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234. Chapter 234 The decision to burn the lamp(2/2)

Ran Deng did not expect that Zhunti would suddenly become a saint, and he almost lost his balance.

Under the saint's momentum, it was difficult for Daluo Jinxian to stand firm.

Like Ran Deng, there was cold sweat on his forehead, and he was struggling to support himself under the aura of the saint. This was because the aura of the saint was not directed at him.

If the saint's momentum were directed at him, Ran Deng wouldn't be able to hold on.

With the magical power of a saint, perhaps one look could make Daluo Jinxian disappear into ashes.

Although Daluo Jinxian is invincible through all tribulations, it is only the lowest level of invincibility through all tribulations.

Hunyuan Jinxian is much stronger than Daluo Jinxian, and Hunyuan Daluo Jinxian is much stronger than Daluo Jinxian.

This disparity is far beyond what quantity can make up for.

The lecturer who was preaching suddenly paused and looked at the burning lamp with a pair of Buddha eyes.

I thought Ran Deng was here to listen to the sermon, so I didn't pay much attention to it.

However, Zhunti's sanctification also caused Jieyin to stop preaching.

"That's it for today's sermon." Jie Yin said.

Immediately, all the listeners retreated.

After a while, the vision of heaven disappeared, and Zhunti also put away his momentum.

"Where are you from, Fellow Taoist Ran Deng?" Jie Yin asked with a smile.

Ran Deng became more determined to join the Western religion.

Zhunti no longer has the energy to become a saint, but has become a saint.

Today, Western religion actually has two saints.

When seeing the Dharma of the Great Sun Tathagata from a close distance, Lan Deng was also amazed.

Ran Deng's spiritual consciousness came into contact with the Great Sun Tathagata, and he felt that the power of the Great Sun Tathagata was as vast as the sea and unimaginable.

It is certain that the Great Sun Tathagata is much more powerful than him.

When asked, Ran Deng explained his intention.

When they heard that Ran Deng wanted to join the Western religion, both Jie Yin and Zhunti were surprised.

Even Maha was a little surprised.

If Ran Deng went to join Chan Jiao, Maha would not be too surprised.

After all, Ran Deng is an innate saint. Now that he wants to join the Western religion, it seems that he has lowered his status.

As Ran Deng expressed his intention to join the Western religion, he was naturally welcomed.

However, among the three leaders of the Western Sect, it was difficult to decide who to recruit, so they looked at Zhunti and Maha.

Both Zhunti and Maha also agreed to the addition of Ran Deng.

"In this way, Fellow Taoist Ran Deng will be my deputy leader of the Western Sect." Jie Yin said to Ran Deng with a smile.

Ran Deng was also overjoyed when he heard this and worshiped the three sect leaders.

There are the Three Pure Ones in the East and the Three Buddhas in the West. The only shortcoming is that Maha has not become a saint.

With the addition of Ran Deng, the luck of the Western Sect has also increased.

Ran Deng's luck is still relatively great. After all, he is also an innate divine being and a Daluo Golden Immortal.

In the past, Ran Deng also went to Zixiao Palace to listen to Hongjun's sermons.

Let Ran Deng be the deputy leader, and Jie Yin actually wants Maha to be the deputy leader too.

However, Jie Yin was not in a hurry to attack. He gave Maha three thousand Yuanhui's time. If Maha could become a saint within three thousand Yuanhui, it would be okay to let Maha remain the great leader. But if

If he cannot become a saint within three thousand Yuanhui, let Maha abdicate in favor of a worthy person, and let him take over the position of great leader.

At this time, Zhunti taught the Deng Deng Great Sun Tathagata Sutra.

"The Great Sun Tathagata Sutra?" Ran Deng was stunned.

Next, Ran Deng was shocked.

Practicing the Great Sun Tathagata Sutra can summon the power of the Great Sun Tathagata.

Before joining the Western religion, Ran Deng knew very little about Mahavairocana.

Now, through reading the Great Sun Tathagata Sutra, he has learned a lot more about the Great Sun Tathagata.

As I understand more, Ran Deng Dao's mind becomes less peaceful.

The Great Sun Tathagata is not a living being, but a rule, a Buddhist rule.

Of course it is not comparable to the prehistoric way of heaven, but the Great Sun Tathagata may not be unable to grow to the level of a saint.

Therefore, both Jie Yin and Zhunti also regard the Great Sun Tathagata as their great support.

To avoid long nights and many dreams, it is better to let the Great Sun Tathagata grow to the level of a saint as soon as possible.

This saint level is a mana with immeasurable calamities.

The true body of Pangu from the Wu clan is at the saint level, and the strongest secret of the Zhoutian Star Formation from the demon clan is also at the saint level.

If a saint sets up the Immortal Killing Sword Formation, the sword formation will also be at the saint level.

In addition, how many levels of saints are there?

Even if the human sect's Liangyi mote formation is controlled by the supreme master, it still cannot reach the saint level, but is just close to it.

Western religions also have innate formations, such as the Anuttar Samyak Sambodhi Formation, the Maha Infinite Formation, and the Lotus Formation, but none of them reach the level of a saint.

This shows how rare it is to be a saint.

However, the Great Sun Tathagata has the potential to grow to the level of a saint. In this case, how can we not pay attention to Jie Yin and Zhunti?

It can be seen that Zhunti nourishes the Great Sun Tathagata with his own Buddha light, both before and after becoming a saint.

Marveling at the mystery of the Great Sun Tathagata Sutra, Ran Deng also thanked Zhunti for giving such a wonderful method.

Maha opened his mouth at this time and explained to Ran Deng some issues regarding the cultivation of the Great Sun Tathagata Sutra.

Regarding the cultivation of the Great Sun Tathagata Sutra, neither Jieyin nor Zhunti can compare to Maha.

Even though Jie Yin gained a deeper understanding of the Great Sun Tathagata Sutra after becoming a saint, he was still not as good as Maha. This also made Jie Yin admire Maha.

Unfortunately, Maha does not have the Purple Qi, so it will be difficult to become a saint.

After Zhunti got the Hongmeng Purple Qi, after some struggle, he decided to give it to Maha, but Maha didn't want it.

After giving up once, it is difficult to give up a second time.

With the sanctification, not only the mentality of receiving guidance changed, but also the mentality of Zhunti.

After all, the soul rests on the way of heaven, which will definitely have an impact on the state of mind.

Although his mentality has changed, Zhunti's respect for Maha has not changed much. He is still Maha's most loyal number one brother.

With Maha’s guidance, Ran Deng’s practice of the Great Sun Tathagata Sutra became smoother.

And being close to the Great Sun Tathagata is also helpful for practicing the Great Sun Tathagata Sutra.

The farther you are from the Great Sun Tathagata, the more difficult it will be to practice the Great Sun Tathagata Sutra.

Looking directly at the Great Sun Tathagata is like looking directly at the sun in the sky.

In today's prehistoric Buddhism, only Great Sun Tathagata deserves the name of Great Sun.

After taking out a lotus seed, the saint Buddha's light turned and the lotus seed fell to the ground. In just a moment, it grew into a seven-grade lotus platform.

But it is also a low-grade innate spiritual treasure. Burning lamps bind this lotus platform and nourish it with Dharma. In the future, there is hope that this lotus platform can be upgraded to a mid-grade innate spiritual treasure.

Ran Deng was also surprised by the generosity of the receptionist.

Sitting on the lotus platform, lighting the lamp, and practicing the Sutra of Great Sun Tathagata.

With Ran Deng's cultivation, all his magic power was transformed into Buddha power.

The Buddhist power of Ran Deng tends to be of fire attribute, which is also related to the heel of Ran Deng.

The fire-attributed Buddha's light is also more suitable for the Tathagata Mahavairocana.

After practicing for just a few days, Ran Deng was able to summon the power of the Great Sun Tathagata to bless him.

Of course, burning lanterns can only summon a small part of the power of the Great Sun Tathagata.

To summon the power of the Great Sun Tathagata, it does not depend on cultivation and Taoism, but mainly depends on the understanding and practice of the Great Sun Tathagata Sutra.

As the power of the Great Sun Tathagata continues to grow, the Sutra of the Great Sun Tathagata becomes more and more important.
Chapter completed!
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