There were already many people living in the Vientiane Courtyard. When there was nothing to do, they started chatting spontaneously. The first thing they were to "stand guard" outside Chengtian Gate.

Sun Xi.

"The grass alkali is not very useful." Liu still expressed his consistent view: "That expensive leather armor is only a little cleansing person who loves to wear it. I read the articles compiled by the Wanxiangyuan. It costs a lot of money to burn plants and trees, which is not worth it. It is not a great way."

A chuckle came from his ear, and then he said: "Why are you wrong? 'If you are a clan, then what you are responsible for is biased-"'

Liu glanced at it and it turned out to be Pei Xuan, the Pei family's son who ran back from Liangzhou.

It is still talking about clichés, that is, Pei Xuanxue’s core view of the theory of right and wrong.

Chongyou Theory and Guiwu Sect are not completely opposite, and both recognize the existence of Tao.

The difference is that the Guiwu School believes that Tao is invisible and formless, and that people can understand it calmly.

Chongyou Theory believes that Tao produces all things, and everything has deviations, and they only adhere to part of Tao, so they should improve themselves. If they really cannot be perfected, they "rely rely on foreign capital."

Moreover, since Tao produces prescriptions, then the "reasons" of Tao have traces to follow. People should not be satisfied with themselves and should pursue these principles.

The one that carries the truth is "existence", that is, the objective existence of everything.

At this point, I actually understand that Shao Xun is more inclined to admire theories, but this faction was severely suppressed and has always been at a disadvantage and belongs to the niche.

After hearing these things too much, Liu has argued with others for many years, and is too lazy to argue with him at this moment.

But there was something that shocked him: the emperor really praised the faction.

Then I thought, what does your emperor believe in have nothing to do with me? I just don’t cooperate. I live in the Jiangnan Manor, read and read without any worries. After reading, I will play chess with others, drink, travel around the mountains and rivers, and "understand the way."

But after all, I was still a little irritable.

The signs of the emperor's tendency to be worshipped in the sect are very obvious. Is Pei Yimin (Pei) dead and the "superors" who uphold his arguments are about to turn over?

Liu Chaopei bowed his hand and signaled him to leave on his own, and then looked through the articles compiled by the Wanxiang Academy.

Along with the previous two articles and the latest one, there are three articles in total.

He has watched Yu Xi's "Previousness" and his interest is average, so he just treats it as a fun thing.

Sun Xi has also seen and seen the method of making grass alkali. Although he is stubborn, he still admits that this thing is useful, but it is too expensive and may not be able to be generalized. In the end, he can only make a part of high-quality leather armor for use by aristocratic families and ministers and generals.

The third article is new, written by Wang Danhu,

She wrote a complete "empirical" method to prove that the cinnabar is heated in the furnace and cauldron, and finally the "sulphur" is taken out from the bottom of the cauldron.

There is "stone sulfur" in "Shennong Bencao Jing". Wang Danhu believes that this is extracted from "stone", so "stone" should be removed, and the name sulfur is actually called sulfur at this time.

Another product is "mercury", that is, mercury.

She specifically noted that there may be impurities in both.

"Haha, the fruit is sulfur!" Liu wanted to laugh after seeing it. Some people think this is Jindan liquid, which makes you eat sulfur!

Listen, sulfur in "Shennong Hundred Herbs" seems to be a medicine. But he doesn't care, he won't take it anyway.

There are still some differences between the two articles Sun Xi and Wang Danhu. The former is all about the process and nothing else. The latter even stipulates the material and size of the alchemy furnace, how long it takes to refine, and how long it takes to heat. Anyway, Liu has read some alchemy books, and there are very few such detailed ones.

And it seems to be a regulation, and it has been strictly followed by this regulation.

Only in the end proves that what we get is sulfur and mercury, which rely only on physical comparisons and lacks persuasion.

However, Liu Shixin said that the cinnabar was heated in the furnace and the final result was sulfur and mercury.

He quickly put down the book and then picked up "Reuhua Questions", which taught people to identify the medicinal properties of herbs, some taught people to "turn stones into gold", some taught people to watch astrological signs and position them, and some used Cao Chong to call the elephant and mentioned the word "buoyancy" -"

It's really all-encompassing.

After careful consideration, these are essentially like Sun Xi, and they are all used to tempt them.

But Liu also has to admit that this is all useful.

For example, he was very interested in the astrological viewing and setting the ancestral tomb. If the ancestral tomb is selected well, it will cover a lot of things for his descendants.

I have to take the time to study the stars.

*******

In the evening, the last group of people arrived, and the Vientiane Courtyard was suddenly crowded, and the noise became more and more obvious.

Pei Xuan argued with others in the courtyard and was still selling his "family school" of Pei's family in Hedong.

Liu An laughed at the guy who was very active, so he silently listened to him: "If the official is not in charge, it is called elegance and far-reaching; if the person is not in charge, it is called open-mindedness; if he is scattered, he is called open-mindedness. Therefore, he will sharpen the style of hard work and make it difficult. He may be contrary to the good and bad etiquette, and suddenly he will be dismissed by the old and young orders, and will be mixed with the noble and humble level. Even the lesser ones, he will forget the right words and laughter, and he will be generous to the great and unwillingness of the scholars' conduct."

But Liu doesn't like to listen to this because he hits the pain of many people. Ask yourself, he will touch it a little more or less.

Officials don’t like to go to the government office and delay official business. Is there any? Yes, and they call themselves “Yayuan”.

When a person gives up his integrity, he doesn't care about accepting things, or even thinks that he is taking bribes. Is there any? Yes, and it is called "open-minded".

Contradicting the etiquette of good and bad luck, chatting and laughing in other people's mourning halls and neglecting the appearance of their residence, and even being naked-

The order of being too young is confusing the ranks of high and low, speaking regardless of occasion, not respecting etiquette and law, and claiming to be "Hongshi"—

Liu was a little irritated when he heard this, as if someone was pointing at him and scolding him.

If you really want scholars in the world to follow Pei's "Chongyou Lun" and ask for the scholars in the world, what kind of "terrible" scene would it be?

First of all, we must respect etiquette and law, order of the elders and the young, and the nobles and the humble. Pei Yimin clearly stated that the elders and the young are orderly, and all people in the world are divided into positions according to their positions, "each each has four positions", so they should not have ambitions, "no ambition to move."

This is actually the content of Confucian etiquette and law, and was borrowed and used.

Secondly, you cannot be unrestrained, arrogant, and act recklessly.

It is impossible to stop taking a scattered drink, but it seems that it is not feasible to punish slaves at will. If you act willfully and recklessly, you may be criticized.

Third, we must restrain our desires and not be extravagant.

Fourth, we cannot despise the "servicemen" positions that are specific to the work, and we cannot advocate empty talk. We are too proud of business (including official positions and family business). We are almost always fighting the existing social phenomena, which is a comprehensive counterattack against the scholars of the noble and unsected.

If it is really strictly implemented, then the Daliang Dynasty will be a society where high and low are orderly, scholars pay attention to etiquette and law, control desires, do not advocate empty talk, actively manage government when they are officials, vigorously govern industries when they are at home, and study the principles of Tao in their spare time.

Liu Zifu could barely accept it, but many people were afraid that the sky was about to fall.

This is anti-human.

The Chongyou faction does not receive support from most scholars, which is not without reason.

"It's really long." As I was thinking about it, one person came in and bowed and bowed.

"Renzu." Liu stood up and bowed.

This person he met recently, named Xie Shang, and was born in the Xie family of Chenjun. He lives in Kuaiji. It seems that because one person was not liquidated this time, their family surrendered to Shun early, providing food, grass and equipment to the royal army and assisting Kuaiji. This is also a reason, so only part of the land and houses were taken away, and most of the tribe members were kept.

"Renzu, you—" After performing the ceremony, Liu saw Xie Shang's outfit and his demeanor was even more serious than himself, and he was surprised and said, "I heard that you were quite open-minded when you were in Jiangnan. After entering Beijing, you also had your hair disheveled. Why do you do this now?"

Xie Shang was silent for a while and said, "If your family is fined half of its property and there is a warrior who comes to the door with a butcher knife to threaten it, you will also become a change.

How can you grow up without experiencing life and death?”

Liu was speechless.

Did you grow up just when you were twenty-seven years old?

Then he realized that Xie Shang's temperament changed drastically, which may be true or pretended to be in order to cater to the best wishes.

The emperor obviously tended to be a school of metaphysics, so there was a possibility that those who were lucky enough to make a difference.

Could it be that Xie Shang is the same?

"There are a lot of discussions outside, why are you all there? Why are you silent?" Liu Qi said,

"How can you know what happened outside without leaving your home?" Xie Shang smiled and said, "The emperor sent someone to revise the nine-section article of Pei Yimin Chong's theory, so that everyone can discuss it. On May 13th, His Majesty will personally visit the Wanxiang Courtyard and listen to the people's argument. The emperor personally promised to accept the advice humbly, and those who are reasonable follow it, and those who have not decided will be settled, and finally a new theory will be formed."

"Is this true?" Liu asked.

"Of course it's true." Xie Shang nodded.

Liu glanced at Xie Shang again, and she didn't dishevel in her hair, she didn't wear floral pants, and she didn't speak softly.—

This has already surrendered. Lucky people!

But it seems like everything is a foregone conclusion, and it is on May 13th.

Liu Qing patted his thighs, okay, you want face and accept advice humbly, right?

Thinking of this, Liu asked, "Where are you copying it? Let me take a look."

*******

On May 13, before leaving, the Ministry of Honor read some of the reports.

The winter wheat that I was worried about was destroyed by the severe cold climate did not happen. Since May, some areas have harvested wheat and sent cavalry to go out and found that the harvest is not bad.

At this time, he was also somewhat satisfied with the three maturity systems in Yu, Chong, Si, and the three prefectures were almost fully expanded. Most of the three prefectures in Qing, Ji, and You were expanded, and some of the three prefectures in Xu, and Yong were expanded. Qin, Liang, and Jing and other places were very small.

Compared with the traditional traditional Qin, Han, Wei and Jin Dynasties (mostly millet), today, the three-year ripening system can generate more grain within two years.

Land utilization rate has greatly increased-Of course, areas with pure-bred millet still exist because wheat demands more water than millet, and places with less rainfall or inconvenient irrigation are only suitable for growing millet.

In addition, when the Sanwu period of the Yunzhongzhong was built, he wrote agricultural books, using the silt at the bottom of the river to mix manure and composting. This was even faster than the promotion of the three-cooked system in two years. It was so strange.

It may be that traditional agricultural habits are difficult to change, but no one will refuse fertilizers, so it took him thirty years to promote them in most parts of the north to become three years old.

This thing was first appeared in some parts of the Eastern Wei Dynasty during the Eastern Wei Dynasty. It was a small scale in the early Tang Dynasty and was more common in the middle Tang Dynasty.

The large-scale wheat cultivation in Jiangnan was even in the late Tang Dynasty. Rice and wheat rotation became the best choice for some people in Jiangnan. From this point of view, the future is in Jiangnan because they can ripen twice a year, that is, harvest one season of wheat and one season of rice within a year.

This is the agricultural farming model that needs to be popularized in Jiangnan in the next stage.

After reading these, I felt a sense of satisfaction.
Chapter completed!