329 Not Ksitigarbha Bodhisattva

The moment the treatment of minor injuries took effect, Kobayashi Rin's mother's cheeks were bruised and itchy and hot, and she couldn't help but want to reach out to scratch. Kobayashi Rin's eyes were clear and her hands were almost interrupted, and she grabbed her mother's right hand in time: "Don't scratch, it'll be fine after a while."

Kobayashi Rin's mother didn't understand: "What's better to wait for a while?"

Rin Kobayashi skillfully took out the portable makeup mirror from her mother's pocket, facing the bruised place that had faded and disappeared: "Mom, look."

Smooth, smooth, fair, and even a little more tenderness that is not suitable for age.

Kobayashi Rin's mother was stunned: "Hey, is the wound missing?"

In a blink of an eye, Kobayashi Rin's mother thought of a possibility and her voice trembled involuntarily: "Is this Jijiu's treatment of minor injuries?"

Rin Kobayashi nodded proudly: "Yes."

Kobayashi Rin's mother grabbed her daughter's arm tightly, and her voice became trembling: "Have you really become a priest?"

Kobayashi Rin was proud and excited to introduce the status quo to her mother: "Well, I am now a Level 1 priest. The two first-ring magical techniques are the treatment of minor injuries and the fear technique..."

Kobayashi Rin's mother suddenly covered her mouth.

Shocked, suspicious, ecstasy, luck from heaven, incredible, bitterness comes, and all kinds of emotions rushed to the face of Kobayashi Rin's mother.

===

The magic technique cannot be fake.

The magic technique of curing cheek bruises in an instant is even more unquestionable to mortals.

After about twenty minutes of emotional excitement, Rin Kobayashi's mother gradually accepted the good news of her daughter's life counterattack.

Kobayashi Rin's mother relaxed her mood and walked to the Ksitigarbha Bodhisattva Temple under the guidance of her daughter, and visited another empty prison god in her mouth, He Luqian. This is a kind lie that He Luqian covered up the true body of the god. Kobayashi Rin's mother regarded He Luqian as Kobayashi Rin's guide, and saluted He Luqian with strong gratitude and respect, and habitually asked He Luqian's basic information: "Mr. Jiji, what should I call you?"

He Luqian answered truthfully: "He Luqian."

Kobayashi Rin's mother is not as easy to deal with as Kobayashi Rin: "Huh, the single name is He?"

He Luqian: "Yes."

Kobayashi Rin's mother continued to ask curiously: "Is Mr. He from Xiguo or from Qindao?"

===

The topic of Westerners and Qin Island people involves the racial distribution of the world of gods.

There is a super-large volcano located eastward in the middle of the Red Clay Continent. To the east of the volcano, it is called the East or East tribes by the world, and the top ten major surnames are Sato, Suzuki, Takahashi, Tanaka, Watanabe, Ito, Yamamoto, Nakamura, Kobayashi, Saito, etc.; to the west of the volcano, it is called the West or West tribe by the world, and the top ten major surnames are Jin, Li, Pu, Cui, Zheng, Jiang, Zhao, Yin, Zhang, Lin, etc.

Qin Island is the second largest island in the world of gods outside the Red Clay Continent. The top ten major surnames on the island are Wang, Li, Zhang, Liu, Chen, Yang, Huang, Zhao, Zhou, etc.

The surname characteristics of Qin Island are very similar to those of China on Earth in the 21st century, which made He Luqian unable to help but imagine. But a few days ago, he searched through local cultural materials through the Internet, and He Luqian regretted that Qin Island was not Chinese at all, or at most it had a little Chinese-style fur, which was closer to the various fantasy settings mixed with Chinese elements in European, American, Japanese and Korean movies and comics.

Return to the topic of Xiguo and Qindao.

Although there are also single surnames such as Lin, Sen, and Yuan in the Eastern Kingdoms, people represented by the natives of Sichuan and Beijing always subconsciously think of Western Kingdoms and Qin Island when they encounter strange single surnames.

However, Kobayashi Rin's mother was not wrong.

Perhaps in order to match the cultural and ethnic background, the background identity arranged by the Hall of Reincarnation for He Luqian is exactly a native of Qin Island; the background experience arranged by the Hall of Reincarnation for He Luqian was also a long journey from Qin Island to Sichuan and Beijing a while ago, inheriting the Ksitigarbha Bodhisattva Temple in front of him.

===

He Luqian understood Kobayashi Rin's mother's concern for her daughter, read the background identity information arranged by the Hall of Reincarnation according to the script, disguised as a Qindao native living in Sichuan. Kobayashi Rin's mother was barely self-aware and knew that it was impolite to check the household registration and ask about it. He Luqian was almost bored, and Kobayashi Rin's mother stopped decisively and forced to change the topic: "Mr. He, can you tell me what kind of god is the God of the Sky Prison?"

When he learned that the word "Huang Zhu" came from "Hell is not empty, I cannot become a Buddha", Kobayashi Lin's mother frowned in confusion: "Hey, this is Ksitigarbha Bodhisattva's great wish? Is the God of Huang Zhu the Incarnation of Ksitigarbha Bodhisattva, or Ksitigarbha Bodhisattva is the incarnation of Ksitigarbha God?"

He Luqian shook his head and rejected Kobayashi Rin's guess: "The God of Hunting is the God of Hunting, and he has nothing to do with Ksitigarbha Bodhisattva."

The denial of the connection with Ksitigarbha Bodhisattva is because in addition to the great wishes of "hell is not empty and I cannot become a Buddha", Ksitigarbha Bodhisattva generally has special great wishes such as "seeking all wishes to be satisfied" and "coming to live in the filthy land".

The "seeking all wishes to be satisfied" means that after the believer converts to Ksitigarbha Bodhisattva, no matter what wish the believer begs for, he can achieve it perfectly.

Looking at this unique ambition with He Luqian's three views, "Enough all wishes are satisfied" is simply a joke: Why do you have to help you achieve whatever you beg for? Am I your slave or your maid?

Of course, if the environment is changed to the 21st century Earth, the world of people's wishes, the world of new players, etc., He Luqian may not be unable to promote pragmatic thinking and "Everything is satisfied with all wishes". Anyway, no believer simply feels that Ksitigarbha Bodhisattva can help him achieve his desire to win the world war level; anyway, even if He Luqian shouts the slogan "Everything is satisfied with all wishes", he does not have to take real time and effort to take concrete actions - I will just say it casually, just believe and believe, and it is rare to be confused with each other.

But in the world of gods, He Luqian cannot lie casually like this.

The real divine fire indirectly proves that the power of faith does exist; the intermittent appearance of the forty-three righteous gods and other secondary gods shows that the gods are always paying attention to the world of gods. If He Luqian rashly promotes that he can "satisfie everything he wants", the harmonious gods and even chaos may come in a fierce battle in the next second; if He Luqian rashly promotes that he can do everything, even the highest-ranking and strongest sun god, may come here.

In the world of true gods everywhere, false propaganda will surely attract God's punishment.

Furthermore, He Luqian suspected that the belief mechanism in the world of gods may be similar to the people's wish mechanism in the world of people's wishes. The people's wish mechanism can allow the people of one state and one county to bless or curse certain people or ghosts, and the belief mechanism can also allow believers to bless or curse certain gods. He Luqian rashly shouted out high-spirited slogans such as "Satisfied with all wishes" and "Everything can be done". Even if it does not arouse the anger of the gods, it may be cursed by a group of disappointed and frustrated believers because they cannot take concrete actions.

Is the reason why local beliefs such as Ksitigarbha Bodhisattva cannot bless believers like the forty-three righteous gods is because their slogans are too exaggerated?

There is also the ambition to "come to live in the filthy land".

This refers to Ksitigarbha Bodhisattva vowing to save sentient beings. The more dirty the world it is, the more Ksitigarbha Bodhisattva wants to spread the Dharma there. If you interpret Ksitigarbha Bodhisattva as "coming to live in the filthy land", he is like a fanatical Buddhist spreader. Not only is he determined to spread the Dharma throughout the heavens and all worlds, but he also specifically runs to a filthy world without Buddhism.

This unique ambition also goes against He Luqian's original intention.

He Luqian naturally disliked the filthy and sinful world determined by the judgment, just like he did not hesitate to selflessly support Kobayashi Rin to transform the Kiyoshi Girls' College. But He Luqian is not a savior, and is not ready to be a savior, let alone a savior in the heavens and all worlds.

The first disagreement is that He Luqian never feels how great he is, nor does he feel that he is the most special and just in the entire universe and even the heavens and all worlds. Those dirty and desperate worlds do not need to wait for He Luqian to save from top to bottom in the dark.

The second disagreement is that He Luqian's path has not been explored. The more he has seen and experienced, the more he feels that he needs to learn and make progress. Faced with the unknown, He Luqian becomes more and more humble without knowing it, lacking institutional confidence and cultural confidence in the absolute truth-based universe. He Luqian does not think that he has held the truth in his hands, and is even more unwilling to regard anything to save the world and eliminate the filthy world as the highest goal in life.

I, He Luqian, have never seen a truly beautiful world, a beautiful world that truly fits my heart.

At this moment, He Luqian only advocates doing good deeds within his ability.

I met ugliness, and I had the ability to punish ugliness, so that I could take action.

Compared with Ksitigarbha Bodhisattva's ambition to "come to live in the filthy land" and compared with the savior who is determined to save hundreds of millions of worlds, He Luqian's attitude is passive and conservative. He Luqian's other life goal, saving the world, eliminating filth, and saving hell is just a convenient practice in the "learning period" of the world of gods.

He Luqian will never "seek everything to satisfy everything" and will also resist the active salvation of the world by "coming to live in the filthy land".

He Luqian is not Ksitigarbha Bodhisattva.

He Luqian is unwilling to be Ksitigarbha Bodhisattva in folk beliefs.

The connection between He Luqian and Ksitigarbha Bodhisattva is limited to the hell he obtained inexplicably in the world of people's wishes.

The idea of ​​He Luqian spreading faith in the world of gods is naturally different from local beliefs such as Ksitigarbha Bodhisattva and the beliefs of the gods in other places. First of all, considering that the appearance of the gods is prone to criticism due to its significant racial characteristics, He Luqian rationally listened to the advice of professionals (religious elites in the semi-closed space station of the Amitabha Hell) and temporarily gave up the spread of the gods and changed to a simple geometric symbol that is easy to remember and understand.

He Luqian picked out the transliteration design logo with the word "empty" from 171 sets of plans.

A religious professor A summarized the various ways of writing the character "就就" in the world of people's wishes, new player world, and god world. He first converted it into a structure similar to the upper and lower people, and then simplified it into a slash with two and a half slashes. In order to make the pattern logo simpler and easier for believers to draw anytime and anywhere, the design plan continued to be simplified to one vertical and two and a half horizontal lines, that is, half a plump character and one less horizontal line.

===

He Luqian simply and decisively cleared the old belief image of Ksitigarbha Bodhisattva and emphasized the new characteristics of the Kongzi God: "Didn't come to live in the filthy land and do not ask for everything to be satisfied. The Kongzi God is only willing to save His believers and potential believers."

Kobayashi Rin's mother thought about something.

Looking around the ruined Ksitigarbha Bodhisattva Temple, Kobayashi Rin's mother changed the new topic: "Mr. He, is there any statue of the God of Hunting or the sign of the God of Hunting nearby? I want to worship the God of Hunting and thank him for his salvation for our mother and daughter."

He Luqian nodded and pointed to the main hall of Ksitigarbha Bodhisattva Temple: "I am going to change the abandoned main hall of Ksitigarbha Bodhisattva Temple into the Temple of Ksitigarbha God Temple, and the sign of the God of Ksitigarbha God has just been established in the afternoon."

Kobayashi Rin's mother was surprised: "Change it into the Temple of the God of the Sky Prison?"

He Luqian heard something in Kobayashi Lin's mother's words, and turned around and asked: "Do you think there is something wrong?"

Kobayashi Rin's mother hesitated for a while and said hesitantly: "A few days ago, I accidentally heard from a guest who was doing odd jobs in the Temple of Knowledge..."

He Luqian encouraged Kobayashi Rin's mother: "Just say it."

Kobayashi Rin's mother lowered her head in panic: "The guest of the Temple of Knowledge said that the Temple of Knowledge, the Temple of Heroes and the Temple of Gods have recently summoned a group of potential teenagers to train, because the world is about to change drastically, and local old gods such as Ksitigarbha Bodhisattva are about to recover. Mr. He has now changed the Temple of Ksitigarbha Bodhisattva to the Temple of the Hunting Gods. Is it a declaration of war against Ksitigarbha Bodhisattva?"

He Luqian was slightly stunned.

===

The old local god is about to recover?

If this news is true, the Yingling Shrine launches the suspected protagonist Shinichi Ishikawa and the Hei Ling Sea Emperor combination. Could it be that the main goal is not the so-called spirit god? According to the rhythm of the anime drama, is the spirit god just the first level of the plot, and the subsequent revival of the old gods and the war of the gods representing the gods are the real main line of the plot? The Reincarnation Hall arranges He Luqian in the Ksitigarbha Bodhisattva Temple, and the real purpose is to guide He Luqian to choose the future divine battle camp?

He Luqian thought for a while, but chose to ignore this information.

First of all, this news is just a rumor that has been replaced three times, and its authenticity is questionable.

Secondly, there are countless abandoned temples and temples in the world of gods. If the local old god represented by Ksitigarbha Bodhisattva is reluctant to even have a temple, why should He Luqian join the local old god camp with a warm face and a cold butt?

Finally, He Luqian believed that he could take a new path and did not have to beg for food from the forty-three righteous gods or local old gods.

===

Thinking of this, He Luqianxiao interrupted Kobayashi Lin's mother's fearful guess: "It's not our turn to worry about such a small matter."

Kobayashi Rin's mother's steps suddenly stopped.

A small matter?

The God of Hunting forced the temple of Ksitigarbha Bodhisattva, involving the battle between forty-three righteous gods and local old gods. It was just a small matter? If this was a small matter, what else was a big matter?

But no matter how much Kobayashi Lin's mother wanted to complain, she did not dare to question He Luqian in person. Because He Luqian is the "sacrifice of the God of the Sky Prison", the divine followers who can communicate directly with the God of the Sky Prison. Their understanding of the gods will inevitably always crush ordinary citizens. Kobayashi Lin's mother rationally remembered He Luqian's "small things" evaluation in her heart, and quietly greatly improved the status of the God of the Sky Prison in her heart: "At least, the God of the Sky Prison is not afraid of the resurrection of Ksitigarbha Bodhisattva."
Chapter completed!