Chapter 1837 Witch Demon Association Thirteen
Chapter 1839 Witches and Demons Guild (15)
During the Taiyuan period of the Jin Dynasty, there was a man from Wuling who made fishing his profession.
He was driving his boat along the stream and lost his way unknowingly. At this moment, he suddenly saw a peach blossom forest, hundreds of steps across the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful. The fisherman felt very strange.
, then continued to move forward, wanting to see what was at the end of the forest.
When the forest ends and the water source reaches a mountain, there is a small opening in the mountain, as if there is light. The fishermen leave their boats and enter through the opening. It is very narrow at first, and then they can reach people. After walking dozens of steps, it suddenly becomes clear. The land is flat and open, with houses.
It seems that there are fertile fields, beautiful ponds, mulberry and bamboo trees. There is traffic on the streets, and chickens and dogs hear each other. There are people going and planting, and men and women are dressed like outsiders. Their yellow hair is hanging down, and they are enjoying themselves.
The villagers were shocked when they saw the fisherman. They asked him where he had come from, and the fisherman was ready to answer. The villagers then invited the fisherman to his home, where they set up wine and killed chickens for food.
Mencius once said that there was a man in the state of Qi who had a wife and a concubine at home. Every time the husband went out, he would eat well and come home drunk. His wife asked him who was eating and drinking with him, and it was said that
He said they were all rich and powerful people. His wife told his concubine: "When my husband goes out, he always comes back drunk and full of food. Ask him who he eats and drinks with, and according to him, they are all the same people."
Rich and powerful people, but we have never seen any rich or powerful people come to our home, so I plan to quietly see where he goes."
When she got up the next morning, she followed her husband throughout the city, but didn't see a single person standing down to talk to her husband. Finally, he walked to the cemetery in the eastern suburbs and asked the tomb-sweepers for some leftovers.
He ate the sacrifices; when he didn't have enough, he looked around and begged elsewhere - this was how he got drunk and satiated.
His wife returned home and told her concubine: "Husband, we look up to and rely on for life, and now he is like this!" The two of them were cursing and crying in the courtyard, but the husband didn't know yet.
He came back from outside triumphantly and showed off his power in front of his two women.
The blooming season of peach trees happens to be March and April, which is when the tombs are swept during the Qingming Festival. There are often many tributes on the tombs. If you follow the layout of a living village, normally you will not set up a small one at first, but suddenly it will become clear.
However, when they heard about this person in Taohuayuan Village, they all came to inquire. It was said that they were ancestors who escaped from the chaos of the Qin Dynasty and led their wives to come to this desperate situation. They never came out and were separated from outsiders.
Such an entrance and exit similar to a tomb passage is suitable for defense, but their clothes are exactly the same as those outside.
People in the Qin and Han Dynasties wore straight-skirted deep clothes, which were looser than curved-skirted skirts, and there were trousers in the straight skirts, which made it easier to ride horses and walk with long strides. During the Warring States Period, King Wuling of Zhao was riding and shooting in Hufu, which was a long-sleeved garment.
The long-sleeved dress was changed to a style suitable for riding and shooting. As a result, Zhao's combat effectiveness increased rapidly. Other countries bordering the nomads also followed suit. Only women in the palace wore curved trains.
The hem of the skirt worn by this kind of women is slightly narrowed, so that they can walk slowly. The skirt of the women in the Han Palace is even longer and can reach the floor, and the neckline is also opened lower, revealing the inner clothes.
Mrs. Qi was very good at a bending dance, and was favored by Liu Bang. When it was inconvenient to move her legs, her relatively free upper body had to complete many dance moves. In the era of Emperor Cheng of the Han Dynasty, a kind of fairy skirt became popular,
Zhao Feiyan is a great dancer and is famous for "Feiyan can dance on the palms of her hands". When she dances, she needs flexible leg movements, and even a straight train cannot meet the requirements. This wide-sleeved skirt is said to be designed by her.
, but there was no name at the time. One day, Emperor Cheng built a thousand-man boat in Taiye Lake. Zhao Feiyan danced gracefully in the songs "Returning to the Wind" and "Sending Away". In the middle of the song, the wind picked up, and Zhao Feiyan floated like a kite.
Feng Wufang, Sheng's minister, quickly grabbed Zhao Feiyan's sleeves to prevent her from flying away. Emperor Cheng of the Han Dynasty named the skirt Liuxian Skirt, and it became popular in the palace.
In the Wei, Jin, Southern and Northern Dynasties, the skirt became popular, and due to the influence of nomadic people, the waist of the skirt became higher and higher. By the Tang Dynasty, it became a chest-length skirt. When the villagers asked the fishermen what era they were in, they said they didn't know there was such a thing.
Han, regardless of Wei and Jin. That would be strange. If you don’t know the outside world, how can you wear the same clothes as the outside? But the fisherman didn’t think too much and answered one by one what he had heard. Everyone in the village sighed. Later everyone
They all returned to their homes, and the family had some food and drinks. The fisherman stayed for a few days and then resigned. One of the people said: "It's not enough to be a guide to outsiders."
After the fisherman left and got his boat, he helped him to the road and left marks everywhere. After returning to the county, he went to the prefect and told him what he had seen and heard. The prefect immediately sent people to follow him and look for the marks left.
He soon got lost. Later, no one found any results, so Taoyuan became a dream, a spiritual paradise for people who longed for peace and tranquility.
But what if people knew that those seemingly simple villagers were actually wary of outsiders?
They said they were panicked. They actually knew what it was like outside and just wanted to see if the fisherman was honest. If the fisherman was full of nonsense or had evil intentions, then he might not be entertained with good wine and meat.
and left safely.
This explanation is more reasonable than those villagers who are ghosts and the clothes they wear are burned to them by later generations.
Hundreds of years have passed from the Qin Dynasty to the Eastern Jin Dynasty. How many people still remember to visit the tombs in cemeteries like this in the mountains? And in those cemeteries located in the suburbs of cities, basically everything that can be stolen has been stolen. In Mencius’ view,
There are very few ways for people to seek wealth and honor, and to make their wives and concubines cry together without being ashamed, whether it is eating the tributes of the dead like the people of Qi or robbing tombs.
Another profession is that of witches and wizards in the countryside. Most of these people are illiterate and don't know a few words, but they know some folk or ancestral tricks, and they can "cure people's diseases and expel evil spirits" regardless of the indiscretion.
If the disease is cured, the exorcism has been successful. If it is not cured, they will make up random things in an attempt to get through. Young people who have been in contact with the outside world no longer believe them and go to the hospital to see a doctor.
It is not ruled out that there are lost skills that have been passed down among the people, but there is no unique skill that can cure all difficult and complicated diseases. Even those who are also members of the Alchemy Sect must practice outer elixirs and inner elixirs. Those who practice outer elixirs are those who use furnace cauldrons to refine elixirs.
, Neidan uses one's own body as a cauldron and uses one's own essence and spirit as medicine. It mainly uses the small universe of the human body to correspond to the natural big universe. It is very different from the Maoshan Sect of the Shangqing Sect that emphasizes talismans. It is precisely because of this.
"Zhang Tianshi" and the 150-year-old Dumbledore are of the same generation, but they look not much older than Severus Snape, and his hair is still black.
The Philosopher's Stone created by Nick Flamel should be the pinnacle of Waidan, and its manufacturing method has absolutely nothing to do with human sacrifice.
Some people use human sacrifices to solve problems that cannot be solved by their own intelligence. The witches of the Witch Club also dance, but their dance steps must be done in accordance with the steps required by their religion, with solemn, gorgeous, and soothing movements, because sacrificial dances
It is religious in nature. Who has ever seen High Priest Amon dancing in a disco?
It would have been 2,000 years ago that these witches and priests were status quo people, respected by people, and their performances were performed in front of the king and in temples, so they didn't have to sneak around in the catacombs.
Dancers are usually accompanied by music, which is often music scores handed down from ancient times, but sometimes violins, tambourines, flutes, etc. are also added. After all, believers are modern people, and the music of ancient people is not pleasant enough for them.
The key is for people to stay.
Generally, newcomers will not see special scenes. The food included wine, beef, cakes and rice, or other similar things, but sometimes the witches will provide a very thick Madeira wine.
It looks like a blood clot, and witches themselves will not drink it. They usually drink water. Only after drinking this kind of wine can the participants be eligible to participate in more private ceremonies.
A woman's uterus is pregnant with life, and there will be bleeding for a few days every month. In addition to the Guihui point, there are also Qihai, Zhaohai, and Tianshu to regulate the moon water. The Qihai is the lower Dantian, which is located 1.5 inches below the navel.
The pulse is the place where the inner elixir nourishes the golden elixir.
Zhaohai point is located on the sole of the foot. If you don't speak when you press it, you will soon feel fluid appearing in your mouth. This mouthful must be swallowed into the stomach. The water in the kidney meridian is lost here, which is a good thing. Drink it to nourish your skin.
This acupoint is where the twelve meridians and the eight extraordinary meridians intersect. If you select the acupoints in conjunction with the Heavenly Stems, Earthly Branches, Bagua, etc., you can practice the Eight Methods of the Spirit Turtle. This method must be coordinated with the time represented by the sun, moon, and time stems and branches. Qinggong
Of course, it is easier for people with light bodies to practice than those with heavy weights. Whether it is Shaolin or Wudang, the final key to Qing Gong is the Yongquan point on the soles of the feet. Young people with good health will succeed if they master the exercises and practice hard.
, it’s just that each school has different light-body skills, different training methods, and they are secret and not spread to the public. The martial arts family will start massaging the soft bones when the child is still in infancy, and the foundation will be different, and the future achievements will be
Of course it's different.
There is a Chongyang point at the highest point of the instep. If the Guihui point is used to raise Yang, Chongyang is the point where Yang energy must pass through. There is a Yingxiang point on a person's face, so it is also called Chongyang.
The Fuyang pulse was first published in "Treatise on Febrile and Miscellaneous Diseases". Normally, the pulse is taken by stretching the wrist. "Taishi Dou's Acupuncture Classic" says that this point (Chongyang) can determine the life and death of a person. If there is a pulse, life will occur, and if there is no pulse, death will occur.
.The Qing Dynasty's "Jianzong Samadhi" also mentioned that Chongyang and Taixi are all arteries of the foot, which can be tested when a person is dying.
The Chongyang point is close to the pedis artery. If the artery is no longer pulsating, the person has little hope of living. In other words, when people see whether a person is dead or alive, they will put their hands under the person's nose, as if he has no breath.
None of them will survive, but it is also possible that the person is faking death. Western medicine usually touches the carotid artery, which is closer to the heart than the feet. Traditional Chinese medicine believes that "a tree has no leaves but roots. If a person is so sleepy, dying should be treated."
Traditional Chinese medicine has always attached great importance to the diagnosis of Fu Yang pulse. It is also very painful to be alive as a sick person. Alejandro is a football player. Even if he is not a football star, at least he had flexible hands and feet before he lost his soul. If he
If your legs and feet are no longer flexible, you can no longer play football.
All living people have feelings. Although people rely heavily on vision to collect information, for people who are blind, the senses of smell, hearing, touch, and taste are more sensitive. Smelling different smells will bring back different memories.
People who smell the smell are like going from one dream to another, but this memory is not other people's memory, but their own.
For example, the chocolate cake prepared for my mother’s birthday, the smell of sweat and feet in the locker room, the smell of grass and plastic track, and the bitter beer in the bar for the first time after the victory.
People who have returned to the soul for the first seven times will also feel that it is just that the dead person has no vitality and cannot sit up again.
With a "wow" sound, Alejandro spit out a mouthful of red liquid, then poured it back, seemingly unconscious.
Zhang Tao immediately stopped dancing and stepped forward to check on him. Before he could touch him, Alejandro suddenly sat up like a mad man, with a fierce look on his face that made him want to pinch him.
"It's over, more than one is back." After Severus used his wand to conjure a belt to tie up Alejandro, Zhang Tao stared into his eyes and said.
"Are you not good at technology?" Severus asked suspiciously.
"Do you think that Alazir followed?" Zhang Tao asked.
Severus said nothing this time.
The two of them looked at this "obsessed" young man together, thinking hard about countermeasures.
Chapter completed!