Moreover, the debating skills are far inferior to those of Buddhist disciples who are good at playing tricks.

Therefore, except for Emperor Qingxuan who is a real immortal, the other real Celestial Masters are not credible. The two subsequent so-called immortals of the Quanzhen Sect also died after being over a hundred years old.

Genghis Khan, Tuo Lei, Meng Ge and Emperor Zhaoguang all also practiced the immortal method taught by Emperor Qingxuan. Even Emperor Tuo Lei and Emperor Zhaoguang were the true disciples of Emperor Qingxuan. Not to mention becoming immortals, they did not even achieve immortality.

In addition, Emperor Qingxuan's mentor Chongyang Zhenren and his senior brother Quanzhen Seven Sons have never been immortalized. This shows that Taoism cannot be universalized and hundreds of millions of people cannot transcend one person.

However, Buddhism is universal and does not require physical ascension. If you practice Buddhism diligently, you can eventually transcend reincarnation. However, you cannot achieve the status of Arhat, Bodhisattva, etc. You only need to practice according to Buddhism and you can eventually be reborn in the realm of gods and humans. This is a wide range of predestined people, and there is no threshold.

.

Since the Shaolin Temple has already made sufficient preparations for overcoming disasters, tribulations, and disasters, as well as the Dalun Temple's Pasiba, when they do not compete in martial arts and only talk about theoretical arguments, it is completely difficult for the Taoist masters to face the Buddhist monks who know themselves and their enemies.

Parry.

Although Qiu Yangqi and Yuyun Zhenren are high Taoists, they have not studied Buddhism deeply and it is difficult to find out the flaws in Buddhist practice. However, the shortcomings of Taoist practice have been thoroughly studied by Buddhism, but they can only debate with a stick of incense.

Defeat and retreat.

But within half an hour, I was led by the nose and fell into the Buddhist language trap, revealing my ruin.

In the end, Master Yuyun said, "The best is like water, which is the nature of Tao. Water benefits all things, and Tao benefits all living beings. If you practice my Tao diligently, you can naturally achieve Tao and become an immortal, and you can live longer and longer at the bottom."

But Ba Siba laughed and asked: "Water can save people, but it can also harm people. How can we follow suit without making any distinction? Three years ago, the Yellow River burst its banks, and thousands of people drowned in a vast country outside Bianliang City.

There are countless victims, is this the best thing?"

Qiu Yangqi muttered: "Tao follows nature. Natural things include good and evil. Those who practice Tao should abandon evil and promote good."

"A good sentence is to abandon evil and promote good."

Pasiba praised and continued to ask: "Everyone knows the way of good and evil. Since the way is natural and tolerates good and evil, you still want to abandon evil and promote good. Why do you call it cultivation? Wouldn't it be better to practice good instead?

?”

Before Qiu Yangqi could say anything else, Pasiba sneered and said a killer sentence that made the Buddhist disciples clasp their hands and laugh - "Since the Tao has good and evil, and good and evil are impermanent and unpredictable, what about the poor monk?

, if it is elusive, why should we cultivate it? If we cultivate it, is it forceful? If it is forceful, why should we cultivate it without doing anything?

Since Tao is yin and yang, good and evil are all inclusive. If what you practice is good, it is not the Tao. If it is evil, what good will it do to others? If you don't know good and evil, what is the point of practicing it? I am afraid that it is precisely because of this confusion that only Emperor Qingxuan has been able to do it for thousands of years.

A person can transform from an ordinary person to an immortal and achieve righteousness."

Pasiba first used a series of questions to force Master Yuyun and Qiu Yang to answer together, thus introducing the two masters into his rhythm circle. After analyzing the questions bit by bit, Pasiba threw out Buddhist questions.

Ji Feng's decisive kill, this issue entangled in the changes in the truth of Taoism, instantly made the two real people completely bored.

Yuyun Zhenren Nuonuo couldn't say anything to argue for a long time. Qiu Yangqi was also disgraced. Wu Xufa closed his eyes and chanted sutras. Among the four disciples of the Yang and Yuan generations behind him, except for the youngest Taoist priest, he thought

When asked the question, the other Taoists looked angry and panicked.

Fang Sheng and Yang Zhuorun also frowned and thought about the questions raised by Dharma King Pasiba, but found them to be inscrutable and difficult to understand.
Chapter completed!