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Since Miao Buyan issued the order a month ago, Haidan has taken over the daily affairs of the Baizhong Education, while Miao Buyan himself has devoted himself to interpreting the ancient Miao text. Of course, Chu Xunyu and the other two were not idle either, but they each had their own work.

First, Chu Xunyu. He originally wanted to help Miao Buyan interpret ancient Miao texts. After all, the black lamp was his main goal, but soon he realized that he could not help at all. One of the important reasons was that he did not understand ancient Miao texts at all and had no idea how to start. After going, Miao Buyan had to be distracted to explain the meaning of many ancient Miao texts to him. It was counterproductive, so he simply gave up. Another thing, he did not forget to write a letter to Sun Mengqing because he couldn't receive his letter again. Sun Mengqing was so anxious that he was so anxious. Fortunately, he was a hundred The Sino-Sectarians traded and often traded with the border, so they helped Chu Xunyu send it out. Over time, it turned out that Chu Xunyu had to write a letter every night. The two of them communicated with each other and were full of friendship. However, he was not idle during the day, but instead went to find an old acquaintance, that is, the Venerable of Damoda, because Miao Buyan had announced the news that Damoda had converted to my Buddha. Although it was a pity for the Baizhong Sect, there was one less powerful man, but southern Xinjiang respected Buddhism since ancient times and respected his choice.

Chu Xunyu had two things to look for him. One was that he felt that his cultivation was too low and that the Golden City was too dangerous, and he needed to increase his strength. However, he could not calm down and practice and could not improve. The one who looked the most like a martial artist around him was Venerable Damoda. See if he could give him a single move and half a move. Originally, Venerable Damoda had already been determined to seek Buddha, and did not want to teach Chu Xunyu his own skills of killing and fighting. But seeing that he was seeking self-protection and not going out to do evil, he asked the abbot of the head. This was a great progress, which was different from his once-willed act. The abbot nodded and agreed to Venerable Damoda for guidance out of Buddhist compassion.

So Chu Xunyu has to go over these days to practice with Master Damoda for more than two hours every day. Master Damoda is an old fighting expert after all. He told Chu Xunyu that in terms of strength, Chu Xunyu is already very good. With such strength and the support of the little secret sword, it is difficult to improve. Chu Xunyu was once disappointed. He knew that in addition to being a factor of martial arts practitioners, a large part of the reason was that he was forced out by the man in an almost cruel way in the polar regions.

However, Master Damoda's insights are unique. He is best at saving. He told Chu Xunyu that if he is obsessed with increasing his strength, he will fall into a clumsy misunderstanding and is easily trapped by the enemy during battle. On the contrary, Chu Xunyu's savings need to be improved, which is also the characteristic of Master Damoda. His savings are practiced horizontally in combination with the practice of the ascetic monks of Theravada Buddhism. It is definitely nonsense to learn Buddhism now. However, Chu Xunyu's saving skills are obtained from the ghost step of chasing the sun. This set of steps is very good, but the disadvantages are also great. First, it requires cultivation, and second, this is not a complete set of exercises, and even the author who founded it has not practiced it, let alone Chu Xunyu. Chu Xunyu thinks he is not a talent that is rare in a century, but just an ordinary disciple of aristocratic family. Don't think of any dream that can be achieved overnight. So, Master Damoda suggests why not do something about it?

Chu Xunyu's "Flower, Flower, Snow and Moon" swordsmanship was taught by that man. He pursued the highest level of swordsmanship too much. Even if Chu Xunyu knew one move and half of the move, he could not understand the essence of it at all. The role it played was nothing more than a surprise victory. He could often start to catch his opponent off guard. This was the biggest and only use. Chu Xunyu did not have his own unique swordsmanship. When he learned anything, he would start to break the past and create a new life. If Chu Xunyu could use his understanding of swordsmanship and combined with his own weaknesses in terms of his degree, he would not only make up for the shortcomings, but also make progress.

Chu Xunyu was very taught to give guidance. The man in the polar regions was arrogant and would not sit down like this and slowly put his heart on his mind. He was never too lazy to look at the weak, so Chu Xunyu never admitted that he was a master. On the contrary, Venerable Damoda said it very in detail. Maybe it was because he himself did not have that high level. Anyway, it was enough to guide Chu Xunyu as a person who had experienced it, so Chu Xunyu asked for advice and study very carefully, and studied swordsmanship and degrees every day to see what could be achieved.

The second thing to find Venerable Damoda is to ask his friends in Buddhism if they can borrow the books of Theravada Buddhism to see if there are any records of the Golden City. Because the Han Buddhism flourished after the founder of the Southern and Northern Dynasties came to Dongtu during the Southern and Northern Dynasties. The Southern and Northern Dynasties were before the Sui Dynasty, later than the ancient Dynasties, but Theravada Buddhism was even longer. It took root in southern Xinjiang to preach the mission as early as before the Spring and Autumn Period. As the most widely believed religion in the southern Xinjiang people, Zhuang Zhuang, a dictator, could not ignore it, and would definitely have some actions. So he found Venerable Damoda, and with his help, Chu Xunyu borrowed historical documents in the temple. Now, Zhuang Zhuang had had many contacts with the top leaders of Theravada Buddhism from the beginning of his entry into southern Xinjiang to the establishment of the ancient Dynasties, and tried his best to win over them. There are two reasons: one is that Buddhism overcomes all evil, and even the art of surrendering cannot be

Unfortunately, if Zhuang Zhuang wanted to use Master Chu to do something big, he would definitely pass the level of Buddhism; secondly, it was because of the gathering of Buddhist masters. It should be noted that in the history of the land of China, since the Battle of the Gods, the once prosperous witchcraft withdrew from the historical stage, and the ancient ancestors, witchcraft, great witches, witchcraft, etc., also disappeared one after another. The Central Plains entered the era of a hundred schools of thought. The Hundred Schools of Thoughts in the Cultivation World here refers to the separation of the two paths of righteousness and demons after the founding of Gods, and then there were many schools of thought in the world of thoughts, and then there were many ancient families that had been unable to endure for many years, as well as martial arts, random cultivators, etc., which appeared one after another. After all, the witchcraft that was once the dominant one in the past disappeared, and the elder brother disappeared, and all the younger brothers began to hear the news. Since then, they entered the era of a hundred flowers blooming in the world of cultivation. Two of them were very special, one was Buddhism and the other was Master Chu.

As an alien religion, Buddhism has always been very different in spreading on the land of China. People have always believed that Chinese Buddhism was the first to flourish. In the Southern and Northern Dynasties, Tibetan Buddhism was a little later. After Bon was destroyed by the Tubo Kingdom in the Western Regions, Bon Buddhism began to abandon the Bon Buddhism to promote Buddhism, but Theravada Buddhism was the earliest. It was before the Spring and Autumn Period and even earlier. After the founding of the gods in the Central Plains, the founding of the Great Zhou Dynasty was established, and the world was determined, and the world was blooming. At that time, Buddhism in the Central Plains was not prosperous. Many people learned about the existence of Buddhism through Buddhist scriptures translated from southern Xinjiang. Those who like Buddhism had to go to southern Xinjiang to study. After a while,

This group of earliest people spread Buddhism to all parts of the Central Plains. At the beginning of its appearance, it shocked the entire world. Because my Buddhist power is boundless and able to overcome all evil in the world, the demon path almost caused a shaken blow. The righteous path and other people are also attracted by it. The only disadvantage is that the number of people is small and the spread is not very wide. It also has to be transmitted from the southern border where mountains and rivers are far away, the poor and poor people are poor. Therefore, many cultivators have never faced this problem at the beginning. No one had ever thought that just a few hundred years later, with the help of royal power and many great figures, Buddhism has completely gained a foothold and became an unshakable existence in the mortal world and the world of cultivation.

Zhuang Zhuang noticed this problem at that time. The first thing Zhuang Zhu did after entering southern Xinjiang was to attack Buddhism, but it was not to fight and kill, but to try his best to win over it. Because almost all ethnic groups in southern Xinjiang believed in Buddhism. If you dare to attack Buddhism, the people would definitely be troubled. This was not good for Zhuang Zhuang's establishment of a country. Moreover, the characteristic of "Buddha defeats all evils" attracted Zhuang Zhuang. He keenly realized the huge power hidden in Buddhism. If he could join forces, they would be a powerful help.

Master Zun, who was born and raised in southern Xinjiang, was also a very strange existence at that time. He seemed to inherit the characteristics of ancient witchcraft that had disappeared for a long time in the Central Plains. It was rough, barbaric and weird, and had almost nothing to do with faith. On the contrary, he was very satisfied with this existence. He was a very smart ambitious man. He felt that the two completely incompatible things, such as Ju and Buddha, could coexist on a piece of land and be accepted by people, so he happily decided to bet on these two sects with a small number of people at that time, fantasizing that Buddhism overwhelmed the magic of the Central Plains, and the righteous path was afraid of the two things that were afraid of the great cause of the great things of the ages, so after coming to southern Xinjiang, they had to conquer them.

After Zhuang Zhu mastered the technique, the ancient Dian Kingdom began to cultivate the dynasty Master of the dynasty, which played a great role in the promotion and dissemination of Zhuang and Zhuang. Almost everyone in every village and village learned it. It is still the case today, bringing out the heyday of Master of the Master of the Buddha. On the contrary, according to literature records, they have never surrendered to Zhuang Zhuang. First of all, they were Buddhism. Yes, Buddhism is a place where peace is sacred. They hate the disputes between the world.

, he had no concern at all about the ambition and plan brought by Zhuang Zhu, who came over and over again, especially Zhuang Zhu later established royal power, and politics made Buddhism even more alienated. Secondly, since Theravada Buddhism took root in southern Xinjiang, it has been opening the door of compassion to save the local people poisoned by Master Zhu. Master Zhu has joined Zhuang Zhu's camp as an opposite side, so Buddhism will naturally not accept being with the people along the way, which violates the doctrine of compassion for my Buddha; finally,

That is, Theravada Buddhism is Hinayana Buddhism. The prominent feature of Hinayana Buddhism is to liberation itself. Zhuang Zhu repeatedly attracted people to promote Buddhism as an excuse to list the various benefits that Master Chu had obtained after he surrendered. However, the monks from all walks of life in Hinayana Buddhism were not moved at all, which was not in line with their purpose of practice. Therefore, Zhuang Zhuang, who was repeatedly frustrated, was very annoyed and wanted to destroy them. However, this plan was opposed by almost all Master Chu, because these Master Chu, as local people in southern Xinjiang, were influenced by the traditions of various ethnic groups, almost had to go to temples to practice in their youth. Buddhism was full of friends, and it was impossible to raise a butcher knife. Zhuang Zhu was also in a dilemma, for fear of taking action against the Buddhist path and causing Master Chu to rebel. Then the bamboo basket was empty, so he pressed his mind, but he did not advocate Buddhism and treated it with cold treatment. Therefore, the rise and fall of the ancient Dian Kingdom, and Theravada Buddhism had little influence.

However, when Chu Xunyu read that Zhuang Zhuang had done his best in his later years, his attitude changed. He repeatedly sought help from Buddhist compassion to help him extend his life, but it was fruitless. The most noticeable record was the oral narration of the Buddhist monk. This monk was equivalent to the current abbot of the head of the sect and was in charge of the largest temple of the Apocalypse Buddhism. He said that Zhuang Zhuang once secretly visited the door in his later years to seek the way of immortality, but the monk in charge of the sect thought that what he saw was no longer a powerful overlord, but a righteous man.

Standing under the big Buddha, the head of the sect saw Zhuang Zhuang. Logically speaking, no matter who he was, even if he was an emperor or a head of the cultivation world, he would symbolically bow to the Buddha statue. Buddhism emphasizes the equality of sentient beings, and they do not need to enjoy the ritual, but the people who come to visit also have to bow to him out of courtesy, not to mention that you are not a monk, a big Buddha, and a higher-level existence in the world above. This is absolutely not a disadvantage. Just like the top Buddhists who have to give symbolic bow to the Three Qingsels when they go to Kunlun, it is reasonable.

But Zhuang Shu is different. He doesn't worship. The world is vast and I am Zhuang Shu is the biggest. A person like him will never kneel down, nor will he worship a Buddha who has never been compassionate to him. Even if he comes here today, he will never give in. The head abbot is used to it. Instead, he is very shocked. He saw that Zhuang Shu's whole body is surrounded by deep evil spirits. This evil spirit is different from the ordinary local master. Judging from his eyes and eyebrows, this is an extreme anger, irritability and evil, and a violent attitude that can devour heaven and earth. He seeks the art of immortality. The head abbot admitted that he had no choice but to let go of all kinds of worlds, convert to my Buddha, and understand the scriptures to cultivate a good relationship for the next life. My Buddha never gave up anyone. If Your Majesty has the intention to look for Buddha, he will never be a little novice monk in the future. Let's start over and get rid of the sufferings of the world.

Zhuang Zhuo roared violently and said, "What is the next life to practice? If you want to practice, you can practice this life. If you can't save it in this life, everything you create with your hands will become a dream and bubble. What else can you talk about in the next life? As for the next life, you can also solve it without the help of the Buddha. Come here to solve the problems in this life.

The final result must have ended up in dissatisfaction, but Chu Xunyu cares very much about this record. What does Zhuang Zhu have a way to solve the next life? I have never heard of Master Chu cultivated any of the next life. They have no such religious teachings at all. It is nothing at all. What does Zhuang Zhu mean? Zhuang Zhu has a fundamental fate and the Golden City. The old monster said this is definitely an article. If you contact what the leader of Mingdian said, Chu Xunyu judged that Zhuang Zhu's so-called next life should be closely related to Panhu's corpse. However, this is equivalent to not saying it. Sometimes I really hate the attitude of Buddhism to ignore the idle affairs outside. Why didn't that old abbot asks about the people who come here like the doctor in his Medicine King's Mansion and asks where it feels uncomfortable and what is uncomfortable. It would be great to leave a more accurate record of treatment. It would be really hard to kill myself.

When it comes to Panhu's corpse, we have to talk about Mu Yuan. Mu Yuan has not been bored recently. Instead, he started his favorite thing in the room taught by Baizhong, which is to study curious things, such as "Panhu's corpse".

The first major thing that Haidan did after taking over the sect was to remove the corpses left by Dazuoji, and just use Panhu's corpses. He sent many gangsters to open boxes in the open area, which attracted the corpses to come over, and then burned them in a concentrated manner, which made the stinking smell so bad. He also specially brought local court officials to watch it, indicating that this was Dazuoji's personal behavior, and had nothing to do with Baizhong Sect, and there was no intention of rebelling against the court. It lasted for more than half a month in total. The corpses near Shanchan City, which was so stinking that the toilet of Mu Yuan was broken and it was so frightened.

After cleaning up the zombies, he gave Panhu's corpse to Miao Buyan for her to study it carefully. Mu Yuan was bored all day long, and was always curious about this thing that he had almost lost his soul in Gulao Mountain, so he asked for one with a scattered person, saying that he would also make some contribution to entering the Golden City. Now, his room has been changed into an arsenal. Looking around, good guys, everything he had come to have axe saw, such as Master's venom, Buddhist magic weapons, silver swords and peach wood swords, etc., and almost all the things he could get were made for him. He was very happy to study it in the house all day long. Those who didn't know thought he was changing to a blacksmith iron, and he didn't let go of any of the things he could use, and he had to try one by one.
Chapter completed!