They have one by one the true spirit branded immortal gates, and from then on there is a barrier between heaven and earth and the great way. No matter how hard they understand them, they will not only be able to increase their energy and spirit from then on, but also their Taoist practices cannot be improved.

I can only pass the time by comprehending and mastering a magical power, refining magic weapons, talismans, etc.

But they are alienated from Tao and incompatible with heaven and earth, and their state of mind cannot be nourished. After a long time, they still cannot escape the collapse of their state of mind and end up with a crazy end.

Like the Golden Light Immortal Lord.

He had the worst mental cultivation. Although he climbed to the Immortal Gate 200,000 years later than the Immortal Bixia and Immortal Xuanming, he had already shown signs of being crazy and crazy.

Immortal Lord Yuming was willing to be a small person for Chen Jichuan and was willing to be a slap in front of him and for the sake of their husband and wife. It was because he saw the Golden Light Immortal Lord like this and was stimulated.

The Immortal Bixia is the oldest among the immortals, but she is the most indifferent, and even called the "Immortal Lord Avoiding Spoils". I think she doesn't want to be bothered by many worldly affairs, which ruins her mood.

"The True Spirit Brand Immortal Sect will never be damaged by any disaster."

"But the mind cannot do it."

Chen Jichuan is different from them. He is like Wang Yan and can continue to practice, feel the vastness of the world, and understand the mystery of the great way.

However, Wang Yan cultivated the "Seven Emotions Artistic Concept", while he cultivated the "Five Elements Artistic Concept".

"Yin and Yang and Five Elements build all things in the world. When I practice the "Five and Five Great Sutras", I follow the Five Elements Great Way. It is the most convenient way to comprehend the artistic conception of the Five Elements."

The importance and sense of existence of practice are reflected in all aspects.

Such as practicing magical magic.

Chen Jichuan first practiced the "White Tiger Sword Prison", so he practiced metal techniques such as the "Seven Yuans Resolving the Misfortune Tiangang Dividing Sword Technique" and made great progress.

The power it exerts is unusual.

However, the speed of the other magic is one level lower than the power of the comprehending method.

This is the blessing of martial arts on magic.

For example now.

Chen Jichuan switched to the "Five Five Great Yan True Sutra", and made progress in the magical magic of "Five Elements Escape Method", "Six Ding Mountain Opening Method", and "Tianyi Xuanyin True Water".

This is in terms of magical powers and magic.

This is especially true in comprehending the great way.

"I am practicing the Five Elements Practice, so it is naturally the most appropriate to comprehend the artistic conception of the Five Elements."

"If you forcefully comprehend the great ways of Yin and Yang, life and death, cause and effect, it will be much more difficult not to achieve twice the result with half the effort."

The Five Elements Dao is profound and profound.

The artistic conception of the five elements is equally profound.

Chen Jichuan transported his magic power all day long and practiced in various five elements holy lands.

Now there is no more rivalry in the Chongming Realm. Chen Jichuan can enter and exit the treasure lands controlled by various immortal courts and heavenly masters at will, and practice and comprehend at any time.

The Tao says that there is no name, and it is mysterious and mysterious.

The artistic conception is only the monk's superficial understanding of the Great Way, but only a little bit of the Great Way.

The progress cannot be measured with specific scales, and can only be vaguely felt by yourself.

About.

seem.

like.

as if.

Everything is vague.

Therefore, most of the time, even the fourth-level peak monk himself does not know how far he is from the fifth level.

Sometimes I feel close, but it is still far behind.

Looking at the mountain, the horse died.

On the way to the fifth level, a group of immortal cultivators fell down, among which there were countless immortal cultivators falling to the peak of the fourth level, and there were also countless immortal cultivators after the ninth level of the fourth level.

Wang Yan is on this road.

Chen Jichuan is also on this road now.

I long for the fifth level in my heart and strive to catch up, but I can only look back and see the way I came, but I can't see the end ahead clearly.

Time is like flowing water.

It is rushing freely.

After being promoted to the ninth level of the fourth level, you no longer need to deliberately practice magic power, temper your body, and nourish your soul. Chen Jichuan suddenly had plenty of time.

While understanding the "Five Elements Artistic Concept", he picked up the skills of formations, weapon refining, alchemy, and talisman making and continued to study.

The cultivation level is higher, the Taoist practice is higher, and the vision is very different.

Chen Jichuan has a new understanding of these four skills.

He called all the resources in the Nine Heavens Shanghai to polish his skills.

Before leaving, the Immortal Master Yuming sorted out the affairs in the Immortal Court and handed them all over to Chen Jichuan.

The evil bird mountain line entered the Yuming Immortal Court.

And in the huge Nine Heavens and the huge Chongming Realm, the other seven immortal courts fell asleep as the Immortal Lords and Heavenly Lords fell apart, and they were scattered everywhere, and they were no longer in a state of chaos.

The evil bird mountain, the Yuming Fairy Court is the only one.

Therefore, Chen Jichuan needs to study his skills and learn from him.

time.

resource.

All of these are missing, and progress will naturally be rapid.

First of all, the formation.

Chen Jichuan is planning for his affairs behind him. In order to prevent the rebirth of the Golden Light Immortal Lord and others, Chen Jichuan is in the Mountain of the Fierce Birds, in the Three Realms of the Fire Hell, in the Corridor of the Starlight, in the...

Arrange numerous formations in the holy places of practice in the nine heavens.

The formation is also dominated by five elements.

Whether it is magical powers or formations, these are all "arts".

Laws are the body, and techniques are the use.

The "Five Elements Art Concept" is like a theorem formula. The "Five Five Great Inscriptions" explains and understands these theorem formulas in depth, trying to figure out the principles and then control them.

Magic, magic, and formations are all about studying various ways to apply these theorem formulas.

There are many ways to solve the problem.

There are many ways to explain and understand them in the same great truth and the same artistic conception, and there are thousands of ways to use them.

This has spawned many practice techniques and many magical techniques.

When Chen Jichuan was studying formations, he studied formations in the Five Elements. Through the various uses of thousands of formations, various wonderful ideas, the principles and inspirations contained in them can also feed back to his understanding of the "Five Elements Artistic Concept".

This is how the practice at the peak of the fourth level is.

Based on the world and the great way, and using the skills as the medium bridge, we will then comprehend the practice holy lands that manifest the great way in the world, comprehend other similar types of skills, comprehend various magical powers, magic formations, etc.

Accumulate and make a fortune.

comprehend by analogy.

In all aspects, with little accumulation, the water droplets through the water and the ship rises higher, and the road continues to rise, and the road continues to approach the fifth level.

Due to the difference in understanding and external resources.

Some people made slow progress, so they fell on the road. Some people made fast progress, so they stepped into the fifth level.

Understanding varies from person to person, and it is difficult to force it.

In terms of external resources, looking at the Chongming Realm, Chen Jichuan is already the only one. He can practice at any time, regardless of the length of time. Most of the resources and treasures that are helpful to the perception of the five elements can be collected. Various techniques, various magical techniques, and millions of years of accumulation in the Nine Heavens are also allowed to be read by Chen Jichuan.

Various external conditions are already sufficient.

Chen Jichuan's early understanding of Taoist practice was indeed rapid, and he could feel his own progress every day. Compared with the ninth level of the fourth level of the Jin Dynasty, Taoist practice and combat power had earth-shaking changes.

But year by year, until Chen Jichuan's progress gradually slowed down, he still could not see any hope of advancing to the fifth level.

The road is difficult.

The journey of fairy is bumpy.

Chen Jichuan knew that his treatment in the Chongming Realm was the first person in ancient and modern times. But this was only in the Chongming Realm. Looking at the heavens in the universe, there must be a better holy place for practice, better practice treasures, and more comprehensive practice scriptures than in the Chongming Realm.

It's the same practice.

The same monk.

In a better environment, you may be able to break through. But in the Chongming Realm, you will be in trouble.
To be continued...