"This book is like a eunuch. A perfect life like mine cannot be without travel. I have gone out to travel. The world is so big. I want to see it. I hope we can meet again."

Chen Jun officially released the eunuch single chapter in the book Zumai he wrote, and he was ready to go out and wander.

At this time, Chen Jun's only two hundred or so readers began to feel unhappy, ah, we support you so much, but you are just like this, and you still go out for travel? Is this what a struggling author should do?

This life is more carefree than any of ours.

Although the readers were furious, Chen Jun didn't pay much attention to it. He didn't say whether he would write novels in the future. He just wrote. Anyway, the entire end point was his own. At worst, he would have to change his vest.

The next day, Chen Jun started this casual trip.

Chen Jun has already taken care of all the chores, and has communicated with his group and friends. It can be said that the east wind is ready and he can start his journey.

Chen Jun plans to spend three months traveling around China's major holy places.

You must know that even if the road is difficult, there is almost no hope of becoming a saint, and the earth does not exist in the world, there are still many good things.

There are ancient holy weapons such as Nuwa's Dao Stone, Jiuding, Dayi's Sun Arrow, and Fuxi's Dragon Stele. The worst among them were also cast by ancient sages, and their power is not weak.

Moreover, these are some ordinary sacred objects. Anyway, Chen Jun has reason to believe that there must be a lot of quasi-emperor soldiers despite not saying how many emperor soldiers there are on the earth.

Furthermore, if we don’t talk about anything else, let’s just talk about the place in Kunlun where the ruthless brother is buried, or rather the ruthless brother’s tombstone. When the roots are touched and the power explodes, it can definitely be said that it is at least equivalent to

Half an emperor's soldier can even compete with some weaker ordinary emperor's soldiers and ancient emperor's soldiers.

Moreover, in some ancient sects that have been passed down for a long time, it goes without saying that there must be holy weapons. Even in some extremely long-standing forces, there may still be materials for supreme holy weapons, quasi-emperor weapons and even extreme emperor weapons.

.

As for important resources for cultivation such as sources and divine sources, there are definitely many on the earth.

Chen Jun stopped and walked along the way. He did not use any strength and rarely even carried any tools. This was not exactly a treasure hunt, it was also a kind of practice.

No matter when, where, in the world, in the universe, a strong Taoist mind or state of mind is the most important thing in practice. If one has strong power but does not have the state of mind to control it, in Chen Jun's opinion,

It’s okay not to, lest you harm yourself or others.

Walking in the world, or experiencing the mortal world, or escaping in the wilderness, or looking down at the common people, understanding the various conditions of the world, and experiencing the myriad things in the world, is undoubtedly the best and most common way of training.

When Chen Jun walked around and encountered injustice, he would step forward to help. He could do whatever he wanted, his Taoist mind was clear, and he would not force anything. This was the best mentality for cultivating oneself.

In this way, Chen Jun traveled south. Seven days later, Chen Jun encountered a Taoist temple in the Yunkai Mountains of Guangzhou. The temple was named Qingyun Temple. It was built deep in the Yunkai Mountains and had a somewhat ethereal feel.

The strength of the temple master is at the peak of the mid-fourth level, which is the peak of the Four Extremes Realm. The Taoist temple is not big, there is only the temple master, but it may be much richer than some forces on the Emperor Burial Star that have half-step power.

I saw that the master of the temple was holding a brown-yellow whisk with white beards in his hand. A closer look revealed that it was engraved with the Dharma and principles of the Dacheng King level. It was made of red copper and the hair of a powerful monster.

Of course, this does not count, because there is still half a holy weapon inside. As for why it is half, it is because the holy weapon is a hook-shaped weapon, and hook-shaped weapons are mostly in pairs, but in Qingyun Temple

But there is only one, so it can only be counted as half.

Chen Jun has no interest in this half of the holy soldiers. The ones that can arouse Chen Jun's interest now must at least be complete holy soldiers, because the incomplete holy soldiers will have no effect on Chen Jun.

To Chen Jun, this incomplete holy weapon might not even be as useful as the king's whisk.

As for the reason, the main reason is that I am afraid of being embarrassed if I use it.

Everyone..., haha...

If Chen Jun's thoughts were placed on the Emperor Burial Star or Ziwei Star and were known to other monks, countless people would probably scold him to death.

I don’t want any holy weapons, even if they are broken, they are extremely precious. If you feel that they are not as good as the king’s Taoist soldiers, then fine, we will change them.

Although Chen Jun didn't set any moral bottom line as a person, Chen Jun still wouldn't do too many things like killing people and stealing goods, so he didn't kill the leader of Qingyun Temple.

Well, I just fainted, took away the King Fuchen and the Broken Saint Weapon, and took a look.

The king Fuchen is called Yunhai Fuchen, and the incomplete holy soldier is called Lingyue Gou.

After all, the power is still there, and the materials are good. If it is re-refined in the avenue oven, even if it is no longer a holy weapon, it will still be a top-quality king-level treasure.

Then Chen Jun searched again. With the mentality of locusts passing through the border, Chen Jun successfully found a lot of source stones, including low-grade, medium-grade, high-grade, and top-grade ones. There was even a piece of divine origin the size of a baby's fist.

The low-grade ones weigh almost 200,000 jins, the medium-grade ones have tens of thousands jins, the top-grade ones are less, only about 2,000 jins, and the top-grade ones only weigh less than 100 jins.

Although it is not much, it is enough for Chen Jun to spend in the future.

Seeing that he only had about a hundred kilograms of gold, not even a medium-grade one, Brother Beiduxing felt like crying without tears.

However, after searching through the melons, Chen Jun's biggest gain was not the divine source, but a sealed holy sword.

The long sword looks very ordinary, just like an ordinary sword. However, the sword body is flowing with red gold lines, the whole body is cyan, and it is made of mutated lapis lazuli. It is extremely extraordinary.

The long sword has the word Qingyu engraved on it. Although it is only a holy weapon, it is very suitable for Chen Jun to use now. After all, the Divine Sword Controlling Thunder requires a sword.

"Name: Qingyu Sword."

Source: Zhetian World.

Level: Sixth level (high grade).

Category: Xianxia.

Ability: Holy power, sword intent...

Combat power increase: The increase under the Saint ranges from 20% to 70%.

Value: 7.36 million value points.

Chen Jun left Qingyun Temple with satisfaction. After a while, the master of Qingyun Temple woke up leisurely. He was stunned and subconsciously looked at Fuchen who should have been on his right hand. He was shocked to find that Fuchen was missing. He couldn't help but

He quickly got up and started searching.

For a long time, Qingyun Temple roared angrily:

"Who did this? I, Qingxu, will fight you until death. We will fight until death."

Chen Jun was unaware of the outburst of Qingxu Temple Master. He had already attacked the Qingyu Sword, and then started flying with the sword.

This sword-control technique is based on the Divine Sword and Thunder Control Technique. Compared with the sword-control technique of Zhetian World, it can be considered superior.

The highest level of cultivation in the world of Zhu Xian can only reach the level of late fifth-level integration, which is equivalent to the level of great power in Zhetian.

While in the world of Zhetian, dragons can fly through the air and have the qualifications and abilities to borrow domain gates, flying with swords has not developed much, and the skills of swordsmanship are generally not high-level.

Therefore, although Zhu Xian's sword control skills are nothing in the real world of Xianxia, ​​they are definitely superior in Zhe Tian.

The flying sword was indeed extremely fast. In the blink of an eye, under the control of Chen Jun's peak golden elixir cultivation, Chen Jun had already flown hundreds of miles away.

After a while, Chen Jun, who was tired of flying with his sword, was about to find a place where there was no one to land. After all, although flying with his sword was fast, it consumed a lot of energy. Otherwise, Zhu Xianzhong would not be able to fly with his sword when he was on his way.

Used to go.

At this moment, a small, or even small, somewhat dilapidated temple came into Chen Jun's sight.

Chen Jun was stunned for a moment. It was a good thing that he didn't pay much attention just now. But now he took a closer look and found that this temple actually contains a huge amount of Buddha nature and intention.

I saw that this temple seemed to have countless Buddhist and Taoist golden lights emanating from it, making the small temple that might look like a dilapidated house in the eyes of ordinary people as noble as a holy temple.

Chen Jun calmed down, and now the effect of beating the Taoist heart was highlighted, at least he would not panic when encountering something.

When Chen Jun walked to the small temple, he saw the words "Veda Temple" engraved on a plaque that seemed to have gone through thousands of years. It exuded the Buddha nature like a sea of ​​​​Han and had a hint of holy power.

Chen Jun couldn't help but feel moved. You must know that Hinduism, one of the largest forces on earth in the original book, is derived from Vedicism and Brahmanism.

The Vedas, one of the main teaching methods of Vedicism, is an extremely powerful ancient sutra of Buddhism. It can be called the supreme Buddhist bible. Its profound meanings even have the potential to become a quasi-imperial sutra or even an imperial sutra.

possible.
Chapter completed!