Kunlun Mountain.

It has been five hundred years since Xuan Chen broke through to the True Immortal. At this moment, with a wave of air rolling, Xuan Chen successfully stepped into the middle stage of the True Immortal. This was with the help of the elixir given by me.

Cultivation is like climbing a mountain. The higher you go, the more difficult it becomes.

Of course, there are shortcuts. For example, you only need to take one of the nine-turn golden elixir refined by Laozi and spend thousands of years refining it, and it will be enough to achieve Daluo instantly.

There is also the direct use of merit to improve his cultivation. The merit accumulated by Xuan Chen is enough to elevate him to the realm of Da Luo Jinxian.

But such an improvement in cultivation is like a castle in the air, and it will be difficult to make any progress in the future.

Cultivation of immortality is not only about cultivation of magic power, but also about the state of mind. It is also about the understanding of Tao and the understanding of heaven and earth.

During the hundreds of years in Kunlun, Xuanchen had learned all about the deeds of the three saints. From the transformation of the Xuandu Zifu in the Kunlun Mountains to the travels in the ancient times, to the Zixiao Palace as a disciple, to the creation of Qinglian in Buzhou Mountain into three parts.

The Three Treasures, divided into gourds with Nuwa Hongyun and others, including the magic weapons each of the three saints have, are no longer limited to past rumors.

Xuan Chen heard about the Nine Turns Golden Pill that I refined from the Banjiao Qingniu. It is said that before I became a saint, I collected a large number of heavenly materials and earthly treasures. After hundreds of years of refining, I finally refined a

Furnace Nine Turns Golden Pill, seven in total.

It only takes one, and after refining it, you can break through the Great Luo Jinxian. This is something Qingniu has personally practiced. Qingniu is a prehistoric alien species, not loved by heaven and earth, and difficult to practice.

I thought its cultivation level was too low, so I gave him one pill. After refining the green bull, he became the Daluo Golden Immortal. However, it has been unable to make any progress since then and has been stuck in the early stage of the Daluo Golden Immortal.

However, as a saint's mount, no one dared to touch it in the prehistoric times, even in the early stage of Daluo Jinxian.

According to Qingniu, the accumulation of three flowers when Taiyi Jinxian was promoted to Daluo Jinxian was related to the subsequent path of cultivation.

The three flowers are divided into nine levels. Only when the flowers bloom at level seven or above, it is possible to be promoted to quasi-sage. Those below level seven are the peak of Daluo. If they are below level four, they cannot be called Daluo Jinxian, but can only be called Daluo Sanxian. That's it.

The road is cut off.

Qingniu took the Nine-turn Golden Pill and was promoted to Daluo. He barely managed to reach the fourth level. He is considered the weakest Daluo Golden Immortal. It is estimated that he will never be promoted in this life, but it is more than enough as a mount.

Since the last time when Xuan Chen saw Huang Long's apprentice presenting him with the Kowloon Agarwood Chariot, he started to pay attention to the experiences and spiritual treasures of the saints. It turned out that Xuan Chen thought that the magic weapons of the saints were all given by the ancestor Hongjun of Zixiao Palace. As a result,

I discovered that some of the legendary spiritual treasures from later generations have not yet reached the hands of saints.

For example, Taiqing Saint’s Bagua Furnace and Kongtong Seal, Yuanshi Tianzun’s Qingyun of the Heavens, and the Golden Dragon Scissors and Hunyuan Golden Dou given by the Master Tongtian have no traces yet.

If you want to ask how Xuan Chen knows, then you have to ask the saint’s mounts. After all, no one knows the saint better than the saint’s mounts.

It happened that fairy fruits were everywhere on the Kunlun Mountains, and Xuanchen often picked them and fed them to Taiqing Sage's Banjiaoqingyao, Yuanshi Sage's Four Immortals, and his master Tongtian Sage's Kui ox.

Therefore, Xuan Chen has a very good relationship with several mounts, and often asks about the saint’s experiences and spiritual treasures from them.

However, since Master Huanglong gave the Kowloon Agarwood Chariot, Yuanshi Tianzun has never ridden Sibei again. After all, Sibei is not as handsome as the Kowloon Agarwood Chariot. It seems that Uncle Yuanshi is also a handsome guy.

The Kowloon Agarwood Chariot uses ten thousand-year-old agarwood as the base. The upper part collects the essence of the stars in the nine heavens, and the lower part collects the black and yellow air of the Nine Netherworlds. It absorbs the essence of the sun, moon and stars, absorbs the beauty of the heaven, earth, mountains and rivers, the two qi of yin and yang circulate, and the five elements of spiritual light travel.

There were nine golden dragon souls pulling the chariot, which made Xuan Chen very envious.

In the past five hundred years, Kunlun Mountain has also gained many new faces, such as Our Lady of Guiling, Zhao Gongming, Jinguanxian, and Piluxian who intercepted the teachings of later generations; Master Lingbao, Manjusri, Samantabhadra, Cihang, etc. who expounded the teachings.

People.

However, there was no trace of Sanxiao. Xuanchen remembered that Zhao Gongming and Sanxiao were sworn brothers and sisters. Currently, Xuanchen has met five of the original eight direct disciples of Jiejiao.

For this reason, Xuan Chen often dealt with Zhao Gongming. Zhao Gongming's cultivation level was much higher than Xuan Chen's. He had already reached the late stage of Xuanxian. However, he was cheerful and did not see his senior brother clearly because of Xuan Chen's low cultivation level.<

/p>

Over time, Zhao Gongming became the person Xuan Chen had the best relationship with in Kunlun Mountain.

I heard Zhao Gongming say that he is a wisp of breeze between heaven and earth. He does have three sworn sisters. The eldest sister Yunxiao is a golden immortal when she transforms. The second sister Qiongxiao is only in the middle stage of Xuanxian. The younger sister Bixiao is in the middle stage of Xuanxian.

He hasn't transformed yet, so Yunxiao and Qiongxiao are still guarding Bixiao.

At that time, I heard that Saint Tongtian was recruiting disciples in Kunlun Mountain. I originally wanted to come together to Kunlun Mountain to become a disciple. However, Yunxiao Qiongxiao was worried about his little sister, so he did not come. Zhao Gongming came to explore the way first, and waited for his little sister Bixiao to transform.

Then introduce the three of them to Jiejiao.

As for why Xuanchen is so interested in Sanxiao, it is because when he and Kui Niu inquired about the master's spiritual treasures before, they found that there were no Hunyuan Golden Dou and Golden Jiao Shears. Let's see if we have this opportunity.

Moreover, Yunxiao is the only one among all the disciples of Jiejiao among the later generations of gods who clearly kills all three corpses. The original work mentions: The six qi and three corpses were all thrown away, and Qingluan left Yujing just a short distance away.

You must know that Taoist Duobao, the chief of Jiejiao at that time, had not yet killed the three corpses, but Yunxiao did it. This is enough to show her qualifications, not to mention that later Yunxiao also mastered the Hunyuan Golden Dou and the Jiuqu Yellow River Formation.

A big killer, there is no harm in building a good relationship.

In normal practice, if you don't encounter opportunities or top-notch natural materials and earthly treasures, even if you take pills, your cultivation can only be slowly polished by time.

In the past five hundred years, Xuanchen has not only improved his cultivation to the middle stage of the true immortal, but also successfully refined the five prohibitions of the purple gold gourd given by Laozi. Although he cannot fully exert the power of the spiritual treasure, as long as he calls the other party's name, he will be able to

Anyone under the law will be put into the gourd.

It is indeed the best innate spiritual treasure with forty-five innate restrictions!

In this way, Xuanchen saw the blessing of powerful spiritual treasures to monks. Xuanchen couldn't help but look at his Zhangtian Bottle, Douting Net, and Xuantian Bow that were stained with merit. He thought that if he had learned how to refine weapons,

Combining suitable spiritual materials and treasures to improve the quality of the magic weapon is enough to increase your strength by several chips.

Weapon refining is easy to learn but difficult to master. If you are just getting started, you can make some talismans and magic weapons, but if you want to practice it to a high level, it will be difficult. It not only requires the support of cultivation, but also the understanding of the Tao. Spiritual treasures with different attributes also need to be mastered.

Tao with different attributes is required.

When it comes to refining weapons, Yuanshi Tianzun should be the strongest in this world. The Fantian Seal that Yuanshi Tianzun in later generations refined with half a piece of Buzhou Mountain is no different from the best innate spiritual treasure.

Of course, as saints, one dharma is clear and all dharma can be mastered. Saint Taiqing and Master Xuanchen, Tongtian Cult Master, also refined many famous spiritual treasures. Although Empress Nuwa has not heard of refining any spiritual treasures, she can only refine stone to make up for it.

It’s not that far off.

As for the two Western saints, they were even more ruthless. They refined their own bodies of Kuzhu and Gengjin Bodhi into spiritual treasures.

The highest level of weapon refining is to use heaven and earth as the furnace, creation as work, yin and yang as charcoal, and all things as copper. The representative magic weapons are Laozi's Xuanhuang Exquisite Tower of Heaven and Earth on the stage and the missing Hongmeng Sky Ruler.

These two treasures are made from the Xuanhuang Qi and Hongmeng Qi produced by the Great Dao after Pangu opened the sky, each mixed with 10% of the merits of opening the sky. They can be said to have been created by heaven and earth. Although they are acquired things, they are no different from the innate treasures.

So Xuan Chen also prepared to learn to refine weapons. After all, he has merit, and as long as he burns his merits, he can quickly learn to refine weapons.

Xuanchen left Guan this time because he wanted to ask his master, Master Tongtian, for the method of refining weapons.

Although the leader of Tongtian didn't want Xuanchen to be distracted, he still passed on the weapon refining method to Xuanchen when he saw that Xuanchen had not only cultivated to the middle stage of True Immortal, but also completed the first level of Eighty-nine Mysterious Techniques.

There are two copies of the weapon refining method, one is the "Yuchen Treasure Record", which is the weapon refining insights of Master Tongtian; the other is the "Yuanshi Golden Chapter", which is the essence of Yuanshi Tianzun's weapon refining method.

At present, the Sanqing clan has not yet been separated, and each other's teachings are shared. Although each has established a Taoist lineage, there is no sectarian view. Many disciples of the sect can listen to the sermons.

Both are the saint's insights into the art of weapon refining. Their value is not low, and they can be said to be a sign of profound kindness.

Xuan Chen did not hide anything. He took out the three prototypes of magic weapons that were stained with merit, namely, the Zhangtian Bottle, the Douting Net, and the Xuantian Bow. He also made it clear to the Tongtian Cult Leader that he was using the burning merits to promote the practice of magic and comprehend the eight or nine mysteries.

A matter of merit.

Leader Tongtian also understood why Xuanchen had mastered the Eighty-nine Mysterious Techniques so quickly, but he told Xuanchen not to use up all his merits. After all, with merits in his body, he could be blessed by heaven's luck and promote his practice.

If outsiders want to kill people with merit, they must also consider whether they can withstand the karmic backlash of heaven.

Later, the leader of Tongtian took out two top-grade spiritual materials, Kunlun Chalcedony and Essence of Stars, and combined them with the Heaven Palm Vase in front of Xuan Xiao to create a top-grade acquired merit with thirty-six layers of acquired restrictions.

Lingbao.

"The most merit contained in your bottle is to refine the top-grade Houtian Lingbao. If you want to continue to improve, the merit required will increase exponentially, so the gain will not be worth the loss."

"I refined Kunlun chalcedony and the essence of the stars into it. The space inside has been greatly increased. It is hundreds of miles in size. It can also absorb the power of the sun, moon and stars day and night. In the future, you can use this thing to release the power of the stars to fight against the enemy.

, you take it back and slowly cultivate it. The longer you cultivate it, the greater the power it will be released."

After saying this, the leader of Tongtian Cult returned the Heaven Palm Vase to Xuan Chen, and Xuan Chen thanked him profusely.

"I don't have the suitable materials to refine the other two magic weapons. If you have the opportunity in the future, you can refine them yourself or find a master to refine them."

"But the spiritual treasure is something external to the body after all, and cultivation is the right way. Go down and practice hard!"

As a breeze blew by, Xuan Chen had returned to his cave.
Chapter completed!