339 The School of Deity (2)

People feel moved by history and talk about the general trend of the world. If they divide for a long time, they will be united, and if they combine for a long time, they will be united.

The gods of the co-acting genre also view believers in this way: believers in the world will believe in a long time, and believe in a long time.

Hope that believers are pious for generations, just like longing for feudal dynasties to be difficult for generations, with incredible difficulty. For example, the Zhuming Dynasty in the 17th year of Chongzhen, the Zhao Song Dynasty in the 2nd year of Deyou, and the Li Tang Dynasty in the 19th year of Tianyou, were full of external troubles, but also had internal disadvantages. The difficulty of reviving the new dynasty is better than creating a new dynasty.

At this time, instead of spending time and effort to rectify the social atmosphere, the gods should release the pseudo-Ksitigarbha Bodhisattva to spread terror and despair. Only when believers are beaten by the pseudo-Ksitigarbha Bodhisattva and fall into the quagmire of despair will they happily welcome the new dynasty and the new order, and give all their faith to the savior god armor.

Believe in the impetuous, evil deeds come; gods save the world, and all the people return to their hearts.

It is not about solving the problem once and for all, but about the arrival of evil demons like the cycle of feudal dynasties every decade or hundreds of years.

The gods destroyed the world again and again, saving believers in the image of a savior again and again, thus achieving the ultimate goal of stably harvesting a large number of faiths.

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From pragmatic schools to understatement schools, punishment schools to bad schools, and then to acting schools that deliberately do evil.

Based on the analysis of the good and evil of normal humans, the gods in the world of gods can be said to be worse than the other.

But it must be admitted that the efficiency of the gods in collecting faith is indeed getting higher and higher.

The gods of pragmatic schools spend time and effort to guide believers to develop their economy, but the gratitude of believers can only last for two or three generations at most; the gods of pragmatic schools spend all their time building spiritual civilization, but they may play the zither with high music and few; punishing the gods of the sect requires timely punishment of doubters, and laborious; although the gods of the bad school do not need to pay the facts, they need to worry about the twilight of the gods caused by the thoughts of "birds of a feather" and "unworthy to be a god".

Developed to the cooperative acting genre, the gods have been slow to find a path to truth that is infinitely close to eternity through the periodic mechanism of the arrival of evil demons.

There is no need to be afraid that believers will forget God’s grace, there is no need to be afraid that believers will have different intentions with God, nor do they have to be afraid that believers will question God.

The arrival of evil demons can almost perfectly solve all the problems of "human hearts are easy to change".

Aren’t you good at forgetting the grace of God? The arrival of evil demons will beat you.

Don’t you question whether the gods are not true, good and beautiful enough? The arrival of evil demons will beat you.

In this way, believers are like leeks in the leek field, cutting one after another.

The gods of the acting genre are extremely confusing. If He Luqian came to the world of gods with a mortal, if He Luqian did not know the cold tacit understanding behind the gods, he would definitely praise the god Ar's salvation again and again like the countless people. If God Ar made a certain sacrifice during the salvation period, He Luqian probably admired God Ar even more, and even took it for granted that God Ar: "The god who actively saved the world is the real god."

Unfortunately, gods save the world are just a false appearance.

Understanding the history of the development of faith collection has come to this point, a conjecture suddenly flashed through He Luqian's mind.

His eyes swept over the more than 200 busy employees, and his eyes swept over the real-time three-dimensional images of Shinichi Ishikawa, Haihuang, Keiko Qinjima, Hodison Ted, Kusato Otsuka, Rin Kobayashi and others. He Luqian thoughtfully asked the Green Earth God for confirmation: "There is no conflict between the heroic spirit god and the spirit god at all? The so-called Shinichi Ishikawa project, the so-called Shinichi Qinji, Keiko Hodison Ted, Kusato Otsuka, are just chess pieces that are tacitly acting with the spirit god?"

The Green Earth God smiled and nodded: "Of course there is no conflict between the heroic spirit gods and spirit gods."

Why do the forty-three righteous gods ignore the sins near Pinghe Park?

The reason is very ruthless, very cold-blooded, and very unacceptable.

The evil spirit god is just the superficial murderer who harms the residents near Pinghe Park. The main evil spirit who really throws corpses in Pinghe Park and spreads fear in Sichuan and Beijing are the seemingly righteous hero spirit gods, as well as the forty-three righteous gods systems such as the God of Knowledge and Harmony who endorsed the reputation of the hero spirit gods.

The sins of the spirit gods are false.

Of course, Shinichi Ishikawa's just actions to punish the sins of the Spirit God are also fake.

The truth of Ishikawa Maji, who made Qinshima Huiko cry, attacked the Peace Park. The truth is just a puppet show controlled by the heroic spirit gods.

Shiniji Ishikawa is the decent protagonist trained by the Hei Ling God indirectly through the Cloud Tower Project Team; Shiniji Ishikawa is about to defeat him, and is also the villain protagonist who is indirectly controlled by the Hei Ling God indirectly through the evil spirit god.

In the eyes of Shinji Ishikawa, they thought they were executing justice; in the eyes of Yunta employees, Shinji Ishikawa, Shinji Ishikawa, is just their performance KPI.

In the eyes of the high-ranking hero, Shin-shi Ishikawa, the second-class protagonist, supporting roles and more than 200 Yunta employees are all tools for him to seize faith.

He Luqian guessed that the real function of the Pinghe Park crusade should be to demonstrate the evil of the spirit gods and to reveal the opportunity for evil spirit gods to ravage the red earth world of the spirits.

For example, after Ishikawa Shinichi ended up attacking Pinghe Park, I accidentally discovered that there was a hidden danger or that a certain hidden danger was intensified; after a few days or months or years, the spiritual god invaded, bringing endless horror to Kawakyo and even the entire red earth world of gods; at the end, the team of protagonists of Ishikawa Shinichi and others perfectly saved the world under the collective blessings of forty-three righteous gods, including the heroic spirit god, the knowledge god, the harmonious god, etc.

Look, how passionate the process is.

Look, how perfect the ending is.

You stupid humans saved by heroes and gods, why don’t you kneel down and thank you!

After this soul-stirring crisis of world destruction, the heroic spirit will definitely be able to harvest a large amount of faith in the Red Clay World of Gods.

The Green Earth God agreed with some of He Luqian's guess: "The main plot of the preset project of Shinichi Ishikawa project is indeed arranged like this. In about one and a half years or two, the foreign resentful ghosts will attack Kawakyo on time, and the reinforcements under the command of Shinichi Ishikawa, the heroic spirit god, the knowledge god, and the harmony god will start a great battle with the foreign resentful ghosts in Kawakyo."

But when it comes to the heroic spirit god, the Green Earth God smiled and corrected He Luqian's guess attack: "The relationship between the heroic spirit god and the spiritual god is not a collaborator."

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Return to the history of faith collection and development in the world of gods.

Of course, it is impossible to be perfect and impeccable when co-acting the God of the Story.

After the genre of cooperative acting was flourishing for a period of time, it gradually ushered in a new crisis.

First of all, God A and God B are two independent individuals after all, and their friendship is difficult to last for tens of thousands of years. If the two gods break up due to certain conflicts and their close friends becomes enemies who will never die, who will guarantee that the other party will not make false and directly snatch the territory? Who can guarantee that the other party will not die together and expose your black material?

Secondly, at least half of humans fear power but do not have virtue. Without knowing that the god A and the god Yi are tacitly acting, believers habitually seek profit and avoid harm. They think that the god A is a good god, a good god, and if they don’t believe in the god A, they will not cause divine punishment; but the pseudo-Ksitigarbha Bodhisattva’s vest is an evil god who dares to kill people and releases the plague. If they don’t believe in the Ksitigarbha Bodhisattva, they may die at any time by the invasion of Ksitigarbha Bodhisattva.

A gentleman deceives him with a straightforward approach, and a good god deceives him with a lenient approach.

It is better to offend a gentleman than a villain.

Just as people in the world are accustomed to worshiping powerful conquerors, the pseudo-Ksitigarbha Bodhisattva has unknowingly won the support of the faith of a group of voters during the process of doing evil. Over time, the pseudo-Ksitigarbha Bodhisattva's vest, which is revealed in the image of the punisher and the destroyer, gathered the power of faith and can even turn the guest on the main point, gradually surpassing the image of the good god of the god B.

The amount of faith and the amount of divine power are the key indicators for measuring the strength of a god.

The power of faith is the most fundamental power of the gods.

In order to protect the power of faith condensed on the vest of Pseudo-Ksitigarbha Bodhisattva, the god Yi will inevitably pay more and more attention to the vest of Pseudo-Ksitigarbha Bodhisattva, and even abandon the image of the good gods of the past and manage the new image of Pseudo-Ksitigarbha Bodhisattva. This is also one of the main reasons why mythological figures such as Buddhism, Taoism, Nestorianism and other mythological figures prosper in the world of gods.

The amount of faith is the most fundamental interest of the gods.

Small World A is the territory of the god A. How can the people of Small World A believe in the pseudo-Ksitigarbha Bodhisattva and provide the power of faith for the god B? If there are more voters who believe in the pseudo-Ksitigarbha Bodhisattva than the god A, is the small world A the leek field of the god A or the leek field of the god B? The same is true in turn. What should I do if the small world B becomes the leek field of the god A?

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Here, we need to insert a detailed sentence on the rules of the devotion of Gods.

Perhaps in order to ensure the overall interests of the human race, no matter whether the gods are strong or weak, they cannot accurately identify who is the electorate and who is the non-select. Only when the elect prays to a certain god and contributes at least 0.01 faith to the gods, can the gods realize that a certain believer is the elect.

In addition, the gods have found that the number and quality of the elect are always changing dynamically.

Taking small worlds like the Red Clay World of Gods as unit, studying the voter mechanism of the gods world, the chances of voters appearing in different worlds are completely different. It is said that the proportion of voters there is incredibly high in the core small world under the jurisdiction of forty-three righteous gods - if the total population of the world is 10 billion, there may be 9.99 billion voters.

Almost everyone is a small world of voters, and is called a mature world by the gods; on the contrary, a world with a very low proportion of voters, such as the current Red Clay World of Gods, is called a pioneering world or a wild world by the gods, and a world without faith.

Whether in the wild world or the mature world, the probability of voters appearing or the proportion of voters is not fixed.

A mature world can become wilderness, and a wild world can become mature.

Take the Red Clay World of the Gods as an example.

The Green Earth God said that before the Sun God was born, and when the pseudo-Ksitigarbha Bodhisattva and other pseudo-Buddhas ruled, the proportion of voters in the Red Earth World of the gods was as high as 20% - a place where girls gathered like the Qingchuan Women's College could easily recruit hundreds or even more than a thousand voter believers.

After the Sun God suppressed the pseudo-Ksitigarbha Bodhisattva, the red earth world of the gods quickly withered and became wilderness, and the proportion of voters became lower and lower. Even though it has recovered in recent hundreds of years, the proportion of voters in the red earth world of the gods is still terrible. Kobayashi Rin helped He Luqian spread his faith for a long time, and the number of voters always stopped in single digits.

Similarly, in the examples of God A's small world A and God B's small world B's small world B's number and quality of the voters cannot be in a stable state forever.

Although God A and God B can estimate the benefits of Small World A and Small World B through a series of complex statistics, how many leeks you have cut in my leek field, and how many leeks I have cut in your leek field. However, without the cooperation of the precise account book, it is impossible to review the cooperation obtained by the other party. The contradictions can easily accumulate more and more, and eventually a bang detonates.

Some gods and collaborators parted in disagreement and decided to go alone.

Later gods looked back on history and called them gods of the genre of good and evil.

The gods in the school of good and evil are no longer obsessed with maintaining images such as good God, good God, and merciful God. The new image becomes as warm as the spring breeze to devout believers, and as cruel as the winter to non-devotional believers and pagans.

The believers who are aware of the small world C are restless. The gods of the school of good and evil have determined that the small world C has reached the cycle of the arrival of evil demons, and decisively brought down a harsh oracle warning through the sacrifice of wine: "You have lost your faith... God cannot shelter hypocritical believers without faith... Evil is about to invade... Those who are willing to believe in me devoutly, you should hide in a certain place and escape."

Since you have forgotten the grace of God, the gods will make you feel the wrath of God. A few years later, a tsunami hit, the earth cracked, and the plague was rampant. Only the refuge and shelter designated by the gods perfectly escaped all disasters. The surviving devout believers are even more pious to thank the gods for their life-saving grace; the surviving non-devotive believers, non-believers, will kneel down to worship the gods with panic due to the strong contrast of the lucky devout believers.

So and this way.

No collaborators are needed, and the gods of the genre of good and evil play the villain themselves, replacing the cyclical law of evil coming with His divine punishment cycle.

If you believe me, you will get it; if you don’t believe me, you will be punished.

Let’s take the pseudo-Ksitigarbha Bodhisattva as an example.

Even if the pseudo-Ksitigarbha Bodhisattva once destroyed the world like evil again and again, one hundred years passed, five generations passed, and time could always dilute the hatred of the past. The pseudo-Ksitigarbha Bodhisattva transformed into a school of good and evil, and only had to control today's public opinion, slander the past victims as filth, and slander the beautiful world as filthless land without Buddhism, and then could underestimate the black history of the pseudo-Ksitigarbha Bodhisattva.

The new generation of believers defended the false Ksitigarbha Bodhisattva: "Ksitigarbha Bodhisattva never destroyed the beautiful world. The world he destroyed was all evil human-shaped demons who did not believe in Ksitigarbha Bodhisattva, and all were filthy worlds who did not believe in Buddhism."

If you do not believe in false Ksitigarbha Bodhisattva, you deserve to be punished in purgatory.

Punishing the gods of the sect, and only punishing the doubters among the believers. He is like a hypocrite who still needs to maintain his face; the gods of the sect, both good and evil, tore off the mask of the hypocrite, and punishing all non-believers and undevoted believers like villains: "You don't believe in me and refuse to die, it really makes me embarrassed."

The gods of the genre of good and evil are of course not the end.
Chapter completed!