The mage leading the troops.

A mage fighting alone.

Which one is better, there is no need to say much.

"The four factions have a deep foundation and can bring out tens of thousands of soldiers and horses at will. It is much more majestic than my City God Mansion that has not been reopened for a long time."

Chen Jichuan was amazed in his heart.

But he was not panicked, but was quite expectant and waited for the troops from all directions to arrive.

By using the underworld, the soldiers and horses are very fast.

Soon, the troops from all directions arrived outside Taiping Prefecture City.

Yin and Yang are separated.

But neither Chen Jichuan, who is the City God, nor these top mages, it is difficult to block them.

Directly north.

Meishan wizard Ding Yangzi was like a god-general, holding a gun in one hand, with a bow on his back and a dog on his hand.

Frowning frowned, looking at Chen Jichuan, who was shrouded in divine light, his heart was filled with tears: "This man has no trace of evil magic on him, he is upright, like an orthodox god enfeoffed by a list of immortals and a decree of heaven and earth. This."

For people at the level of Ding Yangzi, you can see through whether they are the righteous gods or the evil gods at a glance.

But because of this, Ding Yangzi was confused: "The way of the gods collapsed and the new gods are hard to seal. How could there be an orthodox god?"

Unless it is

"Born God?"

The gods have many origins.

Some of them are famous officials who benefited the people during their lifetime, and after their death, they were erected and sacrificed.

Some are born elves, and naturally combine with the power of mountains, rivers and water veins to gain power.

Some of them are simply mountain monsters and monsters, evil ghosts, and foolish men and women in the countryside, and they can offer sacrifices to them with incense, fire, blood and food.

In short, there are all kinds of sources.

But it must be recognized by the court or granted a priesthood by heaven to be considered orthodox. Otherwise, it will be considered as "descendant temple and evil sacrifice" and will be suppressed by the court and the right way.

"But the mountain god and the water god may be a natural god, this city god."

Ding Yangzi was a little confused.

Not only Ding Yangzi.

The other three mages present were also stunned, not knowing how to treat the new god for a moment.

"A few fellow Taoists came from afar, why not follow Chen to the mansion and talk?"

Seeing that these people had no intention of taking action, Chen Jichuan smiled and said.

Ding Yangzi looked at each other and responded respectfully: "Thank you, Mr. Fu."

Then he followed Chen Jichuan into the Dharma Realm and entered the mansion.

...

Everyone sat down.

Ding Yangzi and others were tactful and reported to their homes. After a while, Chen Jichuan knew the identities and origins of these four people.

Meishan Sect Ding Yangzi.

Maoshan School Xuanweizi.

Lushan School Yuan Chengzi.

Yinshan School knows Fei Zi.

These four masters are the leaders of the four sects and are also famous masters in the entire Dasuidu.

besides.

There are also monks from Lushan Sect, who were second-class in Yuningzi, who followed the teacher. However, their status was shorter and they were not qualified to speak more on this table.

The Lushan School was overbearing and fierce in magic, and Yuan Chengzi was also anxious. After a while, he couldn't help but bow to Chen Jichuan and asked: "The Lord of the House is pure in his breath, and he is an orthodox god. I think he has received the imperial seal. But as far as we know, there has been no orthodox god in this world for many years. The heaven and earth are cut off, and the position of the Lord of the House is not known."

The road of god is broken.

It has a great influence on the mages of the Lushan Sect.

In the past, Lushan sected his job before he came out of the mountain.

The ritual is a process of interacting with gods, awarding positions, and dispatching troops.

The disciples who submitted their posts come from all over the world, and some even come from overseas. The Dharma Assembly wanted to invite the city gods where these disciples were located, so that local officials could come to watch the ceremony, and know that these Lushan monks had any position in the Lushan Grand Court. This is "inviting the city god".

After getting familiar with each other.

After the monk Lushan practiced the Dharma everywhere, he could ask the city gods and gods from all over the country to help him, provide incense, and support Lushan soldiers and horses.

And with this world's god's collapse.

No matter where Master Lushan goes, he must prepare food and supplies in advance. This is not only a headache, but also a huge restriction on Master Lushan.

Now, an orthodox god like Chen Jichuan appears.

If this is a sign of the revival of the Shinto, it will be great news for the Lushan Sect.

Yuan Chengzi was naturally concerned about it.
Chapter completed!