The world has been different since the founding of the Tao of the ancestor Hongjun, and the evolution of heaven and earth and life are nurtured. Mountains are mountains, water are water, stones cannot be turned into cattle and sheep without reason, and birds cannot be turned into swimming fish. Everything has its own "Tao". By all chances, one can achieve the Tao and transform into a shape of the Tao. It is the so-called "Jinling is not something in the pond, but it turns into a dragon when it encounters wind and clouds." Things that open six senses and communicate with spirits under the favor of the heavenly way can be transformed into people. When further practice, they can be ranked in the immortal class. This situation is called "demon", that is, things that are expressive by extraordinary reason.

Therefore, it is impossible that there is nothing that can transform one's life into other creatures for no reason. The evolution of life, from birth to death, is solemn, solemn and unchangeable. Changing one's life form is no less difficult than resurrecting a dead person. I am afraid that only the noble immortal can do it. Otherwise, anyone will follow the traces in the long river of life.

In the process of evolution in the land of China for tens of thousands of years, some things deviated from the main line of the evolution of the way of heaven. They were born different from others and had talents that ordinary people could not match. For example, the swallowing of fire in Shushan can swallow "tears on the other side", and the ghost thief, after the silver fox of Dongshan became a human, practiced faster than ordinary people. This is talent, innate and unique advantage,

The "Nuwa Seventy Transformations" mentioned to everyone by Chu Xunyu is also called "Seventy Two Transformations". It is just a name, or a description of talent. It is an existence that can almost be regarded as a rebellious way of heaven. It can transform its own life form at will. If such a person turns into a mountain, then it is a mountain, with a vast and ancient tree standing there; if it turns into a fish, then it is a fish, and can play in the water. From this we can see how powerful this technique is. Just imagine, if you turn into a legendary divine dragon, then you are an invincible divine dragon that calls the wind and rain; if you turn into a vermilion bird, then you can be reborn from the fire. In short, in short, this existence that breaks the routine of life can be big or small, small as scabies, and large as unparalleled in the world.

Then someone asks me, if this is a technique, then so powerful, why has it been lost for many years? This is because the person who performs this technique must be born with a different physique than ordinary people. Since Nuwa, only Huangdi Xuanyuan has this kind of experience. It is not clear whether the eldest disciples Xuanzang sat down in the Tang Dynasty were the same, but there is no doubt that there are not many such people, or even fewer.

Regarding this, there are records in the family classics of Chu Xunyu's Yaowang Mansion. I don't know which ancestor was the Yaowang Mansion. When he was traveling in the world, he accidentally bumped into a corpse of a wild goose in the mountains. At first, he didn't care, but just took a detour and didn't want to suddenly turn into a naked human. This surprised the ancestor because, as a cultivator, his eyes were like lightning and his purple moon demonic eyes were on his body. It was obvious that this was an ordinary goose, not an illusion or demon transformation of a cultivator. How could he turn into a dead person at all?

Now I took back the body of this person and found that the person's body may have the legendary physique of "Nuwa's seventy-sixty-something". Their characteristics are very obvious. That is, when the brain cannot unify the body, the meridians and bones in the body change frequently, and suddenly turn into cows, four stomachs, and then turn into geese, and feathers of the forearm. So this ancestor recorded this characteristic in the book of the family, hoping that future generations can verify this matter.

Chu Xunyu just checked the person's body, and that's what happened. The meridians and bones in the body kept changing. It was obvious that after this person fell into a coma, his brain was unclear and could not unify the body's morphological characteristics. In addition, he was told before that this person had turned into a white horse, so Chu Xunyu boldly concluded that this person had the constitution of "Nuwa's seventy-transformation" and "seventy-two transformations".

Wang Chen also agreed with this because he had encountered a similar thing, but he had never known the reason. After Chu Xunyu's explanation, the situations of that year became clear.

Speaking of which, before the Yuan and Mongolian dynasty was destroyed, Wangchen went down the mountain to travel. In Kaifeng, there was a child who was only over ten years old and was tied outside the city by more than a hundred villagers and set fire to death. Such behavior was simply harsh. When Wangchen passed by, he was already one step late. The child had become a scattered bone, and the villagers applauded. Wangchen couldn't believe it, so he asked those people about the reason, so someone told him that this child was a monster and was born an ominous thing. He begged during the day and could turn into a wild dog and wander between the streets and alleys at night. He was finally caught by someone. So he asked the Heavenly Master to do a method and burn him to death to keep everyone safe.

This statement is simply horrifying. Only those foolish men and women will believe it. After waiting for the crowd to disperse, Wangchen walked over and opened the fire. It turned out that the corpse was the lower body of a human and the upper body of a dog. This incident was buried in Wangchen's memory for a long time and has been unsolvable. What exactly is this child? If it is transformed into a monster, it will be at least a thousand years of Taoism. It will never be caught and burned to death by these rude villagers. If not, how should we explain everything in front of us? So today, when Chu Xunyu said this, he recalled that it is very likely that this child has a "seventy-two transformations" physique. He accidentally appeared one day and could become a dog, but ended up being seen by someone.

After hearing what they said, Mu Yuan opened her mouth and could almost stuff a basket of eggs into her. She asked stammered: "Then...what...oh...yes, I mean, this person will have 'seventy-two changes'. If it is so powerful, how could he be injured? He turned into a dragon and slapped the enemy with one palm."

"I don't know this. God knows what he gave birth to." Chu Xunyu shook his head.

"How do you save him?" Mu Yuan thought for a while and asked again, "Since the body is unstable, how can you take medicine?"

"Oh, this is simple." Chu Xunyu replied easily, "That's because he is not clear about his mind. As long as he wakes up, everything will be easy to do. Look at me." After saying that, Chu Xunyu dragged the man to the ground, pinched a spell, and a basin of ice water poured on his head in an instant. The man's instinct was trembling with cold instinct.

"Your method..." Mu Yuan was so angry, "Why do you mean a lot of torture?" Before he finished speaking, he saw the man's eyelids tremble. Mu Yuan was happy again and leaned over and said, "Look, he is awake."

"Well..." The man slowly opened his eyes, as if his consciousness was not very clear. When he raised his eyes, he saw Mu Yuan's hippie smiley expression. He suddenly felt excited and jumped up, pressed Mu Yuan down on the ground, and his right hand turned into a tiger's claw, and came towards Mu Yuan's face.
Chapter completed!