After Feng Shi'an got the book, he went to a camp, set up some restrictions, and studied it carefully. According to the ancient clan leader, if he still couldn't see through a pattern in ten days, he could give up.

, this shows that this kind of practice method is not consistent with Feng Shian, and it is impossible to understand it by force.

Time flies by, and both sides have made preparations. One warship after another takes off, carrying the soldiers of both sides across the chasm and killing each other. But all of this has nothing to do with Feng Shian.

, Hongjun also knew that Feng Yun Shang was at a critical moment, and ordered that no one should disturb her, leaving Feng Shi'an to occupy a tent to comprehend.

Support from Shendu is constantly arriving in the outer wilderness. Due to the expense and inefficiency of troop transport ships, Taiyi and Daluo Realm personally served as troop transport ships for this support. The support from Shenting was concentrated in several centers.

Later, the monks from the Daluo realm arrived at one of the seven military towns. The soldiers were escorted by the monks from the Taiyi realm. Moreover, each monk from the Taiyi realm held a magic weapon similar to the Taiji diagram.

, to ensure nothing goes wrong.

The most supplies will be sent to the military town. If you go further, you will be close to the border battlefield between the ancient tribe and Shenting. Every day, countless monks are fighting each other, the Tao Yun is permeated, and the space cracks are turbulent. It is still possible to travel alone.

It's better, but if you are escorting supplies or soldiers, it will be a bit difficult. If you are not careful, everything will be ruined.

However, after the Four Swords of Zhuxian and the array were taken away by Taoist Tongtian, Shenting did not have the treasures to guard the void on the border. In order to prevent strong people from sneaking across, Feng Shian deliberately opened his Tao tree before retreating to let the Tao tree

The roots are rooted in the void, the leaves and values ​​fill the void, and there is no gap at all to pass through.

After that, Feng Shian devoted himself to enlightenment and did not even notice the changes in the Tao tree. After taking root in the void, the Tao tree instinctively began to absorb the energy in the void and strengthen itself. Now looking at the Tao tree, it is a little more

The feeling is ethereal, in the clouds and fog. If the Taoism is not profound enough, I am afraid that it is really difficult to see clearly.

Of course, these are secondary. The most important thing is the changes in the heavens. Not only are they bigger and more vast, but they are also stronger, and they don’t even look as illusory as before. Hongjun and the patriarch of the ancient tribe

We once went to see it together, and estimated that in the future these thirty-three heavens could become the same place as the divine capital space.

"This Dao Tree Cultivation Method is really powerful and boundless." The leader of the ancient tribe exclaimed in admiration, seeming to see something from the space fluctuations in the heavens, and said with a smile: "When Feng Shi'an comes out of seclusion this time, I'm afraid...

Give us a pretty big surprise.”

What neither of them saw was that the only Dao tree among the thirty-three Dao trees in the heavens had a small bulge under the cover of countless branches and leaves. And on the bulge

Surrounded by Feng Shian's thirty-three Dao Fruits, they were silently delivering energy to the bulge.

Feng Shi'an put down the book and felt the Tao tree. He raised his brows lightly. It was not appropriate. Is this bulge the thirty-fourth Tao fruit? But there was a Tao fruit before the first level of heavens was opened. It was not appropriate.

, is there something wrong, or is this bump not the thirty-fourth Dao Fruit?

Feng Shi'an thinks it's very likely that it's not the case. Now that he doesn't even have the grasp of the thirty-three heavens and Tao fruits, how could the thirty-fourth Tao fruit appear? There were thirty-three Tao fruits before.

Because he stepped on the end of the Dao Tree Cultivation Method and forced it to come into existence, the content still needs to be filled in slowly by himself.

According to common sense, after he has filled up the previous thirty-three levels of heavens and Tao fruits, he will spend an unknown amount of time to open up the thirty-fourth level of heavens and realms based on the thirty-three levels.

God, by then he can be considered to have transcended the Three Pure Realms. But whether it is the Supreme Realm or the Supreme Realm, we don't know.

The end point of the path of spiritual practice is the realm of the Three Pure Realms. No matter which kind of practice it is, whether it is the Immortal Court practice method or the Divine Court practice method, it is all the same. The practice method is practice within the three realms, but the Three Purities

The realm is actually the fixed point of the Three Realms, and going higher is actually transcending the Three Realms.

Therefore, the supreme realm and the supreme realm are so difficult to break through, and it may even take more than ten years or even decades to transform. But correspondingly, because they have begun to transcend the three realms, the supreme and supreme monks have already and

Ordinary monks are no longer on the same level, so no matter how strong the monks are, they cannot pose a threat to them, neither in terms of quantity nor quality.

Feng Shi'an didn't think too much and just let him go. If it was really the thirty-fourth Dao Fruit, the worst he could do was pick it off himself. Maybe he could even refine a particularly powerful magic weapon. But probably not,

I don’t even understand the Tao Tree cultivation method, how could I possibly go beyond the Tao Tree cultivation method?

Take Hongjun as an example. If he wants to take a step forward from the realm of the Three Pure Ones and reach the supreme and supreme realm, he must transcend the divine court practice method, bring together the divine court practice methods he has practiced, and break the restrictions.

By that time, it was somewhat inappropriate to say that Hongjun practiced the Divine Court Cultivation Method, because at that point, there was no distinction between practice methods.

Almost everyone among the immortals has the potential to reach the realm of the Three Pure Ones. It is just a matter of time, or how many perfections can be achieved after reaching the realm of the Three Pure Ones? But if you want to break through to the supreme and supreme realms, then

It's up to them.

At this time, the common people took advantage. Now the common people, taking Shenting as an example, say that they all practice the Shenting practice method, but in fact it is just that everyone is the same. Asxs. The end point is the same, but the journey in the middle is different.

The same thing. Everyone has their own way of moving. Unlike the immortals in the Immortal Courtyard, the so-called difference between immortals is actually just the left and right on a narrow path.

People on the narrow path have reached the end and have seen infinity. They easily lose their direction and don't know where to go or how to go. But the world is different. They are groping forward in the endless. Even if they reach the Supreme and Supreme

The supreme state is just a few more steps in the endless world.

The gap between this was only understood by the immortals when Pangu achieved the supreme status. The original plan was to raise Pangu for a longer period of time, and then raise Pangu for tens of thousands of years after he achieved the supreme realm from the realm of the Three Pure Ones.

Unexpectedly, in just ten thousand years, Pangu reached a point that frightened them.
Chapter completed!