As the teaching of Chan was established, his merits declined, and Yuanshi became a saint.

After becoming a saint, Yuan Shi came to Yu Yutian in the Shangqing realm. The three precious jade flew out from his hand as he wished, and the Pangu flag appeared again.

Not long after, Yuanshi also opened up the Yuqing realm, which was called Qingweitian.

Later, in the Yuan Dynasty, Miluo Palace was built in Qingweitian.

At this point, the heaven realm is complete, and the three pure heavens are collectively called the Daluo heaven, located above the thirty-third heaven.

…

In the Western Wilderness, on Sumeru, Zhunti and Jieyin looked towards Kunlun in the east with envy.

All the Three Pure Ones have become holy.

On the surface, it seems that the Three Purities are all about establishing religion and becoming a saint. In fact, the merits of establishing religion are just an introduction.

On the one hand, the Three Pure Ones have profound cultivation and Taoism, and at least they kill the good and evil corpses. On the other hand, the Three Pure Ones all have some of the merits of Pangu's creation of heaven.

And because of the follow-up of Sanqing and the blessing of heaven, it is less difficult to become a saint.

Although both Zhunti and Jieyin killed two corpses, their heels and feet were not as good as those of Sanqing, and they did not share the merit of opening heaven.

"Let's establish a Western religion later to educate the West and save all sentient beings." Hui Yin suggested.

"Very good!" Maha supported with a smile.

"Good!" Zhunti didn't object.

Then, the three people discussed the teachings of Western religions.

In just a few decades, the teachings of Western religions were discussed, and most of them were proposed by Maha.

This also made Zhunti and Jieyin admire them more.

To put it simply, the teachings of Western religions also guide people to be kind, save others and save themselves, so that people can escape from the sea of ​​suffering and gain great freedom.

After the doctrine was settled, the three of them began to establish the religion.

"Western religion, establish!"

The original light of the relics covers the entire Sumeru Mountain, and the shadow of the Great Sun Tathagata on the top of Sumeru is even more dazzling.

An ancient bodhi tree and an innate lotus stand side by side.

Maha put his hands together and manifested into the solemn golden body of Buddha, and the light of billions of feet of Buddha illuminated the heaven and earth.

At this time, both Zhunti and Jieyin looked up at the sky nervously.

Western religion has been established, but we don’t know whether Heaven recognizes it. If Heaven does not approve it, there will be no merit.

Regardless of the merits and virtues that a great sect recognized by Heaven has when it is established, the great sect will still have good luck.

Maha, however, looked calm.

Not long after waiting, a large group of merit came down, divided into three parts, one fell on Maha's head, one fell on Zhunti's head, and one fell on Jie Yin's head.

Although Zhunti and Jieyin both had Hongmeng Purple Qi, they did not become saints because of it.

Even if all the merits of establishing a religion fall on Zhunti or Jingyin, it will not be enough to make either of them a saint.

As for Zhunti and Jieying's current cultivation practice, even if they have the Hongmeng Purple Qi, they still need huge merit to become a saint.

…

In the heavenly realm, the Three Pure Great Luotian surrounds the sun star.

Of course, the three clear heavens have distinct levels, with the Yuqing heaven being the highest, followed by the Shangqing heaven, and the Taiqing heaven at the bottom.

Lu Yang stared at Hongjun deep in the starry sky.

At this time, Hongjun was hidden deep in the starry sky, and even the sainted Nuwa and Sanqing could not detect it.

As the first saint in the ancient world, Hongjun's cultivation and moral conduct surpassed Nuwa and Sanqing by a large margin.

From the sanctification of Tai Shang, Hongjun's luck has been almost enough.

And Tongtian and Yuanshi have also become sanctified, which has greatly risen Hongjun's luck.

Hongjun did not go to the Zixiao Palace of Tianwai, but chose to close the road in Honghuang.

After all, it is a sage of Honghuang, and it is easier to match the road in Honghuang.

Pay attention to Hongjun's side, Lu Yang also pays attention to the world.

To say that the biggest change in the lower boundary is the luck of the day after heaven.

The luck of the son -in -law is connected with the acquired human race, and the luck of the back soil is also related to the acquired people.

With the San Qing Chengsheng, their luck actually contacted the acquired people.

It can be said that the luck of the Nianhe people and the four heavenly -Taoist saints is contacted, coupled with the connection with the ancestral witch soil, and the support of Hongjun's support for the human race, this is simply ... terrible.

Even if the human race is rotten, there can be a lot of development.

If the human races work hard, it is very possible to become the protagonist of the world in the future.

Although the Demon Emperor and the strongest ancestors of the witch are the avatars of Lu Yang, Lu Yang also knew that it was difficult for the demon or witch to become the protagonist of the heavens and the earth.

As for the human race to become the protagonist of the world, it is just the tool of the sages!

Hong Jun also plans to let Haotian be the master of the Three Realms.

The Lord of the Future Human Race is ‘Emperor’?

In this era of saints, it is easy to get the support of most saints. It is easy to become the protagonist of heaven and earth.

Therefore, when most saints support human races, it is necessary for the human race to think about what to pay.

Many of the power that is hard to work hard to be urgent.

After all, Hong Jun, son -in -law and Sanqing have five saints.

Honghuang is up to nine saints, and the ninth saint will still be immeasurable when they appear.

Seeing that the number of saints is getting less and less, there is a sense of urgency who wants to sanctify.

Of course, there are also living spirits who do not know that the floods have a maximum of nine saints. They think that there are many saints, so there is no sense of urgency.

In addition, countless creatures want to worship saints as teachers.

There were many creatures gathered outside the palace of the Taoist Palace in Kunlun Mountain.

Suddenly, Yuqing Xianguang appeared and turned into a ladder.

"In the century, the Yuqing cloud ladder can be enlisted." Yuanshi's voice spread throughout the entire Dongkunlun.

The creatures under the Kirin Cliff rushed towards Yuqing Cloud Ladder as soon as they heard it.

However, the creatures on the Yuqing cloud ladder were bounced away by an invisible force.

To be based on the Yuqing cloud ladder, you must not be bad with your feet first. Secondly, the Taoxin must be firm, and then you ca n’t get a karma, you ca n’t involve the cause and effect, and finally it ’s a fairy.

Those who have no chance can not go at the end.

Although it is too confiscated, there is a heavenly apprentice to the front, and the Yuanshi has been taught.

In fact, I don't want to accept apprentices, but he has taught, and at least he has to accept an apprentice.

Both Yuanshi and Tongtian's apprentices are a lot of goodness, but the standards for receiving apprentices in the former are very high. In contrast, although Tongtian's apprenticeship is not completely non -standard, the standard is low.
Chapter completed!