Todaiji Temple.

Facing north to south, the temple gate was rebuilt in 1199 and was built according to the Tianzhu style. It has 18 wooden pillars about 30 meters long and 1 meter in diameter. It is the largest temple gate in Japan.

The Great Buddha Hall was first built in AD 752 and rebuilt in 1708. It is 57 meters wide, 51.5 meters deep and 46 meters high. It is the largest and tallest wooden hall in the world.

The hall houses a bronze Buddha. The Buddha was first cast in 747 and was completed in 752. The consecration ceremony was held. The Buddha is 16.21 meters high, the copper base is 3.35 meters high, and the weight is 452 tons. The Buddha was damaged by earthquakes and wars, and was rebuilt in the 17th century and restored to its original state.

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In front of the hall is the "gold and bronze octagonal lantern", a relic from the founding period, which is 4.62 meters high. There is a bell tower on the east side of the hall, which was rebuilt in the 13th century.

Although it has been rebuilt many times, it remains as solemn as the sea and extremely simple. A sense of simplicity lingers in the hearts of every visitor to the Buddhist holy land.

Ye Feng and Shadow stood hand in hand at the gate of Todaiji Temple, only hearing the sound of bells. They walked around pretending to be tourists to get a clear picture of the situation inside the hall.

There is only one lonely person in the main hall with a thin figure and a vicissitudes of life facing the statue of Tathagata in the middle of the main hall. It gives the impression that he has been standing there for hundreds of years.

Moving his ears, Ye Feng heard what the old man was chanting.

"The form realm and the colorless realm each have four samadhis. Therefore, it is said that there are eight samadhis.

In the first stage of Zen, the heavenly concentration places people in the realm of desire.

It moves like clouds and shadows.

The second jhana, heavenly concentration, means that after you have obtained the first jhana, the mind is tired of the first jhana, and the awareness and observation are dispersed. Because the mind is caught in concentration, it becomes dull and clear, and the awareness and insight are extinguished. This is the joy of winning concentration.

Heavenly concentration in the third jhana means that after having attained the heavenly concentration in the second jhana, but feeling disgusted with the second jhana, joy surges and the concentration is not strong. Because of the insight into the heart, the joyful heart is relieved, and then one enters concentration without a trace, enjoying endless happiness.

The Four Zen Heavenly Concentration means that after having obtained the Three Zen Heavenly Concentrations, you also feel that the music of the three Zen Zen disturbs your mind and makes it unclear, making your one mind disgusted and detached. The work continues. That is to say, you can achieve peace and tranquility.

.Pure water has no waves. It shines brightly. All images appear. All delusions are eliminated. Mindfulness is solid. One mind is empty. Only the void is seen. There are no forms. The mind is clear and pure. It is unobstructed and free. It is like a bird coming out of its cage and flying freely.

This is called the heavenly concentration at the base of emptiness. The heavenly concentration at the base of six consciousnesses. The mind at the base of six consciousnesses is the heart. It is said that having attained the heavenly concentration at the base of emptiness, it means that the mind of awareness is all over the void. And the space is boundless. Because it is boundless, the mind is concentrated again.

Scattered. So I gave up the void." He said this, like chanting or chanting, as stagnant and heavy as time. This mysterious man finally slowly turned around, his face was that of a middle-aged man, but he had the look of a decayed old man.

He raised his hand slightly with difficulty.

Three black figures immediately appeared in front of him. One of them was not a Buddhist disciple, but he had a Buddhist aura all over his body. He was dressed as a ninja, but he did not wear a mask. His bare head made his appearance not funny, but it made people laugh.

There is a feeling of horror.

The other one has a slender figure and is obviously a kunoichi. She is dressed in light yellow and fresh and fresh. Although she is not extremely beautiful, she is very attractive. The most noticeable thing is that her hands with golden gloves emit a strange fragrance.

In the center is a young man with an almost dull expression. His worldly casual attire seems incompatible with the main hall of Todaiji Temple, but the exposed sword behind him is chilling because its name is "Budou Mithun~"

The Budo Mitama is the sword of the god of thunder built by Weihara. It is called the Budo Mitama in the "Kojiki", or the spiritual sword of the Sato Budou God. It is called the Shihun in the "Nihon Chronicle".

On the way of the emperor's eastern expedition, a big bear suddenly appeared and disappeared again. However, the emperor and the army were poisoned by the bear's poisonous gas and faced the danger of death. At this time, a man named Takakura Shita held a

A tachi appeared in front of the emperor, and something incredible happened. The emperor woke up and killed the bear with the tachi, and the whole army woke up.

"Budou Tamashii" has been circulated to this day and is open to public viewing in Japan. However, when Ye Feng saw the sword, he immediately determined that the sword in the museum was completely fake.

The length of the sword reaches 224 cm, including the hilt, which reaches 270 cm. The sword body is relatively slender, the sword is only 4.2 cm wide, and the front end of the blade is 2.85 cm.

Every country has some unborn gods. For example, in China there is the magical old man, and then there are Qingdi Zhenren and the great monk. In Japan, the masters of Wakayama, Yasukuni and Amaterasu were all destroyed by Ye Feng one by one.

, but Japan also has a history of nearly a thousand years.

From the Warring States Period to the Shogunate period, the family that dominated Japan was not the Mochizuki family, not Hattori Hanzo, nor the Onmyoji Abe family, but the Tokugawa family.

Next to the Tathagata Buddha statue, there stood the statue of the Shogun. Ye Feng had already guessed that this Todaiji Temple was no longer the Buddhist temple where Master Luan Zhen devoted half his life. It had become a hiding place for a family.

After seeing the old man's actions, Ye Feng took Shadow's hand and walked away without leaving a trace, staying away from the old man.

Ye Feng leaned lazily on the steps and said: "The Tokugawa shogunate lasted for more than two hundred years. It is said that it relied on both tolerance and strength to bring stability to Japan. It was called the Tokugawa era in history. In the past, I studied Japan

During this period of history, I could never tell the difference between the Shogunate era and the Munich Conspiracy, but now I never expected to see the descendants of the Tokugawa family with my own eyes."

"Feng, it is said that Zheng Chenggong asked the Tokugawa family to help him overthrow the Qing government~ Is it true?" Shadow asked.

"Perhaps, if I look at Tokugawa Iemitsu's chronicle in the book, there are phrases such as "refused to assist the Ming Dynasty" in 1644, "rejected Zheng Chenggong's request to send troops" in 1646, and "Zheng Chenggong once again requested the shogunate to send troops to assist" in 1649. This is very important in Chinese history.

It's rare to see it in the book. Regardless of whether it is true or not, I can't let these remnants of the shogunate survive." Ye Feng's face showed a cold expression. From the moment he arrived in Japan, he felt something was wrong. It turned out that the shogunate

The remnant is the real oriole.

"Feng, shall we take action now?" Shadow asked in a low voice.

"No, have you seen those four people? The two of us are not necessarily their opponents. The oldest one must be a tough opponent. The other three are not weak either. We have more important things. Now is not the time.

Let's go." After saying that, Ye Feng took Shadow's hand and walked out of Todai Temple like a pair of close lovers.

Ye Feng said: "The Japanese government will not allow the Chinese to rule the Japanese underworld. One day, the Japanese Prime Minister will take action against Bai Xue, and at that time, it will be the time when the Tokugawa family will see the light of day again. Unexpectedly, thousands of years have passed, and the Tokugawa family is still the same.

If you are so patient, huh, there will come a day when you can't bear it anymore."

However, Ye Feng and Shadow did not see that as soon as they walked out of the hall, the three strange people beside the old man disappeared. The old man turned back again and sighed softly: "What is supposed to come will always come.

."
Chapter completed!