Turning around the White Jade Island.

As usual, Chen Jichuan treated Pei’s father and mother while practicing hard.

He also took down the Asuka Island, which he had farmed in his early years and the six surrounding islands, and renamed them "Seven Immortal Island" to provide himself and his disciples with their own life to practice.

I only waited to meet Master Wuyuan and moved to another place.

"Fighting is prohibited in Baiyu Island. I will move to Qixian Island, so the evil ones will not be scruples."

"Xu Tianfang is coveting the secret treasure and will come sooner or later."

"But be careful of the gutter capsized."

Chen Jichuan thought about it.

Now set up an altar and bathe incense.

Three days later.

Chen Jichuan climbed to the altar, stepped on the Gang Step, picked up the yellow talisman in his sword, and performed a curse in his mouth, saying, "The Emperor of the Great Emperor of Haotian, one cuts the plague road, two cuts the earthly plague gate, three cuts the people with a way, four cuts the ghosts without a gate, five cuts the plague road, six cuts the ghost thief, seven cuts the evil teacher road, eight cuts the disaster plague five temple gods, nine cuts the wizard cult road, ten cuts the my teacher with a way, since the teacher cuts off, people have a way, all evil teachers have no way to go, if there is a blue-faced person coming to use the Dharma, step on the net of heaven and earth, and I would like to ask the six stars of the South Dipper and the seven stars of the North Dipper. I am obedient to the Pharaoh and the Immortal Master as urgently as the law."

This is the "Tianluo and Earth Net Method".

No matter who you are, once you break in, you should not be called the sky or the earth. All evil deeds are difficult to use, and you can only fall into the net and let it be slaughtered.

For seven consecutive days, Chen Jichuan was practicing magic and casting spells to strengthen the net of heaven and earth.

Seven days later.

The mantra will finally be completed.

Chen Jichuan turned to the "Cooking Rice and Meat Mantra" and buried the stove fire in Xu Tianfang's body.

This is the advantage of Taoism.

If you fight in a hurry and get approached without any preparation, even if you leave the body, you will have to be broken into the hands of the hidden figure.

But if you do something secretly, you will bow down to the altar and practice the Dharma for several days.

It is difficult to be prepared for the same level.

Even if your cultivation is much higher, you will have to end up in a state of regret without countermeasures.

For example, Zhang Zhihe, the dignified Qi Refining Immortal Master, was also cursed to death by Chen Jichuan.

Although the "Cooking Rice and Meat Mantra" is not as vicious and cruel as the "Plough Mantra", but boiling frogs with warm water, Xu Tianfang's innate extremes is only a dead end.

There is another "Tianluo and Earth Net Method" waiting for him, and once he steps in, his life will be involuntarily.

"Xu Tianfang."

"I'm waiting for you."

Chen Jichuan successively cast mantras and practiced the methods, waiting for Xu Tianfang to come and surrender.

In a blink of an eye, more than ten days have passed.

This day.

It's late at night.

Chen Jichuan sat cross-legged in the quiet room and cultivated a sword energy.

One transformation two, two transformation four, four transformation eight.

Eight sword energy flew up and down in the dantian, four of which performed the "splashing ink and smear-covered sword technique", and the other four performed the "seven-stringed sword technique".

There was a faint sound of golden swords.

The sword energy intertwined, and the true energy in the dantian was broken and scattered, constantly surging and tempering.

Transport the true essence, wander around the meridians, and travel through the eight extraordinary meridians. The true essence in the eight meridians resonates and resonates continuously, and then surging, flowing eastward into the sea, all of which flow into the dantian.

A single stone can even cause a thousand layers of waves.

The true essence of the eight meridians is like eight rivers entering the sea, with a momentum of more than a thousand times greater, turning the dantian into a turbulent earth.

Saw!

Boom boom boom boom!

The sword energy dances wildly, and the true energy is violent.

Chen Jichuan silently used his skills, focused on his mind, and silently endured the storm, like a small boat, tossing and turning, but always standing on the sea.

It's almost midnight.

"call!"

Chen Jichuan finally stopped his work, exhaled a breath of turbid air from his chest, and a hint of joy appeared between his eyebrows: "Try it many times, and finally perfectly integrated the "Bajiang Mai Xing Method" in "Shui Jing Zhu", and the speed of tempering the true essence has reached a higher level!"

Chen Jichuan was happy.

Practice is not easy.

If you praise the Tao, don’t mention the external skills. Just practicing internal skills will have many problems.

Such as the increase in ‘quantity’.

Such as the improvement of ‘quality’.

Such as the breakthrough of the ‘bottleneck’.

All of these require a lot of thought, energy and even financial resources to be able to get one step ahead of others, many steps ahead of others, and reach a higher level.

The first two are water grinding.

The better the qualification, the stronger the financial resources. Whether it is internal strength, accumulation of true energy or tempering, it is not a problem, it is just a length of time.

However, there is still a big difference between "quantity" and "quality" for Chen Jichuan.

Of course there is no problem with ‘quantity’.

He has a lot of time in the Daoguo world, and has the help of active power in the real world. It is easy to accumulate true energy, but there is no difficulty.

But the quality is different.

"In terms of tempering the true essence, the source power cannot help you, so you can only do it step by step."

This is an important problem that Chen Jichuan faces in reality at present.

In the past, practice in reality relied on source power, but as his cultivation level improved, he reached his current level, it was not just as simple as accumulation.

“Tempering.”

"sublimation."

This is the difficulty of practicing.

Even if Chen Jichuan is experienced, these processes cannot be saved when re-revising them in reality.

For example, at this stage.

The nine levels of internal energy, the three realms of innate nature. Continuously temper the innate true qi and transform it into innate true essence and accumulate it continuously. When all the true qi is transformed into true essence and then fill the dantian, you can start further tempering, compressing, and liquefaction of the true essence.

These processes, with the help of source power, can only solve the accumulated parts.

certainly.

This is also the part that consumes the most energy and time.

But for Chen Jichuan, things that can be solved with source power are not called trouble, and practice that can be accelerated with source power is not called difficult.

Only those who cannot rely on the power of the source—

"In the '100,000 Sword Map, there is the 'Sword Raising Wind and Cloud Method'. The sword energy is sharp and the sword technique can be interpreted to temper the true essence, which is far better than ordinary methods. In the "Water Classic Notes", there is also the 'Eight Rivers Traveling Vein Method', which means 'Eight Rivers Entering the Sea', and gathers the true essence into the eight extraordinary meridians, and resonates with each other through eight paths, and at the same time merges into the dantian, colliding and fighting, thus achieving the effect of tempering the true essence."

Chen Jichuan majored in "Sword Picture", and was the most proficient in "Sword Raising the Wind and Clouds".

I also read "Shui Jing Zhu" thoroughly and spent decades to understand the "Bajiang Zhihua Method" from it, which can temper the true essence in the meridians.

At the same time, the sound of the true energy pouring into the dantian is huge, causing the true energy in the dantian to stimulate and the sword energy to violently further achieve the effect of tempering the true energy.

in this way.

The speed of tempering the true energy and the purity of the true energy are far beyond that of ordinary monks.

But just that, Chen Jichuan still felt that it was insufficient: "These tricks are better, and it is unrealistic to use them all. However, if you can use several similar methods more, the tempering speed and depth can be further improved, and the speed of entering the four realms of the innate realms will reach the ultimate innate faster!"

Chen Jichuan thought about it in his heart.

This is true for practicing. It is not just a matter of burying hard work, but also requires thinking, thinking, understanding, thinking, thinking, thinking, and summarizing.

Just like the "Eight Rivers Transporting Method" in "Shui Jing Zhu".

Another example is the method of internal energy nourishing muscles and bones in "Xiangjia Jia".

The former is integrated into the "100,000 Sword Picture".

The latter is used in external practice.

It is of great benefit to Chen Jichuan's practice.

"When I was at the Three Realms Pass, I also found a lot of internal skills, but most of them were mediocre, and there was no secret of the secrets such as "Sword Qi Fengyun Method" and "Bajiang Mai Xing Method."
To be continued...