The gods have a long lifespan, and if there is no disaster, they can even live forever.

But ordinary people and monks have a life span.

Such as Chen Jichuan.

Although he was a city god at this time, his cultivation level was only about refining qi, holding elixirs, traveling at night, and living for three hundred years. Once the hour arrived, he could not escape death.

Even after death, you can still be God.

But at this time, we must distinguish the main and secondary. The main position is the gods, the incense is entangled and the thoughts of all people are disturbed. Where can we continue to practice?

You can only work hard on the divine position to achieve perfect merit and be promoted to the divine position.

But the gods have a long life and want to be promoted, unless they have great achievements in the sky, they will have to accumulate for a long time.

century.

millennium.

Ten thousand years.

If you cannot practice, the unchanging life of the divine way is enough to erase a person's will. In addition, enjoying the incense will cause and effect. Once the disaster comes, even the gods will fall.

"If there is no hope of practicing, the way of gods is also a good place."

"It's better to live than to die."

"At least I can live many more years."

“But it doesn’t appeal to me.”

Chen Jichuan shook his head.

in short.

‘Part-time God’ has many benefits.

There are many restrictions on ‘full-time gods’.

It is not difficult for Chen Jichuan to choose from.

"I still have forty or fifty years to live in this life. If I still occupy the position of the City God after my death, I will inevitably enter the divine path and cannot escape. By then, relying on incense will be of no use to my practice."

"A waste of time."

In this world of fruit, we will eventually return to practice.

...

Taiping Mansion.

Chen's Mansion.

Bang!

Bang!

Chen Jichuan was boxing in the yard and transporting his blood and blood.

One punch and one kick seem ordinary, but the strong qi and blood are enough to make the evil ghosts retreat and dare not approach them. If the qi and blood are stimulated, the whole person will be like a big sun, and all the evil ghosts they see will be destroyed.

Hurry!

When you move your fists and feet, you can clearly hear the sound of blood flowing in your body. The qi and blood are like rivers, surging and surging.

Chen Jichuan still practiced a set of "Five Shapes and Eight Methods".

But compared to when he was first founded in the Qinling world, there have been earth-shaking changes. This set of boxing techniques combines many martial arts in the Qinling world. When he arrives in this world of Darong, he absorbs many martial arts. His profoundness is no less than any top martial art in two lifetimes.

If he is thicker, Chen Jichuan can also declare to the public that this is his unique skill of "self-creation".

But Chen Jichuan wants shame.

In fact.

This "Five Shapes and Eight Fist" is just a profound martial art that he has learned from learning from the strengths of many schools.

It is far from reaching the height of ‘self-created martial arts’.

If this martial art is taught, there will definitely be many masters in the Qinling world and the Great Rong world that can find a trace of their martial arts.

But whether it is "self-creation" or "fusion", the exquisiteness of "Five Forms and Eight Methods" is undoubtedly.

Especially after Chen Jichuan strengthened it with the "Creation·Derivation Method", this method was even better than the world.

One punch and one kick to activate the qi and blood.

In Chen Jichuan's heart, nine drops of blood are like the nine suns, illuminating the internal organs. The tenth drop of blood condenses from time to time, and the compressed heart is in danger and will break at any time. When the heart is unbearable, the drop of blood suddenly dissipates. When the heart recovers, it continues to condense.

In this way, it sometimes condenses and disperses.

Bang!

Bang bang!

Bang bang bang bang!

Chen Jichuan's heart was beating vigorously, his internal organs were strengthened, and his blood flow became stronger and more powerful, washing the whole body.

After the external practice reaches the level of elixir, it is a gradual process from the initial elixir to the refining of elixir until the final realization of the god of seeing the god is not damaged.

When it comes to the ninth floor of Baodan.

The body, internal organs, muscles and bones are all tempered to a very high level. At that time, holding the pill and sitting on the hips will concentrate the essence, energy, blood and marrow plasma in the whole body, and not erupt, but will make it extremely condensed.

In the end, a drop of "element and blood" can be refined and stored in the heart, so it can also be called "heart blood".

A drop of essence and blood contains extremely surging energy.

It is usually stored in the heart and strengthens the internal organs. When it is time to fight with others, it will explode with a bang, which will be enough to break the sky.

There are also differences in the level of warriors at the peak of the elixir.

Some people practice sloppy and practice sloppy with average foundation. In the end, the qi and blood of the whole body condense. Perhaps only one or two drops of essence or blood can be condensed, and even a drop cannot be condensed. In the end, they can only be trapped in the ninth level of Baodan.

Those who have solid foundations and who have practiced the level of Baodan are extremely thoroughly able to condense three or five drops or even seven or eight drops of essence and blood at will.

Chen Jichuan practiced repeatedly for generations and had a deep foundation.

After discussing and communicating with many martial arts masters, absorbing the essence of martial arts from the Qinling World and the Darong World, and further strengthening the practice skills to the side level, his understanding of the level of Baodan is even more unique.

Therefore, after reaching the tenth level of the elixir, nine drops of essence and blood can be easily condensed.

The tenth drop of essence and blood is about to condense.

Warriors with the tenth level of the elixir and the tenth level of the blood level are probably not often seen in Darong, and they can be called the first-level strongest.

But it's still the first order after all.

After all, I still hold the alchemy realm.

If you want to go further and advance to the second level of "Soul Refining Realm", you must have insight into the seven souls.

But the soul of a person is loose and can barely be perceived. But how can one see the seven souls hidden in the body?

No one knows.

Chen Jichuan was also confused.

I can only practice hard every day and search inch by inch.

Break the void and see the gods without destruction.

When you enter this state, you can perfectly control your own body and fully understand your own body.

That is, a person's level of cultivation sensitivity can reach the highest level of insight and can clearly feel every subtle part of his body.

Only by reaching this level can we find the "Seven Spirits".

"After reaching the tenth level of the elixir, whether it is the first blood realm or the ten blood realm, it is just a accumulation of strength, not an improvement in the realm. Even if you reach the hundred blood and thousands of blood realm, you can't find the seven souls, it will still be useless."

Chen Jichuan's foundation is stable and his qi and blood are strong, which is the basis for advancing to the "Soul Refining Realm". On this basis, if you want to make a real breakthrough, you also need a certain understanding of spirituality and a certain degree of luck.

Chen Jichuan knew that his qualifications were average.

However, diligence can make up for shortcomings. He accumulates over the years and consolidates his foundation while increasing his knowledge and knowledge. Sooner or later, he can easily break through this threshold.

Now that we cannot make breakthroughs for a long time, it must be that we have not accumulated enough and our knowledge is insufficient.

"fighting."

"The fierce battle, the whole body is tight, the spirit is highly tense, and all kinds of responses and inspiration are bursting out, which helps to break through."

There are so many warriors and monks in the world who are breaking through the war, and this is also because of this.

Chen Jichuan has now reached the tenth level of Baodan, and what he needs is a battle of equal proportion to help him continue to accumulate, stimulate him, force him, and strive to break through this bottleneck.

"Ordinary battles won't work."

"It must be a life-and-death battle."

Chen Jichuan was moved and punched him with one punch

boom!
To be continued...