Uncle Chang Sheng followed the young Taoist priest to the side hall of the middle courtyard of Changyun Temple. This is the reception room of Changyun Temple, which is specially used to entertain abbots, supervisors from other Taoist temples, or pilgrims who have made great contributions to the Taoist temple.

believer.

After placing Chang Shengbo here, the little Taoist hurriedly ran to report.

In Changyunguan, most of the people who stay in the front yard for a long time are junior Taoist priests with relatively low qualifications, so they are allowed to maintain order among tourists and believers in the front yard, while cleaning, maintaining temple statues, and sorting out tributes.

It's their job.

Therefore, if the little Taoist priest wants to report news to the prison, it must be passed up through the layers, and the number of levels of transmission is more than the little Taoist priest thought.

Twenty minutes later, an old man in Taoist robes, surrounded by everyone, hurried over with joy and surprise.

He rushed into the living room without stopping, and when he glanced at Uncle Chang Sheng, he stood motionless at the door as if he had been cast a restraining spell.

This person is the current supervisor of Changyun Temple, Qingxu Sanren.

Qingxu was the Taoist name given to him by his master who adopted him. His master had called him this nickname since he was a child. After he took over the prison, he added the word "Sanren" to the end.

Uncle Chang Sheng looked at him, gently stroked his long beard, and asked him with a smile: "Qingxu, do you still recognize me?"

Qingxu Sanren was so horrified that two lines of hot tears welled up from the corners of his wrinkled eyes, and he choked with sobs: "Uncle Changqing...is it really you?!"

Chang Shengbo nodded slightly: "It's really me."

Qingxu Sanren was very excited. He looked at him and murmured: "Uncle Changqing, you are younger than Qingxu now. Could it be... could it be that you have really found the method of immortality?"

As soon as Qingxu Sanren said these words, several older Taoist priests around him all looked horrified!

These people are all core members of Changyun Temple, and they have all heard the story of Master Changqing told by Xusan people.

Master Qingxu once told these people that the last time he saw Master Changqing was in the late 1950s.

Now, after nearly seventy years, I didn't expect that Master Changqing in front of me actually looked younger than Master Qingxu.

In their opinion, Master Changqing had indeed found the legendary method of immortality.

The difference between Taoist disciples and warriors is that warriors all enter Taoism through martial arts, but Taoist disciples enter Taoism in various ways.

Among Taoist sects, there are also those who use martial arts to enter Taoism. Quanzhen Sect, which is often mentioned in martial arts novels, is a model of using martial arts to enter Taoism;

But in addition, Taoism has many other ways to enter the Tao through elixirs, talismans, divination and even Qimen Dunjia, etc.

The Taoist priests of Changyunguan have used alchemy to enter Taoism for hundreds of years, but because their cultivation and alchemy are not exquisite enough, they have not produced any real talents over the years.

Chang Shengbo became a disciple of Changyun Temple at the end of the 19th century. Until the 1940s, he stayed at Changyun Temple for more than half a century. He got up early every day and practiced hundreds and thousands of furnace pills every day.

In order to test the elixir, I walked countless times in front of the gate of hell, but failed to truly master the spiritual energy.

It was also at that time that he became frustrated and decided to leave Changyun Temple, gave up using elixirs to enter Taoism, and looked for other methods.
Chapter completed!