statue is left, it will not be common for them to become vivid in the end. However, this does not prevent people from calling all monks who have reached this level of cultivation to the true humans of Dharma Image.

After all, there are two ways of practicing. One is to travel to all realms, which is a way to buy lottery tickets and hit the fortune. However, traveling itself is a process of experiencing various spiritual powers. When you experience more types of spiritual power, it is easy to suddenly realize the way to absorb and digest alien spiritual powers.

Another type is to keep a single type of spiritual power in other realms, and finally study this spiritual power thoroughly, and then go from quantitative change to qualitative change.

Such a cultivator needs to be immersed in the spiritual power of another world before he can achieve it. Therefore, generally, a cultivator who practices like this will be a cultivator with the Tianhe Spirit Vein in the sect. Because if he is in the other realm of human and earth, it is difficult for ordinary people to find a place where he can not be disturbed by outsiders and meditate and practice quietly.

The true man of Dharma Image has learned to skillfully apply and digest different spiritual powers from all walks of life. At this time, the heaven and earth in the mortal world are no longer tolerant, because if he does not leave the mortal world, sooner or later he will become an immortal golden body in the mortal world, which is not allowed by the laws of heaven and earth.

So he had to change his environment, go to the upper realm of spiritual energy, and cultivate the magical appearance of the phantom into an entity. This is the origin of the so-called transformation of emptiness.

For example, if you force yourself to stay in the mortal world like Qin Shanhe, the punishment given by heaven and earth is actually destruction. However, the monks are very smart. They thought of a way to not be eliminated, which is to downgrade and forcibly break up their shadows, so that he will become a Nascent Soul with high cultivation.

In fact, in this way, they are the same as the false Dharma image of the heretics who only have the throat chakra but no courage. They are not considered true Dharma image real people. But what's worse is that they cannot call on the spiritual power of this world, and they will cause the same heavenly kalpa as the heretics every three thousand years.

Therefore, Qin Shanhe did not fail to leave the Tianhe Spirit Vein of Taiqing Palace, but did not practice it after leaving.

Since Qin Shanhe was able to be the talisman of transformation and had a blood craftsman, the heavenly tribulation was not a threat to him. However, when he left the Tianhe spiritual vein of Taiqing Palace, he was a useless person who would die with his spiritual power, so Qin Shanhe could only stay in Taiqing Palace without moving.

Although he could survive the heavenly tribulation without practicing, he still couldn't leave here. So reading and organizing books became his only hobby. As a result, his thousands of books were given to Fang Zheng, which also made Fang Zheng's Xiaoyao Academy.

You should know that without these books, the theoretical knowledge brought by Fang Zheng later generations would not be taught for very long, because Fang Zheng lacked too much common sense theory in the cultivation world. However, if Fang Zheng's theory is combined with the classics of the library, it is a knowledge that several generations have studied.

Of course, another advantage of the establishment of the Xiaoyao Academy is that it is better to say that these books are not so much from the disciples of the Founder Church, but he did not have the saying that he graduated from the Xiaoyao Academy for four years, so he has made up for these classics over the years.

When the battle between the Heavenly Lord and the Emperor of the Underworld ended, and Fang Zheng created Xiaoyao Sect and re-entered the Reincarnation Path in ten thousand years, he was no longer a novice in cultivation, but a veritable master!

In the scene before him, Fang Zheng was full of energy to build a library and buy all the classics in the world, which did not attract much attention from Shen and Qin. Both of them had their own thoughts and what they cared about was different.

After Fang Zheng finished speaking with a generous speech, Shen Qianji turned to Qin Shanhe and asked: "Brother Qin, you just mentioned Tengshe. Tengshe appeared in the Lingtai Realm? How could the holy beast guarding all directions appear in the mortal world?"

Qin Shanhe nodded and said, "Yes, the Xuanwu Holy Beast is a holy beast guarding the world and will not appear in the mortal world. It should be a descendant of the holy beast. He awakened the reduced version of the Tengshe, arousing the holy beast's bloodline. At that time, it was introduced in the classics that it rained heavily in the world forty-nine days, and the last ten heroes caught the Tengshe from the clouds.

The clouds spread rain, the traces and walks, and the long black snake with wings on its ribs, what would it be if it weren't a snake?

Ten heroes made the Ten Directions Immortal Destruction Formation, covered all the dark clouds that Tengshe had invisible, and then tightened them step by step, and finally compressed the dark clouds into a hanging pool hanging in the sky. This is a wonder in my world called Yuntan."

After hearing this, Shen Qianji nodded and said, "According to what you said, this must be Tengshe. Brother Qin, are you telling us this to spread some anecdotes in the world without purpose? Do you want to write some articles on Tengshe?"

Qin Shanhe replied with a smile: "I like to talk to smart people. I can tell the elegance of the string sounds. I don't have to worry about it anymore. It's right, I just want to give the Tengshe treasure to Sect Master Fang.

Now tens of thousands of years have passed since the Tengshe incident. Tengshe has already had a handful of bones in the Ten Directions Immortal Destruction Formation, and Yuntan has already become a pool of stagnant water.

Many powerful cultivators have explored Yuntan over the years. The hanging pool is not a treasure of heaven and earth, and no one will believe it. However, without the formation diagram of the Ten Directions Immortal Destroying Array, they cannot truly enter the formation.

The formation map of Huangyunxi Sect was used, but the formation map of Taiqing Sect was useless. The formation map is now a family heirloom of my Qin family. I originally planned to use it as the dowry of my next-generation granddaughter Qin Chuchu. Now that the leader of the sect is useful, I have to give up my love."

Fang Zheng asked confusedly: "Why should I use the array map to go to Yuntan? Why do I say I am useful now?"

Chen Qianji made a laughing and crying expression at Fang Zheng and said, "Don't you understand yet? Tengshe! A part of the supreme Xuanwu in the water, even if it is descendants, the water attribute is the purest in all realms. Now that you have no five elements, the best place for the water and five elements in the world is Yuntan where Tengshe burys his bones!"

Fang Zheng said oh, scratched his head and said embarrassedly: "I didn't react. It's just that I was so kind of tribute from Master Qin out of thin air, right? Didn't you say that this array picture is missing one less?"

Qin Shanhe replied with a smile: "We are sharing weal and woe now. If you can become a baby as soon as possible, it means that my Taiqing Sect can go to another world to develop as soon as possible. What else can you talk about? "
Chapter completed!