But what they understood more was that when a conscious Ten Thousand Buddha Pagoda could not accurately determine whether the other party was on their side, then he was an extremely dangerous existence.

Even the trial of Buddha's mind that enters the Ten Thousand Buddha Pagoda in the future will change, whether it is good or bad, it is difficult to determine.

"This matter must be reported to the sect leader. In this way, it will probably be extremely unfavorable to my Buddhist and Zen sects in the future." Master Sanzang frowned, with a little worried in his tone.

"All you have always used this Ten Thousand Buddha Pagoda to sharpen the Buddha's heart?" Chu Yi suddenly said.

"It's true, what's wrong?" Jin Chanzi looked at Chu Yi and found that his expression was a bit strange.

"I personally suggest that those who have passed the trial of the Buddha's heart should pay attention and carefully check their Buddha's heart." Chu Yi thought for a moment and said, "The Buddhist path you practice requires trials to sharpen the Buddha's heart. This is incorrect."

"Incorrect?" Jin Chanzi and Master Sanzang said at the same time. This was a method that the two sects had used for nearly ten thousand years. Chu Yi actually said it was incorrect. Even if they had a very good relationship with Chu Yi, they couldn't help but feel a little dissatisfied at this moment.

"Buddhist heart, Buddha's way, what you pursue is the true meaning of Buddha. If you rely only on simple trials, it will only help in practice and make you firm in Buddha's heart, but that is not your own Buddha." Chu Yi said seriously, "A Buddhist practitioner can understand the teachings of Buddha from the Buddhist scriptures, experience their own trials of Buddha's heart, and insist on their pursuit of Buddha. But after all, it is the previous predecessors and their own understanding of Buddha, even if they are the senior and powerful people who created the Buddha's world, they

It is also through your own understanding that you have established your own Buddha. From beginning to end, you are just walking the paths set by others, and you are following the paths planned by others. At the end, it is just a copy of them. Even if you are finally confused and stop there. As the saying goes, form is emptiness, emptiness is color. Since they are all Buddhas, why should you always follow the paths set by others, instead of relying on yourself to walk your own paths and pursue your own Buddhas!”

"Amitabha!" Countless Buddha's yelled.

Chu Yi, Jin Chanzi, and Master Sanzang were all slightly stunned. At this moment, countless great monks, elders, even the masters of the two sects, and monks who swept the towers all appeared.

"The words of the donor Chu Yi are great." The monk sweeping the tower eyes were suitable, and his old face seemed solemn and dignified. At this moment, a little light was emitted, just like a "Buddha".

"Because of the Ten Thousand Buddha Pagodas, we have been practicing this for nearly ten thousand years. Now it seems that we have lost the essence of practicing Buddhism. Amitabha Buddha, ashamed, ashamed." The leader of the Buddha Sect sighed softly, his expression full of sighs.

"It can be said that success is the Ten Thousand Buddha Pagoda, and failure is the Ten Thousand Buddha Pagoda. Fortunately, what Chu Yi gave said is like the Honglu Dazhong, which shocked us, which made us suddenly realize. If it weren't for this, we were still calculating the gains and losses of the Ten Thousand Buddha Pagoda. Now it seems that every drink and peck will have long been the norm. This is the right way. We shouldn't always focus on the Ten Thousand Buddha Pagoda." The Zen Sect Master also spoke.

All the people present were powerful people from the two sects of Buddha and Zen. They could be said to have heard clearly what Chu Yi and Jin Chanzi said before. After understanding that the Ten Thousand Buddha Pagoda has now produced consciousness, they naturally became a little wary of the Ten Thousand Buddha Pagoda. Although this thing is a thing in the Buddha realm, with consciousness, it is impossible to judge whether it is on the side of the human race. Be careful is naturally needed, but for the two sects, their help in cultivation is undoubtedly what they need most.

But now listening to Chu Yi’s words gave them new ideas.

"I would like to ask the donor Chu Yi to clearly state that although Tan Yue is not a descendant of the two sects of Buddha and Zen, he is fortunate to obtain the Tantric Dharma. At the same time, he understands the inheritance of the two sects of Buddha and Zen. It can be said that he is the first person in the fairy world to obtain the meaning of Buddhist scriptures. Please see this and give some help to our Buddhist children." The Tower Sweeping Monk said very seriously.

"I would like to ask the donor Chu Yi to say it clearly." The monks, along with Jin Chanzi, and Master Sanzang, also asked at the same time.

The matter of Ten Thousand Buddha Pagoda was actually caused by a hint of alert in Chu Yi's heart. Although this consciousness did appear, for the two sects of Buddha and Zen, and even the human race, whether the other party is good or bad, it is actually a 55-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-5-

After doing this, I naturally cannot pat my butt and leave. I naturally have to help the children of the two sects of Buddhism and Zen solve the problems of future cultivation.

"People have seven emotions and six desires, which are actually human beings' normal feelings. If they cut off their own desires just for the heart of the Buddha, just like in the trial, it is extremely unreasonable. It can even be said that making oneself incomplete, the reason why people are human is naturally because of these desires. Since this is the case, it is better to be distracted than to block the world. Only by cultivating worldly emotions can one see through it. As the saying goes, Bodhi has no tree, and the mirror is not a platform. There is nothing in it. Where can dust be caused?" Chu Yi looked solemn and said the Buddhist principles he had known, "It is because of fear, but after it is cut off, it is not really gone. He will appear. If he appears again, he will become an inner demon. If he wants to become a Buddha, he must first experience the demon."

"Compared with the trial of the Buddha's heart, it is better to be able to achieve the true Buddha by the red lotus karma fire transformed by the inner demon!" Chu Yi said loudly, and everyone present was extremely solemn.

"What is said to be great good is the method of Tantric Buddhism?" The monk's eyes lit up and looked at Chu Yi.

"It's true." Chu Yi said, "This time I came here and received the inheritance of the two sects. The younger generations could not repay me. So I passed on the inheritance of Tantric Buddhism to perfect the inheritance of Buddhism."

"Thank you, Mr. Chu Yi." The monks put their hands together and bowed to Chu Yi.

Now the trial of Ten Thousand Buddha Pagoda is missing, and the monks of the two sects are more careful about Ten Thousand Buddha Pagoda. They are not allowed to go there for the time being, but instead ordered them to go out for training.

Now for the two sects, the first thing they have to do is to complete the Buddhist sect inheritance. A team of 100-person monks will be formed immediately. They will enter Chu Yi's divine thought world like Jin Chanzi and Sanzang Masters, and learn the Tantric inheritance. The Tower Sweeping Monk, the Sect Master of the Two sects, and others are also in this team of 100-person monks.
Chapter completed!