"Great Shaman!"

Chechen Chanyu exclaimed with an extremely surprised expression.

The contemporary Xiongnu Khan was the son of Maodun Khan of the previous dynasty. The Wang surname was "Zhuoduo clan", and was named Chechen, and was called Chechen Chanyu.

Although the Chechen Chanyu, who expanded territory with the previous dynasty, destroyed Dayue, Loulan and other tribes, dominated the grasslands and established the Huns alliance, had little reputation in history.

But he was able to inherit the throne of the Shanyu on the grassland of survival of the fittest, which shows that he was a great warrior with ruthless means and good at fighting.

However, the shamans on the grassland have a very high status, and they are in charge of sacrifices, divination, medical books, and are proficient in witchcraft and master strange powers.

Respected on the grassland, they are all called "sages".

A warrior from the Huns could not join the Great Yuezhi as a general.

But a shaman from the Great Yuezhi can join the Huns and continue to serve as a shaman.

It can be seen from this that the shaman's lofty status on the grassland is not limited to tribes and power, and is a force that spreads the entire grassland.

Of course, since the shaman walks on the grassland as individuals, no churches and other organizations have been established.

Therefore, shamans cannot establish a system, gather human fortune, and sacrifice to the sky with fortune, so they cannot open up the destiny realm of the Hun system.

The Xiongnu Chanyu sacrificed to the sky in Longcheng.

The Emperor of Han Dynasty was in charge of the ancestors on Mount Tai.

Sacrifice to the sky is a key to open the fourth level of heavenly destiny.

The realm of destiny in the Han Dynasty is the power obtained through sacrifice to heaven.

Among them, the grassland was vast and sparsely populated, and the fortune was poor. The destiny obtained was only enough to drive the destiny of the Xiongnu Shanyu and the three wise kings on the left and right.

Let them open the fourth level of the destiny realm of the military strategists.

The Han Dynasty had a vast territory and a vast territory. In addition to being driven by the emperor, it was also enough to support a system of a hundred schools of destiny.

Of course, the Hundred Schools System is not a hundred destiny realms, and each school has a destiny powerhouse.

The great Han Dynasty has many destinies.

But it hasn't reached such a magnificent and abundant level.

Often, only contemporary exoteric studies can obtain the destiny given to the emperor and allow the scholars of the school to enter the destiny of heaven.

For example, the three schools of Zongheng, Mohism, Yin and Yang, and the military, Dharma and Dao in the Warring States Period all obtained destiny.

It is considered a distinctive study of that era.

But now the emperor no longer reuses these schools, so he naturally cannot receive the destiny given by the emperor, and has also changed from a prestige to a hidden school.

The disciples of the Hidden School no longer receive favor from the emperor, and at most they can only cultivate to the third level of the school by relying on individuals.

It is impossible to step into, or to open up the realm of destiny of this school.

Therefore, the various schools of thought and schools in the Han world fought and attacked each other very strongly.

The current outstanding scholars of the Han Dynasty are military and law schools.

The "Taoism" in the Spring and Autumn Period followed Laozi and then pushed it to the top in Chen Ping's hands. During Emperor Gaozu, he was re-entered as the "Taoism" and was favored by the destiny of heaven.

He was prominent during the Wenjing period, and when Chen Ping died, Emperor Wu became declining after taking power.

Another school of the Spring and Autumn Period "Confucianism" was a famous scholar. When burning books and burying scholars in the Qin Dynasty, it changed from a famous scholar to a hidden scholar until the current Emperor Wu wanted to restart Confucianism.

Confucian scholars gradually appeared in the court, participated in politics and made suggestions, but they had not yet been officially enthroned.

These rules are proving a truth in the Han world.

Destiny is only in the hands of the sacrificer!

Unless the world is in chaos and the destiny of heaven collapses, then the emperor will decide who is prominent and who is invisible to the hundreds of schools of heaven.

This is also the reason why the Xiongnu Chanyu was called the "son of heaven" and the Han emperor was also called the "son of emperor".

Because these two names represent destiny and orthodoxy.

An orthodox on a grassland, an orthodox on a Central Plains dynasty.

As long as you have the destiny of heaven, even if the "Son of Heaven" does not practice martial arts, you can still command the world!

Of course, the "Son of Heaven" is much weaker.

If the Xiongnu Shanyu's methods were not effective, the Xiongnu tribes were prone to rebellion, resulting in the collapse of destiny.

"call."

"King of Shanyu."

"I have nothing to do."

"It's just that a psychic beast was killed and was hit by a little backlash from witchcraft."

At this time, the Huns shaman let out a long breath and sprayed out the blood from the tip of his throat, and the stars fell on the ground.

He rode a giant wolf under his crotch, wearing a beast robe, and painted on his cheeks. He looked extremely heroic.

As a "spiritor" in the third shamanic heaven.

He has the energy to tame wild beasts.

It can not only drive the eagle, but also command the wolf pack.

It takes a long time to domesticate and cultivate special variants.

For example, the "wolf" he rode was a foreign species that he had chosen and started to cultivate from childhood and was raised with herbs, special training, and witchcraft.

The status of the Great Shaman among the Hun tribes can be known by looking at his and the Hun Khan leading side by side in front of the 20,000 Hun army.

"The war is imminent."

"It's good if the great shaman is fine."

Chechen Chanyu breathed a sigh of relief, but the tension on his face subsided.

There is no way, there are already fewer great shamans on the grassland, and even fewer can cultivate into "spiritors".

Only the Xiongnu Shanyu tribe, the left and right wise king tribe, and the ten thousand tribes in history deserve to own it.

A strong man who can kill enemies and detect intelligence.

But it can play an extremely important role in the grassland battlefield.

What's more, the grasslands today are different from those in history.

The Great Shaman has a horrifying background...

Chechen Chanyu must bow to the person behind him!

Because the entire grassland is crawling at the feet of the great sage!

"Please rest assured Shanyu."

"The Han army has fallen into the trap, and death will be welcomed."

The great shaman took out a pill out of thin air and took it, and his face became red again.

"Ha ha."

"That's good."

"After the war, I will hold a sacrifice to Changshengtian with soldiers from the Han army!"

After confirming that the Great Shaman was really fine, the Hun Khan nodded and turned around to look at the 20,000 army behind him.

Shanyu tribe.

The wise king's troops!

At this moment, the three major armies, plus some small and medium-sized tribes recruited, a total of 40,000 troops gathered at the foot of "Tianyun Mountain", quietly waiting for the arrival of the Western Expedition Army.

Among them, the Shanyu army had 20,000 troops, and the left and right Xianwang army led 10,000 troops.

Although Zuo Xianwang's troops gave up more than half of their strength as bait and lured the Han army into the grassland.

However, with the power of other small and medium-sized tribes, it is now just enough to replenish more than 10,000 yuan.

In addition, there are thousands of surplus troops responsible for guarding Dragon City.

And among the 40,000 troops.

Twenty thousand iron cavalry were personally led by the Huns' Khan.

Responsible for the fight head-on.

The remaining two wise kings, each commanding a ten thousand troops, stationed at the feet of both sides of Tianyun Mountain.

As long as the Han army appears, three groups of troops will emerge in full swing, encircle and suppress the Han army in one fell swoop.

Could it be that the Huns could not see through the strategy of the Han army's four-way offensive strategy? No! The Huns could see more clearly than anyone else! All the differentiation and sacrifice were directed and performed by them.

They indeed plan to concentrate all their strength and take various measures to defeat each other, and first eliminate the army along the way.

But it is not the extermination of the "Li Xin Ministry", nor the "Gongsun Ao" and "Gongsun He".

But came for the "Wei Qing Ministry"!

The tribes such as the Helan tribe and the Wushan tribe that had died before were all bait to attract the army to go deep into the trap.
Chapter completed!