The top of Kunlun Mountain.

There are thousands of peaks and valleys.

"Similar flowers, but are the new flowers still red clouds?"

Looking at Zhen Yuanzi who was deep in thought, Xuanchen left silently, leaving Zhen Yuanzi alone on the top of the mountain thinking about life.

After all, who am I? Where do I come from? Will the reincarnation of a dead person still be the same person? Such philosophical questions are not something that ordinary people can figure out.

It was just a coincidence that Xuan Chen came out of seclusion and met Zhen Yuanzi. The real purpose was to cultivate a magical power.

For example, the Seventy-two Earthly Evil Techniques attached to the Eight-Nine Mysterious Techniques are just magic techniques. There are also magical powers on top of the magic techniques, such as the Five Elements Great Escape, the Reversal of Yin and Yang, and the Thirty-Six Divine Powers of the Tiangang, or the Supreme Purity Divine Thunder, Shangqing Divine Thunder, etc.

Qingxianguang and other exercises bring their own magical powers.

Of course, the Thirty-six Divine Powers of Tiangang were taught by the Taoist ancestor of Zixiao Palace back then. The minimum requirement for cultivation is the Golden Immortal realm. This is not something Xuanchen can learn now.

Thanks to the Wind and Thunder Immortal Apricot, Xuan Chen transformed his body into an innate thunder body when he broke through the Xuan Immortal. He is uniquely gifted in practicing thunder-attribute spells and magical powers.

Therefore, after breaking through the realm of Xuanxian, Xuanchen mastered the magical power of Shangqing Divine Thunder.

It is not that one cannot practice supernatural powers in the realm of Xuanxian. Magical powers are actually an advancement of magic. For example, the Shangqing Divine Thunder is actually the evolution of the thunder in the palm and the Shangqing Xianjue. Xuanchen has been practicing the Shangqingxianjue for thousands of years, and his physique has transformed.

He has an innate thunder body, so he can cultivate this magical power in the Xuanxian realm.

Therefore, in theory, as long as the understanding of magic is deep enough, it is possible to promote magic into magical power.

As the only two techniques that Xuan Chen has cultivated to perfection, the Palm Thunder and the Samadhi True Fire, the Palm Thunder has been perfectly combined with the Supreme Divine Thunder. Xuan Chen naturally wants to evolve the Samadhi True Fire into a magical power.

In Xuanchen's view, this is feasible. The Samadhi Divine Wind used by the yellow-robed monster in later Journey to the West is a variant of the Samadhi True Fire.

Although Samadhi Kamikaze is also wind, its power is so powerful that even Category 12 typhoons cannot match it.

The original work of Journey to the West writes that after the yellow wind monster used the Samadhi Divine Wind, Sun Wukong was immediately blown around like a spinning wheel in the air. His eyes were sore and burning. Even though he had great magic power, he could not stand in the wind.

Xuan Chen estimated that the yellow-robed monster must have refined the original power of an innate divine wind by chance, combined it with the true fire of Samadhi, and then developed the magical power of Samadhi Divine Wind.

Xuanchen currently has no chance to find the source of divine wind, but as far as Xuanchen knows, there are three sources of divine fire on Kunlun Mountain.

Master Bo Taiqing and I have a top-quality innate spiritual treasure called the Eight Scenery Palace Lantern, also known as the Sky Lantern. There is a divine fire in it, called the Purple Fire that burns the sky.

There is also the Ran Deng Taoist who has become a disciple of the Chan Cult, and is accompanied by a top-notch innate spiritual treasure coffin palace lantern, also known as a ground lantern. There is also a sacred fire in it, called the Netherworld Mysterious Fire.

Second Master Yuanshi Tianzun also has a top-quality innate spiritual treasure, the Jade Palace Lamp, also called the Jade Glazed Lamp. It is the human lantern among the three magical lamps and contains gold fire to cleanse karma.

The three lanterns of heaven, earth and people are all top-quality innate spiritual treasures with forty-five innate restrictions. Except for the coffin palace lantern of Taoist Ran Deng, which is used for personal protection, the two magic weapons of the Eight Scenery Palace Lamp and the Yuxu Palace Lamp are only used for lighting in the eyes of the saint.

Should I be called a saint? The best innate spiritual treasure is used for lighting! This is awesome!

There are probably only a hundred or so of the best innate spiritual treasures in the entire prehistoric period. Xuanchen naturally does not dare to take the idea of ​​spiritual treasures, but it is still possible to ask for a ray of the source of divine fire.

The first person Xuan Chen looked for was Taoist Ran Deng. After all, he had the lowest cultivation level. He was only in the late stage of Daluo Jinxian. Although his cultivation level was low, he was still the second disciple of Master Tongtian. He had to give the saint's face no matter what.

Of course, Xuanchen didn't do it for nothing, but exchanged it for the Nine-turn Golden Pill and Ran Deng Taoist. The gourd that Taiqing Laozi gave to Xuanchen had elixirs of all stages, including three Nine-turn Golden Pill.

Taking the following nine-turn golden elixir Daluo can break through Daluo. Although it is only the Daluo Jinxian with the fourth level of flower bloom, it is still Daluo Jinxian! And monks in the Daluo realm can also increase their cultivation through refining. Xuanchen uses one of them

Exchanged with Ran Deng for a trace of the origin of the Netherworld Fire.

Then Xuanchen went to meet with Taiqing Laozi and explained the purpose of his visit. This great uncle had always treated Xuanchen well and directly gave him a wisp of the source of the sky-burning purple fire.

Yuanshi Tianzun finally went to see him. Xuanchen thought that the second uncle would be difficult to talk to, but he didn't expect that Yuanshi Tianzun also gave him a ray of karma-cleansing golden fire source after understanding a few words about its uses. The second uncle respects etiquette, as long as you

Respecting teachers and observing etiquette is actually quite easy to talk to.

At this moment, Xuan Chen has returned to the cave and is sitting cross-legged on the futon. There are three sources of divine fire floating in front of him, namely the purple fire that burns the sky, the mysterious fire of the nether world, and the golden fire that cleanses karma.

The true fire of samadhi is divided into upper, middle and lower samadhi, which are respectively king fire, minister fire and people fire. The purple fire that burns the sky is the sky fire, the netherworld mysterious fire is the earth fire, and the karma-cleansing golden fire is the human fire. What Xuan Chen has to do at this moment is

Integrate the three sacred fire sources with Samadhi respectively.

The first thing that Xuan Chen merged with was the civil fire and the karma-cleansing golden fire. The karma-cleansing golden fire is the mildest flame among the three divine fires. It is said that this fire has the ability to detect all spirits, see cause and effect, and burn karma, but the divine fire

Even if it was just a wisp of divine fire, it took Xuan Chen three years to refine it.

Then it began to fuse the minister fire and the netherworld fire. The netherworld mysterious fire was black. This fire went straight to the netherworld and had the ability to reveal the scene of the deceased. It was also extremely powerful and refining was more difficult. Even with the first refining

It took Xuanchen five years to refine the experience of transforming the golden fire of karma.

Then came the King Fire and the Burning Heaven Purple Fire. The Burning Heaven Purple Fire, as its name suggests, is infinitely powerful. It is said to have the ability to burn the sky and boil the sea. It is also the strongest flame among the three divine fires. Xuan Chen spent eight years

Only then was it completely refined.

The last and most difficult step is to reunite the Samadhi. Even though he has practiced it thousands of times in his mind, Xuan Chen is still worried, fearing that the three divine fires will clash with each other and all the previous efforts will be wasted.

But fortunately, the three divine fires seemed to have the same origin as each other, and they were in harmony with each other. There was no obstacle at all, and they merged together easily. This made Xuan Chen breathe a sigh of relief.

With the integration of the three divine fires, the Samadhi True Fire has been promoted to a supernatural power, and there is also a magical seed deep in Xuan Chen's soul. As long as the cultivation level continues to improve, the power of the magical power will become more powerful.

"But after merging the three major divine fires, it's not appropriate to call it Samadhi True Fire. I'll just call you Samadhi Divine Fire!"

Feeling the supernatural seeds deep in the soul, Xuan Chen said, and then tested the power of the Samadhi Divine Fire.

Xuan Chen now has two magical seeds, namely the Supreme Pure Divine Thunder and the Samadhi Divine Fire. The power of a Supreme Pure Divine Thunder is comparable to a full blow of a monk in the early stage of Golden Immortal. You must know that Xuan Chen is currently in the early stage of Xuan Immortal, which is equivalent to a leap.

A big realm.

In Xuan Chen's perception, the power of the Samadhi Divine Fire is more than that of the Supreme Purity Divine Thunder, which is comparable to the blow of the Golden Immortal Perfection monk. Even if his own cultivation level is higher, the Taiyi Realm monks are caught off guard.

I will suffer a hidden loss next time.

It seems that magical powers are also divided into levels. According to my own memory, the top magical powers in the ancient world are none other than Taiqing Laozi's one energy transforming three pure things, Kong Xuan's five-color divine light, and Nuwa's Qianxuan creation.
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But one day the Samadhi Divine Fire may not be able to become a supreme magical power that can rival these magical powers. Xuan Chen couldn't help but think of Xiao Moumou's Burning Technique and Buddha's Wrathful Lotus when he was reading novels in his previous life.

There are not many powerful divine fires in the prehistoric world, such as the Red Lotus Karmic Fire, the Sun True Fire, the Taiyin True Fire, the Ziwei Heavenly Fire, the Nanming Li Fire, the Nine Heavens Mysterious Fire, the Liangyi Divine Fire, etc., but they are better than Xiao Moumou's strange fire.

Be strong.

Thirty years in Hedong, thirty years in Hexi, don’t bully young people into poverty.

No, in the prehistoric world, even if you stay in seclusion for more than thirty years, it will still be 300,000 years to the east of the river, and 300,000 years to the west of the river. Don’t bully young people into poverty!

Thinking of the sight of one day holding the divine fire, burning up the nine heavens and roasting the Demon Emperor, Xuan Chen silently gave himself a thumbs up.

To practice, you must endure loneliness! Another two thousand and five hundred years passed, and with the help of the golden elixir given by Laozi and the red fruit obtained from Penglai Immortal Island before, Xuanchen successfully advanced to the middle stage of Xuanxian.
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In the past two thousand and five hundred years, thanks to the saint's presence, Kunlun Mountain has seemed like a paradise, undisturbed by outsiders. However, the calamity of the prehistoric times has become more and more serious. If you are not careful, you will die.

Since Nuwa became a saint and Demon Emperor Jun married Xihe, the power of the demon clan has become stronger and stronger, and Demon Emperor Jun has become increasingly eager to dominate the ancient times.

The Wu Clan is so powerful that the Emperor Jun does not want to provoke it for the time being, but the Emperor Jun of the Eastern Prince Zifuzhou has been keeping an eye on it for a long time. In the third Zixiao Palace sermon in the past year, in addition to bestowing seven rays of Hongmeng Purple Qi, he also granted them separate seals.

The first of male and female immortals.

The Duke of the East and the Queen Mother of the West were named the first male immortal and the first female immortal respectively by the Taoist ancestors. They were also given the best innate spiritual treasures, a dragon-head crutch and a purifying water bowl.

Emperor Jun originally wanted to dominate the ancient world, so how could he be willing to succumb to others? He had already regarded Duke Dong as a target to be eliminated. However, this was also the guidance of God.

There are three yangs in heaven and earth, which are three parts of the qi of the supreme yang, turning into the sun, pure yang and shaoyang.

Dongwanggong was transformed from the innate pure Yang energy, Dijun was the owner of the original source of the sun, and Shaoyang was the Haotian Jade Emperor in later generations.

These three are destined to be unable to coexist. They all want to devour each other and achieve the realm of the Sun.

Although Emperor Jun and Donghuang Taiyi were both innately divine beings bred from the Sun Star, Emperor Jun was transformed from the origin of the sun, while Donghuang Taiyi was born by absorbing the Golden Flame of the Sun, one of the four chaotic spirits.

If you are still above the Emperor Jun, you will not compete with the Emperor Jun for the power of Zhiyang.

The Qi of Zhiyin is also divided into three parts. The origin of Pure Yin is naturally the Queen Mother of the West, the origin of Taiyin is equally divided between Xi He and her sister Chang Xi, and the origin of Shaoyin is the Queen Mother of Yaochi in later generations.

The Queen Mother of the West does not like power and does not strive for hegemony. She lives in seclusion in West Kunlun. Emperor Jun will naturally not trouble her for no reason. However, the Prince of the East seeks his own destruction. Although he has the Tao Ancestor's edict, he does not look at his own strength.

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Chapter completed!