Chapter 16 In Zixiao Palace (3)
Fuxi and Nuwa walked along the way, cautious, afraid of being confused by the things in the palace. Finally, when they walked past the ninth corridor, they came to the big "Hu--" and both of them breathed a sigh of relief. When they recovered, they found that there were seven cushions on the main hall. The first seat was an old man in plain clothes, and the lower one was a middle-aged man in a golden-edged and white robe. Later, a young man in a blue Taoist robe, and the last one was an eighteen-year-old boy in a white robe. There were Qingyun floating above the heads of the four people, and the four plain gold, blue and white qingyun were connected together. It can be seen that the methods practiced by these four people came from the same source.
"I didn't expect that there were people who came earlier than us. It seemed that there were many powerful people in the prehistoric world than us." Fuxi looked at the four people's eyes slightly closed, and his face showed a peaceful look. He knew that these four people were comprehending the great way. He couldn't help but sigh, "Two fellow Taoists, please sit as soon as possible. If the teacher opens the Zixiao Palace Gate for a while, countless monks will come in, and they will have no seats to sit at that time." Yao Chi came in from the corridor and said to Nuwa and Fuxi.
"Thank you for your advice from Fairy Child." The two of them are intelligent people. They knew that Yao Chi was giving them guidance. After thanking them, Fuxi pushed Nuwa down to the position after Nanhua. "Sister, sit down, nine are the most important. The goodness of heaven is not perfect. We two are originally from the prehistoric world. If we all take this opportunity, the heaven will definitely not tolerate us." Nuwa looked at Fuxi and sat down with a sad face.
It turned out that Fuxi and Nuwa was originally a Chaos Demon God. He was seriously injured when he opened the sky, but he survived by chance. However, the body of the Chaos Demon God was damaged and transformed into an innate spiritual body. In this way, the Chaos Demon God who should have been destroyed survived in the prehistoric world, but he owed the great cause and effect of the Heavenly Dao. Don’t you see that Yang Mei, who is comparable to Hongjun, wants to borrow Luo? To repay the cause and effect of the Heavenly Dao? Take this opportunity, Fuxi gave up this great opportunity, but he also paid off the cause and effect of the Heavenly Dao. In the future, he will never be restricted by the Heavenly Dao because he is a Chaos Demon God.
As Yao Chi said, Fuxi and Nuwa had just sat down, the gate of Zixiao Palace opened. The gate directly led to the hall, and the Jiuqu corridor in the middle disappeared. A large number of monks squeezed in from the door. Everyone saw that the only seven cushions in the hall were actually five of them had been seated. The four people did not recognize them before. The fifth woman and the man behind him had seen the monks. Just as the monks were thinking, a red light flashed and a black light flashed. A monk in black sat in the sixth position, and the seventh position was a monk in red. These two were Kunpeng and Hongyun.
Kunpeng grabbed the position at his own speed, while Hongyun was thrown by Zhen Yuanzi. In this moment, seven positions were all filled with them, and everyone could not, so they had to start snatching the space in the second row. In the end, Di Jun and Donghuang Taiyi sat in the back row of Laozi and the original primitive, Zhen Yuanzi sat in the back row of Tongtian, and behind Nanhua was a woman, but the ancestor witch Houtu, and then Fuxi. As for the Styx, he found a corner to sit down.
After everyone was done, the four Nanhua people woke up. After holding Qingyun above their heads, they looked at the monks around them, "Zhen Yuanzi met four fellow Taoists." Zhen Yuanzi first greeted him. He is worthy of being a true immortal, and his demeanor is not comparable to others. He still has a good impression of Zhen Yuanzi and the four Nanhua people. "I, Yuanzi, Tongtian, Nanhua met Zhenyuan fellow Taoists." With Zhen Yuanzi, the rest of the people also began to greet the four people, and gradually, they all got to know each other.
Just now, the two people rushed in from the door, first one was pale and thin, with a height of six feet, and a painful face, and there were twelve colors of treasures flashing all over the body; the other one was also six feet, with a slightly yellow face, wearing two flowers on his temples, holding a branch in his hand, and a seven-treasure divine light on it, which was extraordinary at first glance. These two people were the Western Jie Yin and Zhunti.
When the two saw that the hall was full of people, they knew that they had lost the opportunity. Suddenly, Zhunti rushed to the pillar of Zixiao Palace. "Senior brother, we have come to this Zixiao Palace with great difficulty, but there is no place. God really doesn't bless me in the west..." Zhunti, who was stopped by Jie Yin, was so painful that he was so pretentious.
Nanhua looked at the farce quietly without any expression. Tongtian felt disdainful, and at first frowns. As for me, I never opened my eyes at all. However, the Hongyun was soft-hearted and was blinded by the heavenly way. He got up and said to Zhunti, "Fellow Taoist, let me give it to fellow Taoist." "Thank you, fellow Taoist!" Zhunti was overjoyed and sat down, afraid that Hongyun would repent. The side of the guise was helpless, so he bowed to Hongyun and said, "But we owe fellow Taoist a cause and effect."
Zhunti did it happily, but found that his senior brother was still standing, so his eyes floated to the people in front of him. "The four people in the lead should look like they are in the same group. Forget it, the remaining one is a woman. I, Zhunti, have no face to ask for a position from a woman, and then only..." After thinking left and right, Zhunti began to attack Kunpeng on the side. "How can you, a beast with a wool and armor, sit in the seat in front of Zixiao Palace!" The expression was righteous, and it was as if Kunpeng was sitting in this position, it was extremely evil.
How could Kunpeng bear this insult when Zhunti spoke like this? But at this moment, another voice came, "Hmph, Kunpeng, we don't have the position to sit, so what can you do?" The one who spoke was the stupid Taiyi. I have to say that his impulsive and reckless personality was destined to be the pit and failure of his life.
With the words of Donghuang Taiyi, other people naturally started to make excuses based on the idea that I can't get it and you won't get it. However, most of the people who make excuses are from the demon clan. The other innate gods closed their eyes and rested, and ignored it, as if they were watching the show. Yuanzu was not as sarcastic as Nanhua read in the previous life. However, the arrival of Nanhua has also changed Yuanzu much. Although there is still prejudice against the demon clan, it is not as disgusting as the ones. At this time, Yuanzu was like other people, and the old god was sitting with his eyes closed and his eyes closed.
Seeing that everyone was so polite, Kunpeng was so angry that he was lost in his mind. How could Zhunti miss this good opportunity? He raised the branch in his hand and brushed it over. Kunpeng was swept off his seat and sat down with the flow. Kunpeng, who had a black face, endured the urge to take action and hid in a corner. But he held a grudge against Zhunti and Hongyun. He thought, if Hongyun had not given up his seat, how could he be so humiliated? This was a drink and a peck, all of which was the will of heaven. How could Hongyun take the cause and effect of this seat?
Just as everyone settled down, a bell rang out at the evening, and Hongjun appeared on the cloud bed with Haotian Yaochi. Hongjun, with a expressionless face, glanced at everyone faintly, and then glanced at the two people in all directions and said, "I will press this seat in the future, and I will talk about the great way for you."
"The beginning of the nameless heaven and earth. It is called the mother of all things. Therefore, there is always no desire to observe its wonderfulness. There is always desire to observe its consequences. These two are the same and have different names, and they are also called mysterious. The mysterious and mysterious, and the wonderful things are all the wonderful things.
Door.
The Tao is used in a rush, but it may not be full. The abyss is like the root of all things. It resolves its confusion, harmonizes its light, and is like the dust. It is like the clear and simple.
I don't know who is the son of the Xiang Emperor
The world is not kind, and treats all things as straw dogs. The sages are not kind, and treats the people as straw dogs. The world is still full of troubles.
Is it? If you are empty but unyielding, you will become more and more promising. It is better to keep the middle than to talk too much and count too much.
To achieve emptiness and keep quiet and firm. All things are created together, so I can observe and restore them. All things return to their roots. Returning to their roots is called tranquility, which is called
Reply; Reply to the order is called constant, knowing constant is called bright. If you don’t know constant, you will do something bad. Knowing constant, you will be the master, and the master will be the full, and the whole is the
Heaven, heaven is the way, Tao is long, and there will be no danger without a body.
The most gentle world is to gallop across the world. Nothing enters the world, so I know that it is beneficial to inaction.
Teaching, inaction will benefit the world and hope to achieve it.” (Although it is still in the Tao Te Ching, Xiaoguan still chose some fresh ones)
Hongjun's sermon is extraordinary. In an instant, the clouds are filled with gold lights, golden lotus gushing from the ground, and countless golden flowers fall from the sky. Without flowers, they have thousands of years of magic power. It is truly a saint's method.
Looking at the seven people, I Nanhua all appeared Qingyun above my head, with a peaceful expression. The old god was there. The original Tongtian then appeared the three flowers of Qingyun. Although some places were still awkward and difficult to understand, I understood eight or nine points. As for the Taoist movement, it was said that this was only the only way to my guide, but it fell behind the main primitive. Under the influence of Nanhua, Tongtian's original cultivation was much higher than the original. Looking at Nuwa and Cunti, among the seven people, these two people had the lowest cultivation level. Although they only understood six or seven points, they were quite good. Only after seeing the guide, did they understand about eight points.
Below the seven people, Zhen Yuanzi was the best. After Nuwa and Zhunti, Qingyun also appeared. Hongjun also understood about five points. It is no wonder that he became the ancestor of the Earth Immortals who became the first saint. Fuxi was also not bad. After all, he was born in the Chaos Demon God and understood four or five points. As for Di Jun and Taiyi, he only understood about three points, and Kunpeng was similar to him. He also understood three points. However, the Taoist genius of the Styx was hidden deep and could hear four points, but he was also a great source of blessing.
Three thousand years later, Hongjun stopped. This sermon talked about the Daluo Way. All the monks present advanced to the Daluo Golden Immortal. The only difference is whether it is the early stage or the middle stage, or the higher late stage and peak. "The three thousand years of preaching have passed. Let's retreat. Come to Zixiao Palace again in a thousand years." After that, he disappeared. Everyone could not leave Zixiao Palace with countless regrets and expectations.
"Four fellow Taoists please stay. I have seen four fellow Taoists." Just as the four of Nanhua were about to return to Kunlun Mountain, a familiar voice came from behind. When the four of them saw that it was the Red Cloud Taoist.
Chapter completed!