The two walked through the Yutao Forest.

"It's him."

Suddenly, Chen Jichuan stopped.

He saw an old man in the distant corner, and his face suddenly changed when he saw him, and he turned around and left.

Feng Chang looked at Chen Jichuan and shook his head and sighed: "Wang Pu is promoted to the second level at the age of 68, and is a genius. He has the hope of entering the Taoist sect and can be promoted to the god of transformation even if he is not good. However, he is unstable and does not hold his mind enough. Now that the deadline is approaching, he is still wandering in the middle of the second level, and he has no hope in this life."

The old man was called "Wang Pu".

It was the Taoist disciple who implicated the death of "Zhou Yan's father, Zhou Zhan".

He was promoted to a real person at the age of 68, and was full of energy. He should have been brave and diligent, but at least he could become a god-turned-in-the-go. However, the good times did not last long. The son of a Lishi Fanjiang who was implicated and killed by him was promoted from a Lishi to a formal disciple, and was unstoppable, promoted to a real person, a god-turned-in-the-go, and a Taoist disciple.

Caught off guard.

Unexpectedly.

Wang Pu was worried. Even though "Zhou Yan" didn't cause trouble for him, he scared himself, and with the fingers of the people around him, he still ruined his path.

It is both a bad time and a bad life, and it is also a self-inflicted fault.

"Um."

Chen Jichuan nodded slightly and said nothing.

Feng Chang also understood the meaning of Feng Chang. Although his father Zhou Zhan did not die at the hands of Wang Pu, he died because of him and was abandoned by Wang Pu. Zhou Yan is a son of man, and now he has achieved success in his cultivation and has a respectable status. It is reasonable to pursue Wang Pu.

But in the end, the population is actually real.

Wang Pu's current situation makes him alive, which is much more satisfying than killing him.

...

Talk about the past and the present with Feng Chang.

Chen Jichuan stayed in Dongqi Daoyuan for several days, and at the invitation of Feng Chang, he wrote the words "Zhou Yan" on the "Zhongxian Rock Wall" and became another inscription on the "Zhongxian Rock Wall". It also means that Dongqi Daoyuan has also stepped out of another fourth-level immortal.

Chen Jichuan is not stingy with the Dongqi Taoist Temple where he was born. The word "Zhou Yan" contains the first five levels of "Pagoda Heart Sharing" at the level of unique skills.

As his cultivation level grew higher and higher, Chen Jichuan attached more and more importance to cultivating his mind and nature.

He left behind the "Pagoda Mind" in Dongqi Taoist Temple. He had those with good minds and nature, and even if they had a similar understanding of their roots and bones, they could understand them. Practicing regularly is also of great benefit to their practice.

If you have the fate to go to Jinfeng Mountains and Seas in the future, you may be able to join Chen Jichuan.

Everything depends on the law of fate. At present, Chen Jichuan still practices his own practice and has no intention of accepting disciples and teaching them.

After writing the inscription on the rock wall and leaving the opportunity, Chen Jichuan bid farewell to Feng Chang and left Dongqi Daoyuan.

Along the way.

He is traveling.

In this life, he has been practicing hard for nearly a thousand years, but has not yet seen the great mountains and rivers well. This time he comes out, he will naturally be full of his addiction.

Read thousands of books.

Travel thousands of miles.

These are all practices.

After visiting the mountains and rivers of Dongzhou and seeing monsters and monsters, Chen Jichuan is also practicing the magical powers he mastered in his previous life one by one.

The first is the "Clone Technique", which can easily reach the second level.

He scattered eighty-one clones all over the East China, walking and throwing them all the way. He deduced the "change technique", changing his body and appearance, changing magic power, energy, and soul aura, and all dispersed.

Some of them become casual cultivators, refine alchemy and weapons, and earn Yuan crystals.

Some people occupy the mountains as kings, set up formations, and sit in the cave.

Some go deep into the wilderness, kill demons and eliminate demons, and temper their fighting skills.

Some are ordinary people, and they are born, old, sick and die in the city.

Each clone has different strengths and functions.

Earn Yuan Crystal.

Hidden to save your life.

Fighting experience.

Experience the world.

Everyone does their own way and performs their own duties.

Chen Jichuan's main energy is still focused on enlightenment, and occasionally practicing and comprehending supernatural powers.

However, magical powers are precious. Even among the four great Taoist sects, except for the true immortal, only the head of the Taoist sect can pass on, and at most they can only reach the third level.

Chen Jichuan practiced the nineteen magical powers by himself, and also the "Yu Xinghai" magical powers obtained from the Immortal Sect. Once these are exposed, they may be crazy about both good, evil, human, demon, and immortals in the vast land of the world. In the stage of immortality, he would never dare to use them in front of others and expose them.

The clone is not hindered.

However, the identity of "Zhou Yan of Taoism" must not use these magical powers before being promoted to a true immortal.

Everything is just waiting for the realization of the true immortal.

At that time, the world is so big that it is, and there is no need to hide it.

“Not yet.”

...

Time passes.

Chen Jichuan has been outside for more than a hundred years and has re-educated one magical power to the second level. Then, due to the limitations of resources, it is difficult to improve further.

So he simply turned around the mountain gate.

There are secret realms in the Taoist sect that can be used to enlighten him. He has practiced, had no lack of state of mind, and experience for several lifetimes. He is far less likely to practice outside than in the golden wind and mountains and seas.

Cultivation has steadily improved.

Continuous improvement in Taoism.

He is also proficient in all the unique skills and magic techniques he knows, and uses the above-mentioned fighting techniques to prepare for the "Dayan Shenghui" hundreds of years later.

After hearing the "Dayan Victory Meeting" from the mouth of the Lord of Donghe Palace, he carefully checked the information about this and learned more. He attached more importance to this victory meeting and paid great attention to it.

Two hundred years after the True Immortal preached.

After four hundred years of being promoted to the Immortality, Chen Jichuan broke through the realm one after another and reached the peak of the interior scene.

This year.

He is only one thousand and twenty years old.

Because he wanted to participate in the "Dayan Victory Meeting", Chen Jichuan suppressed his cultivation and deliberately did not break through to the outdoor scene. He was idle. In addition to comprehending the great way and practicing magical powers, he exchanged many resources to temper his magic power.

Among the immortals above the Taoist sect, there is a saying of "Nine Refinings".

Inner realm, tempering magic power.

External scene, tempering the body.

Dharma body realm, tempering the soul.

‘Nine Refining’ is the empty finger, and nine are the extreme. ‘Nine Refining’ means tempering to the extreme.

Among the immortals in Taoist sect, there are all kinds of people.

Some people practice steadily.

But there are also those who pursue extremes.

Some of them are temporarily unable to cultivate, some pursue super combat power at the same level, and some focus on their foundation. When they are in the first three realms of immortality, they will seek secret techniques and consume a lot of resources. In the inner, outer and Dharma body realms, they will temper their magic power, physical body, and soul many times.

The mana of the interior realm is more refined.

The physical body in the exterior realm is stronger.

The soul of the Dharma body realm is stronger.

in this way.

The combat power is naturally stronger.

Moreover, when they push the "Qi Source Method", "Essence Source Method", and "Shen Source Method", the "Qi Yuan", "Essence Yuan" and "Shen Yuan" that roll down from the three methods will also have more "Qi Yuan", "Essence Yuan", and "Shen Yuan" than the same level of immortals, making it easier to practice.

But this approach is completely unnecessary.

The pursuit of the ultimate transition is to spend a lot of resources, and the benefits obtained are not proportional to the efforts.

Even the true teachings of Taoism.

For example, Shize.

For example, Snow Valley.

For example, Meng Qing.
To be continued...