Jizu Mountain is a famous Foshan in Kangzhou. It is 3,218 feet high and covers an area of ​​170 miles. It has 17 temples of all sizes and sizes. The Kashyapa Temple on the top of Yunlai Peak is the most popular.

The top of Yunlai Peak is also the highest peak of Jizu Mountain. Standing at this peak, you can watch the sunrise in the east, the sea of ​​clouds in the south, the Erjiang in the west, and the other Taoist holy mountain in the north, Qingyang Mountain, known as the Four Views of the Top, and it is also a place where pilgrims come and go.

It was May, the wind was bright and the pine forests were densely covered with bamboos, and birds and beasts appeared and disappeared from time to time, making a natural wonder and a harmonious scene.

However, the atmosphere in Kasyapa Temple at the top of Yunlai Peak was heavy. Not only did the pilgrims be rejected, but the mountain gate was closed and gathered in the main hall. From the host and the heads of each courtyard to ordinary monks, they all sat cross-legged on the cushions, turned Buddhist beads, chanted Buddha's name, and bursts of thunder.

The Main Hall is the main hall of Kashyapa Temple, which enshrines the Buddha statue of my master Buddha Tathagata. There is a bright butter lamp in front of the statue, with colorful banners and curtains on both sides. There are also Venerable Kashyapa and Eighteen Arhats accompanying him. The entire hall is decorated in a magnificent manner and the atmosphere is very strict.

In addition to the monks in this temple, there are more than a dozen innate people with extraordinary skills standing on the side, facing the gate of the Main Hall, waiting for the earth to come.

This group of people dressed in different styles, including scholars with Confucian shirts, handsome facial features, elegant and elegant; there is a man with a beard and swordsman with a sharp sword spirit in his eyes, majestic and domineering, a high-footed person, slim face and long beards, and a fairy-like spirit holding a whisk in his hands...

There is even a short boy with a pink face and no more than ten years old, but his whole body is full of breath and vicissitudes of life. He is either a master who is reborn or a powerful person who is reincarnated and reborn.

"Here, be careful."

The bearded man had a good reputation among the crowd. He suddenly said this, and the giant sword behind him trembled faintly, as if he needed to be unsheathed.

At the same time, the monks who recited the Buddha's name also stopped and led by a long-browed monk, walked out of the Main Hall one by one, and came to the Baibaishi Square outside the hall, looking south at the sea of ​​clouds.

In the distant sky, the originally white clouds rolled and gathered, like boiling boiling water, gradually becoming black and unknown, as if dyed ink, and finally gathered, compressed, and became a Buddha form.

This big Buddha is thirty feet tall, with a fleshy bun on the top, a hand pinched the Buddha's seal, and a little vermilion swastika between the eyebrows contains infinite magic power. He sat on the lotus platform in a falling posture, and slowly landed with a shocking momentum of overwhelming mountains and seas.

Ordinary monks lack martial arts skills, and only saw that the Buddha was majestic and upright. Although it was the black Buddha light, it also enveloped Daqian. He was almost intimidated and wanted to kneel down and bow down.

However, people with profound meditation and sufficient martial arts realm can see that this demon Buddha is just a magical form practiced by masters with extremely high martial arts. On the outside, they are condensed with the power of heaven and earth, and on the inside, they are a group of demons with awesome devils.

"The Lord of the Sea of ​​Suffer, Shi Fayan brought the lineage of Sufferer to visit the Lord Kashyapa."

The devil Buddha landed and the Dharma dissipated, but he was a group of monks of dozens of people wearing impure clothes, with jade Buddha beads hanging on their necks, with their eyebrows and eyes lowered, without saying or laughing, and had a solemn demeanor of treasure appearance.

Each of these dozens of people has good cultivation. About half are powerful people with innate achievements, and the other half are potential people with solid foundation and potential innate hope in the future.

Echoes, the person who led the origin of the man with long hair hanging down, red and flames, his eyes full of wisdom, but it makes people unable to see their specific appearance.

Sometimes the young and young sons are young, sometimes the cold and teenager are young, sometimes the depressed middle-aged, sometimes the peaceful and old people are like a revolving, and there is no time.

The sea of ​​bitterness is one of the thirty-six veins of the Demon Sect. It has a long history and is powerful and powerful.

The leader of this vein is even more powerful celestial beings who can discuss the level of Taoism with the Taoist Lord Qingyang Palace and the former Venerable Kashyapa. He is the top in the mainland. He actually came here in person?

The faces of the masters suddenly changed. They were all forces or three people in Kangzhou who were close friends with Kasyapa Temple. This time they came to help to help them to resolve the dangers of Kasyapa Temple.

However, the premise of helping is that the strength is equal. Now that the Lord of the Sea of ​​Suffer comes here in person, I am afraid that the situation is not very good, several people are already flickering their eyes and secretly preparing for a way out.

"Amitabha, the old monk Huitong has met the donor, but he doesn't know what the donor is coming from, why didn't he see Master Baye?"

The old monk in Kashyapa Temple explained Fayan in front of each other, put his hands together and bowed without fear. His martial arts cultivation was only innate, but his will and spirit had long been transcended from life and death.

The eight-ye uncle mentioned in the person is the junior brother of the previous generation of Venerable Kashyapa, and he is also a master who is extremely dissatisfied with passing the Pure World Buddha Plate to Yuanbao and rebels from the temple.

"Brother Liu, what should we do now? The Lord of the Sea of ​​Tribulation comes in person. I am afraid that it will be difficult to be good today. Even if we rush forward, we will not be the enemy of others in one move."

The snow fan shook lightly, and the handsome scholar did not move his mouth, and communicated with the bearded swordsman beside him with the mysterious method of confronting each other.

Not every master has Xiang Yang's foundation and strength, and not every master has the right time and place to help him. Compared with the masters of heaven and man, these innate people who are traversing the same side are no different from weak children.

Kashyapa Temple is a large temple in Kangzhou. It also plays an important role in Buddhism and has always been the leader of the righteous path. Originally, there were two top masters, Venerable Kashyapa and Baye, who were as stable as Mount Tai and did not expect external troubles.

However, first, the former Venerable Kashyapa died after exhausted his life, and then Zen Master Baye was jealous of the Pure World Buddha Plate falling into the hands of others and rebelled against the temple and came out.

Even though the temple has no less than twenty innate numbers and no shortage of masters, it seems to be very difficult to lose its top combat power. For example, the Lord of the Sea of ​​Tribulation is coming across the clouds, and one person suppresses the entire temple and the people who assist the boxing.

The battle force is not in trouble, and there is no way to deal with it. It is also a situation that will be faced sooner or later. After all, good talents are rare.

"The Demon Sect is powerful and rampant, so it's okay if you are aware of your own self-protection.

However, this time it is related to the Pure World Buddha Pill, and there is no need to be misunderstood. Even if blood splatters on the Main Hall, the Fayan cannot be allowed to succeed. Otherwise, if he understands the Pure World Mantra in the Pure World, who can control it in the future?

Brother Huang, Mr. Liu has received great kindness from the venerable, and he will definitely follow his will and not let the Buddha plate flow out. You are different. If you find an opportunity, leave first."

The big man with a beard had a clear heart in his sword, and he had the intention of breaking his jade than being a complete one, which made the scholar sigh and there was no movement.

"My friend of Huitong, please wait a moment. Today, the Japanese seat is not the main one. Eight leaves will arrive later, so there is no need to be anxious.

But I am also curious about the choice of Venerable Kashyapa. I don’t know where the Buddhist son is now? Can you look at the true face?"

The Lord of the Sea of ​​Tribulation explained Fayan and smiled and clasped his hands together and said, "It's all etiquette and no oppression."

In his eyes, Baye's wisdom was already amazing, and it was a thin film from his realm. The younger generation who could make Venerable Kashyapa favored him really curious.

The monks in Kashyapa Temple were not fascinated by his appearance. Everyone knew it well. If this person was not supported by him, Baye would not dare to take the blame and seize the Buddhist plate after rebelling against the temple. This person is truly hateful.

"The Buddha's son is in seclusion in Foyan. The old monk has sent someone to call him, so he will wait."

Monk Huitong was relieved when he learned that Shi Fayan would not take action easily and replied politely.

As long as there is no inclination, Kashyapa Temple will have a chance.
Chapter completed!