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296 The Four Powers

As one of the major sects, Wanjian Sect has many complex forces, but they can be roughly divided into several parts.

First of all, according to the origin of a monk, it can be divided into the original class of monks and the borrowed cultivation that joined in the middle. Among these two parties, it is divided into three parts according to the different cultivation levels. Among the direct teachings, the foundation building stage, the outer disciple of the Qi Refining stage, the inner disciple of the Jindan stage, and the elder of the Nascent Soul stage. During the borrowing cultivation, the foundation building stage, the disciple of the Qi Refining stage, the disciple of the Jindan stage, and the guest of the Nascent Soul stage.[]

This is just the most basic division method, and behind this is a hidden division of forces. This division does not consider the origin of a monk or personal cultivation, but is simply a division represented by a few people. These people are all Jindan stage monks, and naturally they are the most outstanding Jindan stage monks in the Ten Thousand Sword Sect. What’s more important is that these people are all powerful competitors of the future leader.

Who is qualified to compete for the leader in the future? Mu Qing's status in Wanjianmen cannot be known. He just told Zhan Jiu what he knows. They are Wanshan, the inner sect, the black-clothed precepts, the general manager of affairs, and the disciple Xiangnan of the Pavilion.

Of course, there is no need to say much about Wanshan, while the other three Li Feng are the three elders of Wanjian Sect, respectively, and the head of the Wanjian Sect is headed by the head and the great elders, and under this are the three elders, the three elders, and the status and strength of the three elders can be imagined.

All four are powerful candidates to compete for the leader of the sect in the future, and because the four of them have different identities, status and forces they can lead in Wanjian Sect.

Wanshan started as an ordinary disciple, and was selected into the Wanjian Sect like most of the direct disciples. He gradually went from an outer disciple to an inner disciple, until now the head of the Five Swords of the Master of the Tujian Garden and the head of the Wanjian Sect. Therefore, Wanshan laid a good foundation in the inner and outer disciples, and at this time, the Five Sword Peaks of the Inner Sect were almost all under his control.

Li Feng was a disciple of the elder in charge of the execution, and under the authorization of the elder in charge of the Black Clothing Precepts, responsible for the rules and regulations of the Wanjian Sect. The Black Clothing Precepts were considered to be thirteen people in Li Feng, and the other twelve people became Li Feng's direct lineage loyalists. Let's not mention Li Feng himself for now, the other twelve people were also the best selected players in the entire sect at that time. Although the number of people was insufficient, the soldiers were of great importance. Moreover, the Black Clothing Precepts were authorized by the elder in charge of the Zhengjian Sect, and they were highly powerful among the Wanjian Sect, and they were also a force that should not be underestimated.

Wang Ren is a personal disciple of the Prime Minister and Elders. The internal affairs and diplomacy of Wanjianmen are controlled by the Prime Minister and Elders. Under the authorization of the Prime Minister and Elders, Wang Ren is responsible for the internal affairs of Wanjianmen and has huge resources. With these resources, Wang Ren has attracted a large number of monks in his pursuing cultivation and internal and external sects and becomes his own power.

Xiangnan is the personal disciple of the elder Chuangong. He is usually responsible for guarding the Zangjian Pavilion, so he is called the Kan Pavilion disciple. The Zangjian Pavilion is where the Wanjianmen collects the martial arts and sword techniques. The origin of the disciples in the sect is also here. Sitting near the water tower of the Zangjian Pavilion, even if Xiangnan does nothing, there are many disciples who come to curry favor with him. Moreover, those who are interested in the martial arts and sword techniques rather than the resources in Wang Ren are mostly cultivators, and these people generally have extremely strong strength.

Inner Wanshan, black-clothed precepts and li Feng, general manager of affairs, Wang Ren, looked at the disciples of the Pavilion, and this is what Mu Qing knew. The four major forces in Wanjian Sect will compete for the powerful candidates for the head of the sect in the future.

Originally, it was too early for these people to talk about succession as the leader of the sect due to their cultivation problems, so there was competition but not fierce. However, at this time, as the cultivation level of several people increased one after another, they were already in the late stage of the Golden Pill. Another step in the late stage of the Golden Pill is the Nascent Soul Stage, and the head of the Wanjian Sect only requires the God Transformation Stage. The Nascent Soul Stage is between the Golden Pill and the God Transformation Stage, so it is the time when everyone is really competing.

With the appearance of the black-clothed precepts a few days ago, the battle with Zhan Jiu has already begun to kick off the battle between Wanshan and Li Feng. At the same time, since these two people have surfaced, Wang Ren and Xiang Nan will naturally not sit still and wait for death. In other words, the competition between Wanjian Sect disciples about the head of the sect has officially begun.

It is precisely because of this that it caused a team movement from Wanjianmen to stand in front. At this time, if the four people still wanted to be neutral and protect themselves, they would not only not avoid fighting, but would be reasonably strangled by the forces of all directions and die even worse. And only one side would win in the end, and the three sides who failed at that time would inevitably be slaughtered and cleansed. Therefore, the choice of standing in front of the team is also particularly important, otherwise it would be difficult to escape death.

At this time, this was not Zhan Jiu's problem, because he was already standing on the side of Wanshan. Before entering Wanjian Gate at the beginning, he became a man from Wanshan in a confused manner and tied up his chariot.

Zhan Jiu couldn't help but have a headache. When he left the Storm Sea, he accepted the thirty-year mission of the Pink Queen, and at the same time, he wanted to go ashore to understand some of the grievances of his previous life. However, for monks, if they did not have background power, the already difficult road would be even more difficult. For example, some monks who found a mountain to dig a hole or stayed in seclusion for hundreds of years, and were blindly practicing hard to build cars behind closed doors, they would never have much entry. Any bottleneck would probably keep them stuck. Because they did not have the resources for cultivation and lacked the outside experience to train their hearts.

So Zhan Jiu decided to join the Wanjian Sect and become a plural cultivator. Although the plural cultivator is not popular, it is the big tree of the Wanjian Sect that not only has sufficient opportunities to experience and make breakthroughs, but also has sufficient cultivation resources.

Speaking of this, it is inevitable to survive in the Ten Thousand Swords Sect. Another major element besides power is the cultivation resources. Any cultivator who practices, whether it is Taoist, Buddhist, demon, or demon, cannot get rid of the absorption and refining spiritual energy. Whether it is the top of the Lingmu Peak where Zhan Jiu occupied the spiritual energy gathering at this time, the elixirs they took, the magic weapons they used, or even the cultivation techniques they practiced, these are the cultivation resources of cultivators.

The monks have been in their years, so it is absolutely undesirable to sit and eat the empty mountain. Therefore, even Zhan Jiu, who owns the Jiuyi Immortal Palace, dare not ignore the cultivation resources in the Wanjian Sect. Therefore, regarding the cultivation resources of the Wanjian Sect, Zhan Jiu asked Mu Qing in particular some questions, focusing on how to obtain resources from the Wanjian Sect.

No matter which sect it is, even the most sects of the giants, it is impossible to raise a group of idle people, let alone borrowing cultivation that is not enough to be fully trusted. Therefore, the cultivation resources in the Ten Thousand Sword Sect are not released in vain, and they must pay the corresponding price. And in the Ten Thousand Sword Sect, there is a common symbol for exchange for cultivation resources, which is the contribution of the sect.

Each disciple of the Wanjian Sect has an identity token, and this token is not only a certificate of identity, but also can record the contributions of the sect. In the future, whether it is to exchange elixirs, magic weapons, practice exercises, or even occupying a place to practice, the corresponding sect contributions must be directly removed from the identity token.

According to Mu Qing, there are dozens of ways to obtain contributions from the sect, and the most commonly used and simplest one is that there are only a few.

For example, planting the Spiritual Medicine Valley, after receiving the goods, they will directly trade it to Wanjianmen to obtain contributions. For example, raising spiritual birds and strange beasts, they will also directly trade it to Wanjianmen to obtain contributions. Among these relatively mild ways to obtain contributions, alchemy, weapon refining, and arraying are undoubtedly the most profitable and most effective.

The finished elixir, magic weapon, or the direct arrangement of a formation for a certain place in the Wanjian Sect will receive a large number of contributions from the sect. In this way, the cultivators on the three peaks of the Dan Peak, the Artifact Peak, and the Formation Peak will be so unique.
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