"That's not necessarily." Su Xing said: "Do you still remember what the monkey said to us in Tongtianhe before?"

Carl subconsciously said, "Which sentence?"

Su Xing said: "The monkey had said before that after he was detained, he used a secret method to seal his mind, so he was not driven crazy..."

Carl understood: "You mean, the monkey used a secret technique to block his consciousness, not really stupid? Then how can he wake him up?"

"It's not clear yet." Su Xing analyzed: "I guess this secret technique of closing consciousness is like a person sleeping... What we are saying now is that monkeys should not feel anything they do, so it should be difficult to wake him up with just external force."

Carl said helplessly: "Then how long will his state last? You can't let him continue like this, right?"

"As for the method... I really came up with one, it was a bit risky."

“What method?”

“We can think from the perspective of others.”

Su Xing inspired: "Imagine if this secret technique was created by you, what kind of awakening conditions would you add before you cast the secret technique?"

"this...."

Carl is also a smart person after all.

He thought for only a few seconds and then suddenly realized: "If you have to add a wake-up condition, you will naturally wake up when you encounter fatal danger!"

Thinking of this, Carl already understood what Su Xing was going to do: "But... do we really want to do this?"

"Try it."

As Su Xing said, he took out the Seven Star Sword from the storage bag on his waist and placed it on the monkey's forehead.

Generally speaking, the vitality of the Nascent Soul cultivators is extremely tenacious, and even if their internal organs are destroyed, it will be difficult for a while to die.

Even if the head is cut off, there is still a possibility of survival.

However, no matter how powerful a monk is, once his brain is destroyed, it will be difficult to recover.

Monks are also humans.

As long as you are a human, no matter how powerful it is, your consciousness and soul will be hosted in your brain.

Therefore, Su Xing placed the Seven-Star Sword on the monkey's head because he really planned to kill him.

Before taking action, he finally said: "We have two choices now: the first choice is to dig a hole in the monkey and bury it until he wakes up by himself... The second choice is to directly pose a threat to his life safety and let him wake up now."

After saying that, he looked at Carl and the old men.

Among them, the old man thought for a long time and replied: "Although the Nascent Soul monk has a long lifespan, it is no problem to live for more than a thousand years, and the monkey has eaten peaches in the Heavenly Court..."

The old man said from the perspective of a monkey: "But if I am a monkey, no matter how long I have to live, I hope you will wake me up on your own initiative... After all, if you really have to sleep for hundreds of years before you wake up, especially when the "Great Catastrophe of Heaven and Earth" is about to come, but you can't do anything when you come and you can only leave it to fate. That can be said to be more uncomfortable than death."

The old man's attitude is very obvious.

He supported Su Xing to awaken the monkey with the threat of death.

As for Carl's choice, it is relatively moderate: "It's better to bury the monkey here first, and wait for another year and a half, ten or eight years. If he doesn't wake up by himself, it's not too late for us to dig him out and wake him up, right?"

"it's useless."

While the three of them were talking, Mu De, who had just been rescued, had already treated his injuries.

He said, "The white elephant captured me and the monkey, mainly to torture us and squeeze out the 'pain'. The monkey blocked his consciousness because he couldn't bear it in the process... Then the white elephant used various torture methods and thought of various ways to wake up the monkey, but they were not successful. So, if you just buried the monkey in the ground, how could he wake up on his own initiative?"

"Putting pain?"

Su Xing said inexplicably: "There are so many monks in the Great Buddha Temple, just go and catch a few casually. Why do you and the monkey take such a lot of effort to catch you and the monkey? Could it be that there is any other way to say about the 'painful emotions' in the Nascent Soul stage?"

"It's likely that there is."

Mu De replied: "I just speculate. I guess that the higher the level of monks, the more pure the 'pain' the 'pain' the 'pain' the 'pain' that will be... In short, according to Bai Xiang, the power of 'shou' is too strong, and it can't be suppressed simply by relying on the power of 'Buddha', so he has to find a more pure 'pain'."

Su Xing thought about Mude's answer carefully:

First of all, he was sure that the "demonic way" and "checks and balances" that Bai Xiang mentioned in the Great Buddha Temple three years ago were not false information.

After all, Su Xing relied on the way of checks and balances to always maintain the balance of the "life", "spirit" and "Buddha" power in his body to reach balance, and was able to be promoted to the Nascent Soul stage.

If Su Xing’s approach is to “the integration of three forces”.

Then the path that the white elephant takes can be regarded as the "unity of two forces".

As we all know, objects with three points to support are much more stable than two points.

Therefore, Su Xing's "Three Powers Integration" will hardly lose balance.

The "two forces unity" formed by "longevity" and "Buddha" in the body of Baixiang,

Any force that prevails will immediately lose balance.

As for the consequences of imbalance, you can see the appearance of the white elephant and monkey:

The Soviet Union was not clear about it in other continents.

But in Xiniu Hezhou, the most intuitive change in the blessing of the power of "Shou" on a monk is reflected in his appearance.

besides.

The power of "Shou" will also make monks lose their minds, become demons, and only have various negative thoughts left.

But because both the white elephant and the monkey used the power of "Buddha" to suppress the power of "life" in their bodies, both of them had only changed their appearance and did not lose their true nature.

But Bai Xiang also knew very well in her heart that this could not be considered a perfect "unity of two forces".

Only by reaching true perfection can it become human and be promoted to the stage of God Transformation...

Therefore, it needs to strengthen the power of the "Buddha" in the body to check and balance the "life" that has prevailed.

Just so happened that Su Xing and his group mistakenly entered the Lion Camel Ridge insect land.

So, Bai Xiang used various means to plot against Su Xing and others, and tried to squeeze out "pain" from the monkey and the two Nascent Soul monks, Monkey and Mude.

"Of course, all this is just my guess." After telling everyone what I thought, Su Xing added: "As for the 'painful emotions' of the Nascent Soul monk, whether it is really purer, and it can really enhance the power of the 'Buddha' in the body of the white elephant, it remains to be discussed."

"Good guy."

Hearing this, Carl's heart was Yu Ji said, "It turns out that Bai Xiang has told us so much before, but in fact he has secretly hidden this trick... He knows how to solve the hidden dangers of the 'Demon Way', but he deliberately doesn't tell us that he can really dig a hole."

"That's right." Having talked, Carl said strangely: "Isn't the wood virtue also practicing the 'demon way'? Why hasn't the appearance changed at all?"

"It will become, and I have already felt something." Mu De said helplessly: "This change is subtle. It is impossible that my appearance will change immediately as soon as I break through the Nascent Soul stage."
Chapter completed!