Luo Bin had no god position in this world before, and there was only a divine system brought from the original world. Whether it was recognized by this world was still unknown.

At least, before he obtained the priesthood of land, he was not a true god, because he had almost no ability, no magic, and could not accept worship from the villagers through himself.

It can be said that without the so-called divine court system, he is just an ordinary person and cannot be regarded as a god with great powers.

But after having the land clergy, Luo Bin felt that even if he did not have the throne of this world, he would at least have been recognized by this world.

Because he can feel the changes in the land in Luoyou Town and Daliu Township through the land clergy, and the flow of ground power. Even without the Divine Court system, he has the ability to bless the breeding of all things in this land.

However, his land priesthood is strictly speaking, just a rural land.

Due to the identity of Lu Yanhao, the Yan Zhou Dynasty was embarrassed to let Lu Ming manage the land in one village, so it consumed more national destiny and gave Lu Ming greater authority.

But in terms of position, Luo Bin is still a rural land like Lu Ming before.

To get promotion, there are generally only two ways. One is to continue to consume national destiny, incense, etc., as before, as the court or the superior gods who were granted the throne, continue to consume national destiny, incense, etc., to help promote.

However, Luo Bin could not have a half-cent relationship with the Yan Zhou Dynasty. It would be good if someone didn't come to pursue him forcing him to take over the priesthood of land, and it would be even less likely to expect someone to be promoted to him.

Secondly, as we are now, we have made real achievements and have been recognized by most people. We provide faith and are supplemented by the divine power we have accumulated to cross the ranks.

Of course, there is another special way, which is to make great contributions to the world, and have a lot of merit in hand, and be directly infused by the laws of heaven and forcibly lifted up.

Just like the Three Sovereigns and Five Emperors in Luo Bin's original world, they directly become saints from merit, and their strength may be lower than those of the Three Pure Ones, but their positions are generally the same.

Luo Bin has the altar of merit, but the merit is destined to be kept in his hands for a long time, and he basically has no chance to save enough points to be promoted.

This time, Luo Bin was promoted from the previous rural land to the county land, taking charge of all the land in the entire Pingcheng, and even qualified to enfeoff the subordinate gods.

The lowest village land is only in charge of one village, so there is only one land and no subordinate can be allocated.

After being promoted to the countryside, you will obtain the magic of serving ghosts, which means you can drive away the ghosts and evil ghosts to serve themselves.

The rural land needs to be managed by several villages. In this era, the villages are relatively wide and rely on the management of the land alone. It is inevitable that they will be unable to do so or lose sight of one thing.

When you arrive at the county land and take charge of a county, the area becomes even more vast.

Especially the Yan Zhou Dynasty was along the county system of the previous dynasty, and there was no prefecture on the county, so the actual area was much larger than that of ordinary county-level cities, and it was only a little smaller than that of normal municipal-level units.

With such a wide area, what can you do with a land god and some little ghosts?

Not to mention, normal rural promotion still requires huge divine power to support, and these divine powers cannot be obtained out of thin air. They will inevitably be inseparable from the support of fellow believers and believers.

After the promotion of the rural land, it is also an indispensable link to distribute some gods according to the corresponding contributions.

Otherwise, how could the big and small ghosts in the village be able to do things for the land peacefully? They would have been in trouble long ago.

After Luo Bin was promoted, in addition to expanding his jurisdiction, his magical powers and spells were also improved, and even his own attributes increased this time.

However, more importantly, there were four additional divine positions in his hands, each corresponding to a priesthood.

In Luo Bin's original world, although the land god is the land, it is considered an administrative god, who controls all matters including life and death.

This is like a seventh-rank sesame official, who is not very strong, and where he is an official, it is heaven.

Therefore, even if Luo Bin became the county land, he was still not qualified to enfeoff other lands, even the lowest-level village land.

The four gods in his hands are the two guide gods responsible for "life" and "death", and the two civil and military gods responsible for "reviewing" and "inspecting".

The god of life and death often wears black and white clothes, black is death, taking away the souls of the dead, white is living, and sending life into the mother's belly.

Of course, even if there is no black and white god of life and death, this is a more common phenomenon in this world, and all things in the world are also operating naturally.

After death, the ghosts of a person will gradually dissipate under the burning of the extreme yang energy such as the sun, human fire, etc., or be absorbed by the underworld, becoming one of the countless ghosts of the underworld space.

There will be death and life. The earth's yin and yang rotate, the yin and yang are born at the end of the yin, and the seeds of life are germinating at any time.

If there is no God of Recruitment, these seeds can only wait for passing men to take them back and transport them into the mother's body.

With the God of Recruitment, once new seeds are born in nature, there is no need to wait. The God of Recruitment can directly send these seeds to the appropriate men.

As for the investigation, these two civil and military gods were the assistants of the county land and were called civil and military judges among the people.

Judge Wen is responsible for the audit, that is, the assessment, and Judge Wu is responsible for the investigation, that is, the investigation.

Judge Wen is responsible for assessing other lands in the county, guiding the merits and demerits of gods, and Judge Wu is responsible for actual investigations, daily inspections, etc.

These two are equivalent to the county magistrate's rank and the captain, both literary and military, and neither is missing.

The 4 divine positions represent 4 priests. Luo Bin was originally in mind, so of course he wanted to hand over all these divine positions to his own people, namely Nezha and Yang Jian.

Not only can they make their cards stronger, but they can also integrate into this world like themselves and Ao Xue as soon as possible.

However, gods above purple all have their own ideas, and Luo Bin cannot or is willing to impose his own ideas on others.

What's more, he is not sure what abilities these four divine clergy have and what kind of reinforcement they can bring.

If a momentary decision is made, it is impossible to change when you want to change in the future, or if you encounter a more suitable priesthood and cannot inherit it, that is a panic.

Therefore, this matter has to be resolved after the Dharma Assembly is over, and Ji Xuanyuan will lead the team back.

Moreover, although it was just a quick stroke from heaven to earth, whether it was the empty and cold sky or the terrifying and strange underworld, Luo Bin remembered it deeply, and he couldn't wait to talk to Nuwa and the others.

A quick glance at the current attributes:

The True Lord Luo You of the God of Fortune: Luo Bin

Level: 50

Star rating: 4 stars

Experience value: 21000/34600

Attack: 4000

Defense: 400

Life: 40,000

Mana: 80006000 (Pan Tao) 5000 (County Land)

Spells: sound transmission technique, qi-seeing technique, mountain moving technique (reaching technique, shrinking technique, ghost-committing technique, dream-taking technique, cloud-seeking technique, rebirth technique)

Equipment: Thunder Set

Supernatural powers: 1. Produce and nourish all things: improve the growth rate of all things in the current controlled areas, and breed grains to nourish all people.

2. Reincarnation of life and death: When flowers bloom and fade, all things come and go, please ask the gods to the blue sky and send the soul into the underworld.

Magic weapon: mutton fat jade bottle

Props: Treasure Basin

Mount: None
Chapter completed!