On the way, Beishui slowly told Chu Xunyu and the other two about the past events of the Baizhong Sect. This not only taught Chu Xunyu and the other two, but also had another understanding of the lost Golden City.

Because the Baizhong Sect has rarely had contact with the Central Plains, people know very little about them. Chu Xunyu's family and Wangchen's Tianji Pavilion have not recorded much. Even the origin of it is rare in the Central Plains. Perhaps because there are too few related information, even nonsense must be based on the nonsense. If there is no basis for the nonsense, it will not even be wrong. Therefore, the most accurate thing that Chu Xunyu knows about the origin of the Baizhong Sect is the news brought back by Sun Mengqing. It only knows that it was founded by descendants of a royal guard of the ancient Dian Kingdom. The others are unknown. However, Beishui was born in the Baizhong Sect since childhood and knew a lot about their history, so he told the three of them.

As mentioned earlier, the history of Baizhong Sect is not long, only more than 500 years old. This age is almost not a famous sect among the famous sects in the world. However, Baizhong Sect can not only thrive, but also go hand in hand with the Central Plains sects. It has become the only unique sect in the world that integrates internal practice and governance of people's livelihood. It has to be said that it has its own set.

Beishui revealed the secret behind this situation. In fact, the establishment of the Baizhong Sect was also closely related to the rulers of the Central Plains. This was indeed unexpected by Chu Xunyu and the other three. They thought that there was another story: In the past, the Baizhong Sect was founded in the late Tang Dynasty when Emperor Yizong of Tang. Chu Xunyu and others knew that he was one of the famous incompetent tyrants in the history of Shenzhou, and he was also one of the few incompetent tyrants in history who could still live a safe life and have a safe life. He had the bad habits that almost all the tyrants in history have, such as arrogant, extravagant, unwillingness, and preferring treacherous ministers. It is hard to write about favoring eunuchs and so on. Any such a foolish monarch would inevitably lead to a peasant uprising, and his country was destroyed, but the magic of Emperor Yizong of Tang was that he was so incompetent and stupid, and the people did not resist him. He lived a safe life until his death. It can only be said that it was the blessing of his ancestors, and the way of heaven gave him kindness, and he also had a blessing to such a foolish emperor. Among them, the only thing that Emperor Yizong of Tang was slightly different from other foolish monarchs was that he vigorously promoted Buddhism, and it was the power of the whole country and was highly praised by extravagant. The ancestors of the Baizhong Sect in southern Xinjiang were laid the foundation for the later unification of southern Xinjiang by the underworld of this incompetent Han emperor.

The history of the Tang Dynasty is a history of twists and turns, and it is also one of the few long-lived dynasties in the history of China. It is mainly inseparable from the efforts of several outstanding emperors to govern. The first half of the Tang Dynasty created important periods such as the "Zhenguan Governance" and the "Kaiyuan Prosperity". Tang Yizong, a tyrant monarch who was not enterprising, undoubtedly sat on the country of his ancestors to gain old capital. In the past, several crises such as the Anshi Rebellion broke out after the most prosperous era of the Tang Dynasty, which made the Tang Dynasty's country in danger and demise was right in front of him. Fortunately, the life of the Tang Emperor Li's family should not be lost. Later, in the second half, several generations of later Tang emperors such as Emperor Xianzong of Tang and Emperor Xuanzong of Tang worked hard to govern, allowing the Tang Dynasty to The second half of the year actually restored its vitality. This is the famous "Yuanhe Zhongxing" in history. However, "the father and the prodigal son" was "working hard, and the prodigal son of Tang Xianzong tried his best to turn the tide, but he could not help but lose the life of Emperor Yizong, who succeeded to the throne. He not only ate the achievements of the diligent work of several generations of predecessors, but also destroyed the hope of the last revival of the Tang Dynasty, completely emptying the country and making the political situation uncontrollable. As expected, the famous Huang Chao Uprising broke out a few years after the death of this foolish monarch, and it was unstoppable since then, resulting in the prosperous Tang Dynasty completely withdrawing from the stage of history.

The first leader of the Baizhong Sect is not only Chu Xunyu, but also Beishui, but only knows that the descendants of the sect leader called him the leader of the "Zhixianren Huiming Dian Fengfu Nan Guo Master", commonly known as "Mingdian Master". How about it? You can tell that it is not the title of the Southern Xinjiang people. This is thanks to Emperor Yizong of Tang, a foolish monarch who was ignorant and ignorant, who was actually the canonized. The reason for the canonization is ridiculous. It is simply because the leader took the initiative to present a rare Buddhist scripture of the Southern Buddhism, and he entrusted him with the title. It has to be said that it was a misfortune of the Tang Dynasty and a blessing for the southern Xinjiang people.

It is said that this Mingdian Master was a very smart person. He devoted himself to unifying southern Xinjiang for the first half of his life, but it happened to be the "Yuanhe Zhongxing". From Emperor Xianzong of Tang to Emperor Xuanzong of Tang, it was always clear and the royal power was unified. You should know that since the fall of the ancient Dian Kingdom in the Han Dynasty, the southern Xinjiang did not allow people to live in independence. The simple establishment of sects of the Han people in the Central Plains was even more unacceptable. Therefore, the Mingdian Master was depressed and did not have any chance. He did not achieve much. He could not realize his ambitions except for his practice. However, this Tang Yizong was really a masterpiece. He loved vain and liked to add titles at will. The emperor

The title is not casual. It is to give people who have made outstanding contributions, whether they are ancestors or presenters, and they can only give them when commending their great merits. At the same time, it also requires issuing edicts, amnesty for the world, etc., which is very complicated, so ordinary emperors will not do this easily. Emperor Yizong of Tang is an exception. Not only does he add the title content to himself to be comparable to Taizong and Xuanzong, but he also adds the title to others at will. As long as that person caters to him, it is enough to say that this is really a common problem of a foolish monarch, and he does not look at himself in a mirror. Just look at his little bit of his prodigal virtue and ability to compare with the wise and powerful Taizong and the predecessors of Xuanzong, mainly because he is very happy to be successful.

The inheritance of Buddhism has risen and fallen several times in the Tang Dynasty. Some of the Emperors of Tang welcomed Buddhas and some of them banished Buddhas. Since Wuzong destroyed Buddhism, Buddhism was once shaken in the Central Plains. However, it was restored during the revival of Emperor Xuanzong of Tang. However, Emperor Xuanzong himself also had some grudges and did not strongly praise it. However, in the hands of Emperor Yizong of Tang, the prodigal son, it was all overturned, and used the power of the whole country to revitalize Buddhism. It also called it "Pray for the Blessings of the People". This created an unprecedented "Welcome to the Bones of Buddha" activity in history, which was to welcome the Bones of Buddha from the temple to the capital, and the guard of honor was continuous. The guard of honor was not far away.

After dozens of miles, all the places where he went were mercury as a pool and gold and jade as a tree, which was exhausting the people and ruining wealth and exhausting the national strength. At that time, some loyal ministers advised the foolish monarch not to do this, and also listed the allusion of the sudden death of Emperor Xianzong of Tang immediately after he welcomed the Buddha's bones. This foolish monarch not only refused to listen, but also claimed that "as long as he could see the Buddha's bones alive, it would be fine even if he died." It was worth mentioning that he really used a great mantra to say this sentence. After the Buddha's bones arrived in the capital, the monarch died even after two months. It was really such a move that tormented the people and the country, and even the Buddha himself could not bear to see him, so he had already taken him away.

The Mingdian Master took advantage of this loophole. At that time, Emperor Yizong of Tang had just issued an edict to the four seas to welcome the Buddha's bones. After hearing this, the Mingdian Master immediately realized that this was a once-in-a-lifetime opportunity. You should know that although he had proclaimed Buddhas in the early years of the Central Plains, the southern Xinjiang had not been affected. Buddhism has always been very prosperous. Since Emperor Yizong of Tang ascended the throne, he abandoned the government and did nothing. The Mingdian Master secretly displayed his power in southern Xinjiang and had won over a group of masters from various races, which was the first generation of veterans who later founded the Baizhong Sect. The famous master learned that Emperor Yizong of Tang was about to welcome the Buddha's bones, so he immediately racked his brains to get a copy of the "Bensheng Sutra" of the island's Buddhism. It is said that it was written by Mahakasyapa, a senior disciple of Shakyamuni, who personally wrote it in Pali. I don't know where he got it, so he brought it with him with him.

He quietly rushed to the Central Plains and presented it to Emperor Yizong of Tang. Emperor Yizong of Tang was overjoyed and believed that this was a good sign of prosperity in the country. You should know that such precious books were treasures of supreme magic power in the cultivation world, and were also unique rare treasures in the mortal world. Therefore, he believed that the master of the famous calligraphy was a meritorious in protecting the Buddha and specially granted a title. This incident itself attracted criticism from the court at that time, but it could not stop Emperor Yizong of Tang's supreme and stupid "magic magic power"

", the Master Mingdian returned to southern Xinjiang with the title of Jinjuanguang Zongyaozu. This was equivalent to taking the license of Tiande and Tianfu. The sects such as the founding of the sect could no longer be stopped, so the Baizhong Sect was born from then on. After listening to this passage of founding the sect, Chu Xunyu and the other three were really amused and crying. It turned out that the Mingdian Master came from the founding of the sect. It was really a foolish lord who had no taboos.

Let’s take a look at the lost Golden City. If anyone on this land of China is closest to this mysterious Lost City, then there is nothing more than Baizhong Cult. It is the grass-head emperor in southern Xinjiang. For thousands of years, not only the Han people are looking for it, but even Baizhong Cult itself is also looking for it. Because there were once circulating in the Baizhong Cult that the Golden City not only had a large amount of wealth, it also had the mysterious and unpredictable magic power that cultivators dream of. There are many people who covet the Golden City, but the Ming Dian Master is the closed person of all this, which created the current situation.

The Ming Dian Master should have a high evaluation of him. In addition to the creation of religion, it is a speculative work. Other measures are suitable for future generations. The first generation of founding scholars with him as the core created the foundation for the prosperous era of southern Xinjiang autonomy. Many of the teaching rules he set are enough to let the major sects learn from them today. Not to mention anything else, just talk about the three iron laws he set: the first is that all ethnic groups in the religion strictly prohibit killing each other, and they must work together to dispel the Han Dynasty.

The Master of Mingdian fully pointed out that the greed and selfish desires of the Han people were the culprits of war. The war broke out in the southern Xinjiang and suffered a great suffering, so a strategy was established to unite all races and exclude Han people. Secondly, taking the throne of the leader as an example, including the Dazhaizhu and the Dazhaigu of the five major villages, it is absolutely not allowed to be more than two consecutive terms by people of any same race, and the two terms were 50 years in total. For the cultivators, the time is really like a flash of time, and it is pitiful, and the 50-year term is one year.

It is necessary to abdicate, and at the same time, it is necessary to negotiate together during major events. The leader is absolutely not allowed to decide everything privately. If the leader acts against the rules, the five major villages have the right to abolish the leader's throne. However, on the contrary, the main church wants to abolish the leader or the big village owner, so it must negotiate together. This is why the new policies of the two Miao leaders are difficult to implement and they are forced to abdicate. However, this measure has outweighed the disadvantages. This effectively avoids the family-style hereditary of the Han dynasty and the major sects, whether it is a church.

Once the Lord or the Five Great Villages are hereditary, it will result in the fulfillment of selfish desires. Only taking care of one's own tribe and suppressing other tribes must not happen. It is intended to create a good situation where all races are equal and all races join forces. Third, it is what Chu Xunyu and others are most concerned about. As the leader of the Ming Dian himself said, no one in the Hundred Middle Schools of the Church shall find the Golden City. Any violation of this law will be regarded as a judging the church. Once verified, they will be killed on the spot. No matter the leader, the church will not tolerate it.

This surprised Chu Xunyu and the other two. Mu Yuan immediately asked in surprise: "Why is this?"

Beishui told him that, according to legend, since the fall of the Dian Kingdom in ancient times, only the first leader of the Baizhong Sect, the Master Mingdian, had successfully entered the Golden City. Only a few people in the church knew about this matter. According to legend, he was the only person who could come out of the Golden City alive. After coming out, the Master Mingdian told everyone very clearly that the golden city was buried in the Golden City. This violent force would lead the southern Xinjiang to destroy, so the Mingdian Dharma was not allowed to look for it since then. This is why the Baizhong Sect, as a fixed point in the southern Xinjiang.

The existence of the world has never touched the reason for the lost Golden City. Only Master Mingdian knew what was in the Golden City. He himself took this secret and retreated with the gang of elders after the first 25th year of office, searching for no trace. Some people in the sect said that they ascended like Han people, but joked that they did not believe in the religion of the Han people at all, and their cultivation was all about the art of surrender. How could they be ranked in the immortal class? Some people also said that they slipped into the Golden City and went to the Golden City for free, but such rebellious words were not confirmed.
Chapter completed!