Eight hundred and sixtieth chapters Ten Thousand Buddhas Cave
Regardless of power, purely in terms of realm and artistic conception, the nine styles of Dugu Sword Saint's Heaven-cutting Heaven in the Tianhuan Secret Realm deserve the title of Gaidai Divine Sword, intercepting moves, intercepting power, intercepting power, intercepting energy, intercepting intention, intercepting gods, and even intercepting Taoism...
If Dugu Sword Saint had just used the intercepting method among the nine styles of the intercepting heaven, Xiang Yang would have to be destroyed and would never be able to recover. Fortunately, Dao Qianqiu and Dugu Sword Saint's path were different. The extent to which the sword energy blocked Xiang Yang's sword path was probably only equivalent to the intercepting move, so it was not serious.
Xiang Yang himself is also a person with a clear mind. Although he is worried that his most powerful means cannot be used, he also has another layer of thought, which is to use this crisis to try to understand the realm of forgetting the sword.
He is a man who is ecstatic to martial arts and has an inexplicable understanding of the sword. Because of this, he is too persistent and difficult to let go, and it is even more likely that he will never understand the realm of forgetting the sword.
However, this is an excellent opportunity. It is difficult for me to do it, but under the influence of external forces, there is a turning point by chance.
"Then how can we break this obstacle? The Demon Sect is eyeing the Pure World Buddha Certificate, so I don't have to worry about it myself. They dare not attack me easily.
But Brother Xiang is different. Now you can’t use a knife, how could they miss this opportunity?"
Yuanbao looked worried. This matter was caused by him. If it weren't for him, Xiang Yang wouldn't have intercepted Bayes from thousands of miles away, which would have angered the bitter sea lineage.
He was determined to invite Xiang Yang to stay in Kashyapa Temple temporarily to temporarily protect his own safety and to think about ways to solve this problem.
However, he also knew that Xiang Yang was very arrogant and arrogant, and this kind of invitation was like embarrassing him, so he didn't speak.
"It's okay, I have a knife, it's Xiang Yang. Without a knife, it's Xiang Yang. Could it be that Yuanbao thought I couldn't use a knife, so he lost the means of protecting himself?"
Xiang Yang was in a slightly better mood. When he heard Yuanbao's worried words, he said loudly. Although the sharpness of the past was gone in his eyes, he was still domineering.
When he was a young man, he was very skilled in the foundation-building martial arts, and his fists, palms, fingers, claws and legs. Even if he could not use a knife, killing the great success of ordinary innate souls was still as simple as drinking water.
"That seems to be because I'm over-concerned."
Yuanbao thought and felt the incomparable explosive power contained in Xiang Yang's body beside him. He knew that Xiang Yang was not lying. His power was indeed extraordinary. It was not like the strength that a congenital person should have. It was like a ferocious beast. Once it illuminated its minions, it would inevitably tear everything in front of him to pieces.
"Okay, I have not seen you for a long time, so I won't talk about such a disappointment. Let me tell me about your experience over the years."
Black silk gushed out from the fingertips, wrapping the ones inserted on the stone floor in circles, and finally lifting them up and carrying them behind them.
Xiang Yang and Yuanbao sat on the ground, telling each other about the many things that have happened over the years, such as good, bad, unforgettable, and unwilling to recall.
Among the stories of Yuanbao, the one who appears the most frequently is the Venerable Kashyapa from Kashyapa Temple, who played an extremely important role in his life.
He was an extremely special elder, kind, kind, full of wisdom, and extremely broad-minded.
In the face of death, he regarded it as if he was casual and did not even frown. When facing the choice of Buddha treasure, he could abandon the difference in the door, incorporate the ingots of Baiyu Temple into Kashyapa Temple, and give them all their gifts. He could be called a selfless and selfless great monk.
In Yuanbao's life, in addition to his enlightened mentor, Monk Huaiku, the Venerable Kashyapa had the greatest influence on him, giving him the goal and direction to move forward and pursue him.
In this regard, Xiang Yang couldn't help but sigh that his life was impermanent. Compared with Monk Yuanbao, he seemed much more bumpy, but it was because of this that he seemed extremely exciting.
"The Pure World Mantra hidden in this Pure World Buddha's Certificate is indeed an unimaginable force. Unfortunately, my cultivation is shallow, so I can only reveal it little by little with the power of the Buddha treasure.
It would be better if the people from the Demon Sect had the idea of making Buddha treasures again. The presiding officer had sent someone to the central Ten Thousand Buddha Cave to ask for instructions. The Ten Thousand Buddha Cave meant that I would take the Buddha certificate to practice there. The Demon Sect would never dare to commit rash things there. I wonder what Brother Xiang has to do about this?"
At the end, Yuanbao asked with a search that although he had grown into a master who was the only one, and had a peerless Buddha treasure in his hand, his potential should not be underestimated. However, he had too little experience and could not see through many things. I wonder if he should agree.
"Ten Thousand Buddha Cave? They asked you to go there to practice?"
When Xiang Yang heard this name, he was shocked. The sects on earth were widely circulated, and there were countless martial arts sects under each sect, which could be said to be a blooming flower.
As time goes by, many sects gradually disappeared into history and no longer exist. Some sects have grown and grown, continuing to this day.
Like the Demon Sect, it can also be said to be the Demon Sect, which has core doctrines and concepts. The thirty-six meridians are all geniuses of the Demon Sect.
Taoism and Buddhism are even more important religions that surpass the Demon Sect, and there are only two in the world. There are countless powerful people and powerful people, and there are even more powerful subordinate sects.
Such as Taoist sects such as Ziyang Sect, Xuanji Temple, Qingyang Palace, Buddhist forces such as Kashyapa Temple, Baiyu Temple, and Jialan Temple.
And any force and their respective factions are also strong and weak.
The Taoist sect has always been indifferent to the emptiness and indifferent. All forces of all sizes have always been good at hiding and have no fixed strengths and weaknesses. However, it is recognized that the Taishang Dao Sect, which is rumored to be seen but not seen at the head.
Each generation of this sect has only one successor, and every successor is a strong man who is enough to compete for the world's number one master.
The Supreme One is the name before the Taoist ancestor attained enlightenment.
There are rumors that the sword god Mr. Zhong Da is the contemporary leader of the Taishang Dao Sect. Of course, no one can understand the actual situation, so it can only be said to be a guess.
In Buddhism, because the most believers are the most, the temples are endless, the measurement and competition of power are much more intense and clear.
Jialan Temple is weaker than Baiyu Temple, and Baiyu Temple is weaker than Kashyapa Temple. Although Kashyapa Temple is strong in the Northern Qi Prefectures, it still looks much weaker compared to the Ten Thousand Buddha Caves, which are known as the number one in Buddhism.
Ten thousand Buddhas, named after ten thousand Buddhas, are not only wild, but also domineering. Without three or three, how dare you go to Liangshan?
This is a Buddhist force located in the Central Plains region near the southwest border. It uses a whole mountain as the gate and thousands of reliefs, which is exactly the appearance of ten thousand Buddhas.
Among them, there are many eminent monks. There are more than one holy monks who were canonized in the Great Zhou Dynasty, and even three emperors, which shows his power.
The most powerful part of Wanfo Temple is that it is inclusive and embraces all rivers. Any Buddhist fellow Buddhist can go to exchange Buddhist teachings, experiences, and even martial arts, and has the aura and atmosphere of the origin of the sect.
Chapter completed!