In Fulong Mountain, there is a boundless dense forest. Three days after leaving Tianhongzi Cave, Taoist Aunt Baiyun took Qi Ze to this dense forest for healing. He meditated on a giant tree, while Qi Ze did not perform his daily meditation practice.

Besides, he also read the sword manuals left by Tian Hongzi.

Qi Ze chose to inherit Tianhongzi's mantle. First, it was fate. When he was practicing Buddhist Zen skills, he believed more and more in the theory of fate. Secondly, he only had one copy of "Little Wuxiang Zen Skills" and it was incomplete. When he encountered Tianhongzi's sword manual

You must not miss it. At least learn a swordsmanship and have some ability to protect yourself.

Which man in the world does not have the heart of a swordsman? He hopes to master swordsmanship, travel in and out of Qingming, and take the heads of people thousands of miles away. If there is a good opportunity in front of him, how can he let it go? Tianhongzi's sword manual is extremely detailed, and the opening chapter talks about mystery.

Sect cultivation is divided into nine realms, which are: rebirth, condensation of truth, condensation of evil, refining gang, golden elixir, Yuanying, Dharma, escape from calamity, and immortality.

This sword manual is called "Five True Xuanyin Sword Techniques", which covers the cultivation methods of the first five realms of Taoism. It is driven by the energy of the five elements, which can be hard or soft, empty or real. After it is completed, it will have great power.

Tianhongzi said that he originally wanted to completely get rid of the influence of the Five Elements Sect's Taoist secrets, but he had already learned too much and could not break out of the shackles. Fortunately, there are countless Taoist monks in the world who specialize in the Five Elements Qi. As long as they do not use the Five Elements Sect's fundamental Taoist secrets,

That doesn't count as stealing the secret law of the Five Elements Sect.

Tianhongzi specially selected a Five Elements Taoist formula that he had gained during his travels, and then modified it. With his insight, he naturally transformed it into a Qi-moving method that was not weaker than the Five Elements Sect's Taoist formula, and far exceeded the ordinary Taoist formulas on the market. However, Qi

Ze also knew that no matter how hard Tian Hongzi tried to distance himself, it would never be possible to completely abandon the influence of the Five Elements Sect on him. There must be many traces of the Five Elements Sect's Taoism in this Five Elements Sword Art.

The opening chapter of Five Elements Sword Technique teaches the way of Qi training, using the Taoist method of meditation to temper the Xuanmen Qi, and then activate the essence of swordsmanship. There are also many divisions in swordsmanship in the world, with Qi training as the main one and Qi Qi as the main one.

There are those who temper swords; there are also those who draw talismans to draw talisman and use talismans to urge the sword; there are also those who refine weapons into swords and use Yuanshen to combine swords. There are many schools to mention. Tianhongzi spent his whole life to create the way of swordsmanship, and he dared to call himself another

Coming out of the machine, it has its own uniqueness.

Tianhongzi used zhenqi to practice swordsmanship, but the swordsmanship he practiced was so unique that he used the method of musical rhythm to enter the sword! According to the sword manual, the musical rhythm of the world is divided into five tones and six rhythms, so this swordsmanship uses the five tones and six rhythms.

The Tao is like the five internal organs, and the sounds of the six rhythms are like the six internal organs. The sound is used to wrap up the true energy, and refine it into sword energy and sword light, which can defeat enemies and demons, and has endless wonderful uses.

Qi Ze carefully studied the sword manual, first memorized the way to practice Qi, and then meditated with concentration. He originally planned to get rid of the limitations of Buddhist Zen skills and purely use Taoist mental methods to temper Qi, but he accidentally discovered that because of the initial enlightenment

Zen, by opening your eyes and consciousness, you can control your body's true energy as you wish, with incomparable smoothness.

Qi Ze is not a pedantic person. There is a Jindan Master next to him, so he wants to ask for advice carefully. He talked about how to use Buddhist Zen skills to stimulate the true energy of the Taoism. Taoist Aunt Baiyun meditated for a few days to heal her injuries, and she was mostly healed.

Hearing this, he muttered: "Although the practices of Buddhism and Taoism are not completely opposite, the deeper they are, the more difficult it is to integrate them. Throughout the ages, there have been many extremely talented people who have tried to practice both Buddhism and Taoism, but very few have succeeded. You practice now.

If it is still low, not only will the cultivation of Buddhism and Taoism not conflict, but they will help each other, so there is no need to be suspicious."

Qi Ze calmed down his mind, looked back at himself with Buddhist eyesight, looked inwards at the internal organs, and used the concentration gained from Zen to promote the Taoist method of sitting and forgetting. However, after a day, his Dantian was already warm, and a weak true energy was generated. gas.

Taoist Aunt Baiyun was secretly surprised. This young man's talent for cultivation was so high that he had never seen before in his life. However, he had practiced Buddhist Zen skills and Tianhongzi's swordsmanship. How far can this young man go with the Buddhist and Taoist techniques?

The first ray of true energy was generated in Qi Ze's Dantian, and he immediately moved it to his spleen according to the method recorded in the sword manual. The five-note person is Gong Shang Jiao Zheng Yu. Among them, Gong Yin is the master, commanding all the voices. , belongs to earth and corresponds to the spleen. As soon as the true energy enters the spleen, Qi Ze's face will become flushed.

The spleen is responsible for the production of blood. It is nourished by the true qi and can immediately produce countless blood. Under the wash of blood, the spirit cannot be strong even if it is not strong. Only one yang meridian is opened among the eight meridians. At this time, new blood is born and circulates through it. The so-called qi The combination of blood also causes the true energy in the body to start to move, especially the Buddhist golden true energy that is dormant in the Yang Wei veins. It is stimulated by the blood energy and immediately boils.

Seeing the opportunity, Qi Ze immediately led the Buddhist true energy to flow out from the Yang dimensional meridian, opening up the next meridian, the Yin dimensional meridian. The Yin dimensional meridian and the Yang dimensional meridian are opposite to each other. Once connected, there will be infinite benefits.

After half a day, the energy and blood in his spleen declined, but Qi Ze took the opportunity to open up two large acupoints in Zhubin and Mansion. What is rare is that the true energy created by the Five True Xuanyin Sword Techniques and the true energy of Buddhism actually go hand in hand. There is no intention of rejection at all. Under the two-phase attack, the efficiency of opening up the meridians has increased by more than ten times?

Qi Ze let out a breath of turbid air and continued to read the method of determining the pulse and acupoints contained in the sword formula. Tianhongzi was born in the Five Elements Sect, and he knew the acupoints and acupoints at his fingertips. In comparison, Sui Zihei The detailed explanation of human meridians is simply a piece of waste paper.

The state of rebirth is the first step for mortals to move towards immortals and gods. Only after passing it can they be considered immortals. According to the sword manual, the state of rebirth is divided into "sensing qi, clearing the orifices, fixing the pulse, and refining the spirit". Those who feel qi are This is when a qi practitioner first senses the true qi, which condenses in the Dantian. To open the orifices and determine the pulse is to determine the acupoints and meridians, open up the meridians of the whole body, and combine them into a large circumferential sky, so as to warm and nourish the true qi and strengthen the sea of ​​qi. The person who purifies the spirit nourishes the soul of the soul with true energy and lays the foundation for the next step of practice.

Qi Ze read the sword manual about how to practice the realm of rebirth more than ten times, almost memorizing it backwards, and sighed after closing the book. No wonder cultivating Taoism and practicing qi requires worshiping famous teachers and interviewing high friends. The sword manual of Tianhongzi almost The secret of Taoist practice is that there is no need to think too much, just follow the step by step, and you will achieve something. It also shows the foundation and achievements of a huge sect such as the Five Elements Sect.

Qi Ze successfully sensed Qi in the first step, and the rest was just a matter of time and effort, gradually strengthening the Qi, and then attacking the acupoints and meridians, and opening the apertures and fixing the meridians. The two steps were very familiar to him, and there is no need to say more. What's more. With the help of Buddhism's true energy, if he can retreat with peace of mind, he is confident that in a few years' time, he can open up the channels and acupuncture points all over his body and enter the state of pure spirituality.
Chapter completed!