Kunlun Mountain.

This mountain is known as the ancestral vein of mountains. It is hundreds of millions of feet high and thousands of miles wide. The mountains are undulating, the clocks are sharp and beautiful, there are immortal birds and beasts, Langyuan, immortal flowers, spiritual roots and immortal grass.

Although it is not as high as Tianzhu Buzhou Mountain, it is full of spiritual energy and immortal energy, and in terms of wealth, it is still higher than Buzhou Mountain.

Kunlun Mountain traverses the two realms of the ancient world and the east. Thousands of miles to the west, it is called West Kunlun, which is the dojo of the Queen Mother of the West, the head of the prehistoric goddess. Thousands of miles to the east, it is called East Kunlun, which is the dojo of the Sanqing Dynasty.

At this moment, there was a flash of light, and three people were seen landing on a mountain peak in Kunlun. They were the newly sanctified Laozi and Xuanchen Xuandu.

Kunlun Mountain has thousands of peaks vying for beauty, all of which are magnificent and wonderful scenery, but this place is very different. There are three palaces towering into the clouds, with pavilions on each floor, beautiful bricks and jade tiles, and the sound of fairy music lingering.

"Brother!"

As soon as he landed on the ground, before Xuan Chen could take a closer look, he saw two people coming towards him. A middle-aged man on the left was wearing a pure white robe, with a solemn face, not angry and intimidating, and the one on the right was a handsome young man with sword eyebrows.

The eyes and the vessel are majestic, giving people a cool and neat feeling. The visitors are none other than Yuqing Yuanshi Tianzun and Shangqing Tongtian Cult Leader.

The three Qing Dynasties became saints one after another. When they met, they exchanged greetings and congratulations, and the saints communicated. Xuanchen naturally stood aside and did not dare to disturb.

After some pleasantries, Tongtian first looked at Xuanchen and Xuandu and asked.

"Brother, are these two your new disciples? Earth Immortals? Their cultivation level is too low."

"Yes or no, this son's name is Xuandu, and he is the direct disciple of the chief disciple of our Human Religion. The other son's name is Xuan Chen. It is said that I owe my understanding of the method of establishing a sect to becoming a saint because of his inspiration, but I have no relationship with him.

The relationship between master and disciple is a coincidence. He heard that you, third brother, wanted to teach without distinction, so he wanted to join your name. Since he was in the way, I brought him back."

My expression was indifferent, and I couldn't see any trace of sadness or joy. First I pointed at Xuandu, and then I pointed at Xuanchen and said.

How could Xuan Chen dare to be reserved? He quickly knelt down and kowtowed, saying: "Disciple Xuan Chen has paid homage to the saint. Hearing that the saint has teachings without distinction, anyone with a sincere heart for the Tao can worship the saint. I beg the saint to show mercy and accept him as his disciple."

”

People always like to hear good words, even saints are no exception. Hearing Xuanchen's words, Tongtian's face also showed a touch of joy. He vowed to educate all living beings and would not refuse. Moreover, this son was recommended by his eldest brother. Hearing that his eldest brother is

I still owe him some karma, so I might as well accept him as my personal successor.

"In that case, you will be my second disciple. When I traveled to the ancient world, I already had a disciple named Duobao. You will see me later. However, your cultivation level is too low. I have the lowest Immortal Technique.

You must be in the realm of true immortals to practice. I think you should be practicing the golden elixir path taught by elder brother. When you enter the realm of true immortals, I will teach you the supreme immortal method."

"Disciple Xuanchen pays homage to the Master. May the Master live a long and holy life!" Xuanchen bowed again after hearing this, and then bowed to Laozi and Yuanshi.

"Meet the great uncle and the second great uncle."

"Congratulations to my third brother on your new disciple."

Hearing this, I said to him, Yuanshi was noncommittal, but still nodded.

Xuan Chen is still very confident that Tongtian will accept his disciple. After all, there is no difference in teaching, and it is not just a promise that thousands of immortals will come to the court in the future, but he did not expect that he is actually a direct disciple, and he ranks second.

You must know that although thousands of immortals came to the Jie Sect in later generations, most of them were ordinary disciples and registered disciples. During the Conferred God Period, the Jie Sect was also divided into inner and outer sects. The disciples of the inner sect all lived on Jin'ao Island with the leader of Tongtian Sect, such as Duobao

Taoist, the Holy Mother of the Golden Spirit, the Holy Mother of Wudang, the Holy Mother of the Turtle Spirit, the Seven Immortals, the Ten Heavenly Lords of Jin'ao Island, etc.

The outer disciples opened dojos outside, such as Zhao Gongming, Sanxiao, Flame Immortal Luo Xuan, Plague Immortal Luyue, Four Saints of Kowloon Island, Empress Shiji, etc. For example, Sanxiao opened an dojo in Bixia Palace on Jieshi Mountain.

Zhao Gongming opened a dojo in Luofu Cave in Mount Emei.

Although many Jiejiao immortals are famous, they are not direct disciples of Jiejiao. There are only eight direct disciples, namely Taoist Duobao, Holy Mother of Jinling, Holy Mother of Wudang, Holy Mother of Turtle Spirit, Zhao Gongming, Yunxiao, Qiongxiao, and Bixiao.

Eight people.

At this time, the Sanqing family had not yet separated, and the relationship was still very harmonious. Tongtian accepted him as his direct disciple for the sake of my face. In the future, he would be ranked third in the Jiejiao family, with Tongtian and Duobao above him. In the future, Jinling Holy Mother,

Holy Mother Wudang, Holy Mother Turtle Spirit, Zhao Gongming, Yunxiao, Qiongxiao, Bixiao and others all want to call themselves Second Senior Brother, which is pretty good when you think about it

Second senior brother? Why does this setting look so like a villain? Forget it, strength is everything, otherwise the first brother and the second senior brother will all be empty talk. Xuan Xiao stopped thinking and stopped thinking.

The eight direct disciples of Jie Jiao are all innate beings. They are at least true immortals and mysterious immortals at the beginning, and it is possible for them to even be golden immortals. My qualifications can only be said to be average. I should hurry up and practice while no one has come to become my disciples yet.

Righteous way.

Kunlun Mountain is full of aura and is a good place for cultivation. Even without the sermons and blessings of saints, Xuan Chen broke through to the realm of immortals in just ten years.

The path to immortality is rugged, and each time you reach a higher level, it takes more time, often multiplying by several times or dozens of times. When you reach Daluo, the quasi-sage is even measured in Huiyuan.

This is not to mention the bottlenecks, inner demons and resource problems encountered on the way to practice, so the further you go, the more difficult it becomes. Monks with higher realms often spend thousands of years in retreat at a time. Just like a pyramid, those who can stand at the top of the tower

There are only a few people.

The road to immortality is long, and only those with a firm heart and the ability to endure loneliness can reach the top.

In the past ten years, Xuanchen has not only focused on cultivation. After all, cultivating immortals is not only about fighting and killing, but also about being humane, so he would go to Sanqing to pay his respects every time.

I also got to know other people on Kunlun Mountain, first of all, his cheap brother, Taoist Duobao. Taoist Duobao is the incarnation of the innate Duobao rat. He became a disciple long before the leader of Tongtian became a saint. He is now in the late stage of Golden Immortal.

In terms of cultivation, he is just easy-going, generous and courteous to others, and there is no trace of the Tathagata Buddha in future generations.

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Secondly, there is the disciple of Chanjiao, Taoist Nanji and the white crane he raised. There is no shadow of the twelve golden immortals now. Nanji, like Duobao, was a disciple before Sanqing became a saint, but now he has the image of a middle-aged Taoist.

, which is far from the image of an immortal with white hair and white beards in later generations, and his current cultivation level is also in the late Golden Immortal stage.

Although Anji is also polite, he doesn't talk much. Xuanchen greets him politely every time he sees him. He has a good relationship with the white crane he raises. He occasionally picks some fairy fruits from Kunlun Mountain to feed, but he just doesn't know.

Is this White Crane the White Crane boy from the period of becoming a god in later generations?

As for Xuandu of the Human Sect, although they were all born in the human race, they have different personalities. After coming to Kunlun Mountain, they concentrated on cultivation. In the past ten years, Xuanchen has only seen Xuandu twice, and the last time he broke through to the realm of immortals.

Yes, Xuandu was born to be an immortal. It stands to reason that everyone was created by Nuwa and their qualifications should be similar. However, Xuandu broke through to the realm of immortals two years earlier than Xuanchen.

In the past few years, some people have come to Kunlun Mountain to become their disciples. Uncle Taiqing has no plans to accept disciples. Uncle Yuanshi’s requirements are too high, and no one who comes is impressed. As for his master, Master Tongtian, he accepts all who come.

There are more than ten, but most of them are unknown people from later generations. There are only two people whose names are passed down from later generations, namely Jinling Holy Mother and Wuyunxian.

The Holy Mother of the Golden Spirit is the form of the innate Gengjin energy, and her form is the Golden Immortal. Not only is she stunningly beautiful, but her qualifications are also considered to be among the best in the entire prehistoric period. The leader of Tongtian naturally accepted her as his direct disciple, and Xuan Chen and her often interacted with each other.

Although she was gentle and polite every time they met, Xuan Chen could tell that she was a little unconvinced by being a senior brother to a guy like him who was not even a golden immortal, but she just didn't show it.

Wu Yunxian is a golden-bearded turtle in the form of a fish, and his qualifications should be similar to Xuanchen. He can only be considered average. He looks unsmiling, but is actually gentle, polite, and easy to get along with. However, he has not been accepted as a direct disciple, just an ordinary disciple.<

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As for the others, they are just registered disciples.

After reaching the realm of immortals, Xuanchen was finally able to practice some of the spells recorded in the Golden Pill Avenue, such as avoiding dust, removing dirt, escaping from the earth, controlling objects, soaring into the clouds, etc. However, although they were just some small spells and not great magical powers, they were still

Xuan Chen was very happy.

In the realm of immortals, one has a life span of ten thousand years. As long as Xuan Chen does not commit suicide, it is not a problem to live for ten thousand years.

Those who reach the realm of true immortals have a lifespan of 30,000 years, those who reach the realm of mysterious immortals have a lifespan of 50,000 years, and those who reach the realm of golden immortals have a lifespan of 100,000 years. Only when they reach the realm of golden immortals can their life span exceed one yuan.

As for Taiyi Jinxian, he has to practice three flowers and five qi. Every time he practices one more qi, his life span increases by one yuan. After practicing five qi and gathering three flowers, he will reach the realm of Daluo Jinxian. By reaching Daluo Jinxian, he has transcended the three realms and is no longer in the five elements.

In theory, it has the same life span as heaven and earth, and the same age as the sun and moon, achieving immortality. As long as there is no external force or the spiritual energy is exhausted, you will live forever.

However, all things are born to nourish people, and people have nothing to repay the sky. The carrying capacity of the ancient world is limited. To a certain extent, the tribulation energy will be generated between the heaven and the earth, and tribulations will be produced, such as ferocious beasts and dragons.

, Lich measures calamity, etc.

In his previous life, Xuanchen had also seen a lot of prehistoric times, many of which were about the promotion of the protagonist's realm and the advancement of the world. However, even in the prehistoric world of gods and demons, the law of conservation of energy must be followed. Spiritual energy will not be generated out of thin air.

There are signs of the world's offerings. Perhaps the spiritual energy of later generations will be exhausted and the transformation of the Age of Ending Dharma will come from this.

The number of the poles of heaven is nine. In the past, Taoist Hongjun taught in Zixiao Palace that there are nine positions for saints of heaven. Taoist Hongjun occupied one of them, and the way of heaven escaped and removed one of them. After that, he gave Hongmeng Ziqi, the foundation of seven paths to sainthood.

, probably this is also the reason.

As for the earth and humanity, many prehistoric novels also write about it. Many people in Houtu say that they are earth saints, and many people say that they are heavenly saints. They become saints with the help of the escaped body, so they cannot leave the netherworld.

The current level of Chen cannot verify whether it exists, but even if it exists, it is limited by the prehistoric world itself, and there must be many restrictions.

Although heaven, earth, and man are three equal talents, and coincide with the five elements of heaven and earth, there are still differences. In his previous life, Xuanchen followed an old Taoist priest and read the "Book of Changes" and many Taoist canons.

The number of the five elements is the number of the five elements, which is one for water, two for fire, three for wood, four for metal, and five for earth. It is also called the number of Xiaoyan. One, three, and five are Yang numbers, and their sum is nine, so nine is

The number of yang poles. Two and four are yin numbers, and their sum is six, so six is ​​the number of yin poles. The numbers of yin and yang combined are fifteen, so when transformed into Luo Shu, the vertical and horizontal numbers are all fifteen, which is yin and yang.

The number of the five elements is also the number. Therefore, in the "Book of Changes", nine represents the Yang Yao and six represents the Yin Yao.

The sky is Yang and the earth is Yin, so the number of the poles of the earth is six, so even if there are authentic saints, there are only six at most. As for the human realm Xuanchen, it is not clear.
Chapter completed!