"Isn't this still clear?" Chen Qi was already sitting in the same place and meditating with his skills. It seemed that this poison was extraordinary. The squid on his shoulder was also hanging weakly on the side. Chen Qi's fake eyes were rolling around and said unhappily: "This poison is only available in the Yuanmeng Tatars, but it is difficult for them to come in, so he secretly colluded with several of the Jinyiwei under Zhu Biao who came to participate in the armor removal ceremony some day ago, so he asked these mortals to spread here with poison. We never took mortals' intentions, but we didn't expect that these mortals had this poison on them, which turned into the current situation."

"What do you want to do?" asked the old Taoist Yuan Feng, "Zhu Yuanzhang asked you to do this?"

The Jinyiwei looked at each other, with a look of fear, because the high-ranking "Immortals" in front of them could pinch them to death by raising their fingers. Now the mouse is stumbled on the cat, which is really embarrassing.

"No." Master Yuanmeng suddenly spoke. Although he couldn't see his face clearly, his words and behavior were very gentle and gave people good impressions. He replied softly, "My friends in the Central Plains, you have been worried too much. I have been entrusted by someone to trap you for a few days. This hall has been sealed, but it will not hurt you. When things are calm, I will help everyone detoxify. I hope you all understand."

Song Qi asked coldly: "You speak the Central Plains very well, but you haven't asked for the name of a master yet."

"The little monk is a disciple of Ba Yansang, a disciple of the Tantric master of Basiba, and his name is 'Mr. Lingbian' in the Central Plains."

"Mr. Lingbian Bayansang?" Everyone was stunned. Song Qi asked in surprise, "Are you the closed disciple of Bayansang, the number one master of Tibetan Buddhism's Tantra?"

"It's just the next one." As soon as this statement came out, the audience was in an uproar.

Ba Yansang was a young and backward person with a very famous reputation in the late Yuan and Mongolian dynasty. This person is said to have a good face in the sky, fair face, eyes like stars, ears like lotus hanging, and a good eloquence with a Buddhist tongue like lotus. Although this person only has a cultivation level in the faith and proof period, which is equivalent to the Taoist distraction period, his reputation is not small at all.

I remember that during the war between the two dynasties, many heroes competed for the victory. The same was true for Yuanmeng. There were many masters, and Bayansang's name was no less than other masters. Why? It was because he was a minority of the dominant and peaceful faction in the Yuanmeng camp. This person is proficient in the four languages ​​of Mongolia, Han, Tibetan and Fan, and likes to read Buddhist scriptures and works by various schools of thought in the Central Plains. He often takes the poet Li Taibai as an example and writes the poems written in the Liu style of Duobao Pagoda.

Most of them are full of imagination with lofty artistic conception; and they also love to open a lecture with Buddhist monks in the Central Plains. It is said that every time they teach, they will attract monks from all directions, bringing a great reputation. This person often travels around the land of China for many years, providing free shelter and food for orphans and refugees in the war during the war. Although he is a junior, he also has a reputation and a bodhisattva heart. It is really hard to imagine that such a person suddenly becomes an enemy of the heroes in the world.

The old Taoist Donghuo asked in disbelief: "Is it because you lost back then that time? So you want to make a comeback this time?"

"No." Ba Yansang shook his head, turned his head and took a look at it casually. The Jinyiwei behind him suddenly fainted on the ground, and there was no sound. Then Ba Yansang sighed himself, "Winning, success and failure are all destiny, how can you not accept it? It's just that the little monk owed someone a kindness back then, and now he needs to repay it with this. It's really helpless to trap you all today. When the day of calm, you will be killed and cut. The little monk will bear it alone. Please rest assured. I will never break my promise. Now I will wait outside the door to protect you. I dare not forgive me if you offend me. I will wait for you to punish you." After saying that, after raising my hand, eighteen golden demon-subduing pestles flew out, inserted it in the center of the hall, setting up an obscure magic array to cover it. Then with one force, the coma Jinyiwei's bodies were lifted out of thin air, and turned around and left.

Everyone was shocked to see it. It turned out that the demon-subduing pestles that Bayansang had just taken out were actually the treasure "Three Secret Tathagata Hands" in Tibetan Buddhism. They set up a formation called "Taozang Secret Unwavering". It seemed that this person was really playing.

Why did the young masters of Bayansang change their faces? Even Chen Qi, a quasi-immortal, have a tight heart? That has to start with the eighteen demon-subduing pestles.

These eighteen demon-subduing pestles are all brilliantly shiny and well-carved. One is the Mitsubishi demon-subduing pestle, the other is the three-faced Buddha statue, one is laughing, one is angry, and the other is scolding. This thing is called "Puba Pestle" in Tibetan, also known as "Karma Pestle", and the Central Plains word is called "Demon-subduing pestle". The original deity takes the Buddhist "Puba Vajra" as the prototype and forges it in the supreme Prajna ray of Buddhism to eliminate all the harms of ghosts, gods, non-humans, demons, and evil curses. These eighteen are together, called the "Three Secret Tathagata Hand", and are one of the supreme magic tools of Yuanmeng. It is said that this object has been stained with the blood of Buddha Shakyamuni. Basiba loved it deeply back then.

Bayansang, the closed disciple, gave this magic weapon. The "Tibet Secret Unshakable" formation set up in front of him is also one of the supreme magic arrays of Tibetan Buddhism. It is taken from the Buddhist verse "All illusions are free and empty, and many evil deeds are unshakable". All external forces are difficult to shake themselves. Then use this Buddhist treasure to cooperate with it. The power is simply terrifying. In the face of such a shocking formation, most of the external forces attacks are passing by. With these eighteen "Three Secret Tathagata's hands" vajras are in charge. This is not a fight with people, it is simply a fight with Buddha Shakyamuni, and it is clearly to trap everyone.

Among them, the "Swallowing Sky Rhino" Dangdang's face was the ugly one, because among everyone present, it was the transformation of a monster. Although its strength was almost at its peak, Buddhism has overcome the most evil since ancient times, like tofu in brine, which can reduce one thing. Even if you are not poisoned, you can't get any good in front of these Buddhist objects, let alone now, how can you not make any frightened yourself?

At this time, after Chu Xunyu's father and Wangchen fell to the ground, they were not thinking about their own safety, but Chu Xunyu outside. The situation was already very chaotic and undercurrents surged. Unexpectedly, Master Yuanmeng, who had not seen him for many years, came to participate in it again, and the reason was unknown, so there were really many crises.

Outside the hall, after Chu Xunyu finished shopping, he enjoyed tea in the rest pavilion, waiting for Mu Yuan and the others to come. He was still thinking about what was his premonition just now, what happened to him in the Tai Ah Hall made him restless, but he didn't expect that his father and senior Wangchen were trapped inside...
Chapter completed!